1 TIM 3:16 and 1 JOHN 5:7b-8a Plus More Open http://en.wikipedia.org/wiki/An_Historical_Account_of_Two_Notable_Corruptions_of_Scripture  http://en.wikipedia.org/wiki/1_John_5:7 

                                               1-TIM-316-Corrupted.htm See More Words Changed in THE Bible Open BibleWordsChanged.  

GOD-was manifest in the flesh was intentionally done to support the Trinity Doctrine

Compare the penalty for doing the in Rev-22-16-21.htm     

1 TIM 3:16 GOD-was manifest in the flesh. Reads The King James Version when it was originally He, the antecedent of a few verses up Read  13 to  16  For those who serve well purchase a good rank for themselves and much boldness in the faith of Yeshua R/in AllCaps The Messiah.

14I have written these things to you, as I hope that I shall soon come to you, 15 But if I delay, that you may know how it is necessary to behave in the household of God, which is the church of THE LIVING GOD, the pillar and foundation of the truth. 16And this Mystery of Righteousness is truly great, which was revealed in the flesh and was justified in The Spirit; He appeared to Angels and was preached among the Gentiles; He was trusted in the world and he ascended into glory.

From Aramaic Bible in Plain English (©2010)

Plus more From NIV Accuracy Defined & Illustrated  R/in http://www.biblica.com/uploads/pdf-files/NIV_MCT.pdf  Some Bibles replaced the word He which stands for Jesus with GOD to fit their Imaginary Concepts of Homoousion-Theology (2) Is about 1 JOHN 5:7b-8a  (3) Proverbs 8:22 is

(1)   1TIM 3:16 He appeared in a body. (NIV) was manifest in the flesh.

GOD-was manifest in the flesh. (KJV) The King James Version Authorized by King James And not the 54 Bible Scholars that worked on it. King James wouldn’t allow the Scholars to add accurate foot-notes explaining what certain verses really

Because it took away His right to rule over the Church References R/in Footer Jpg & Get the details in Kings and

Rulers thinking they are anointed by GOD open The So Called Divine Right Of Kings.htm

 

New International Version

Why does the NIV read "He" instead of "GOD " (KJV)? Are you denigrating Jesus' deity?

No major Greek manuscript earlier than the eighth or ninth century reads "God."

All the ancient versions concur.' Compare the treatments of John 1:18 and Luke 2:33, 43 above.

1 TIM 3:16 KJV

And without controversy great is (5748) the mystery of godliness: God was manifest (5681) in the flesh, justified (5681) in the Spirit, seen (5681) of angels, preached (5681) unto the Gentiles, believed on (5681) in the world, received up (5681) into glory.

 

1 TIM 3:16 The New American Standard Bible

By common confession, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory. ALSO See Godhead

(1)   Study the history of the word Godhead and you will be enlightened to the fact that (the word Godhead) is not an original Bible Manuscript word

(2)   But a Fabrication Open Godhead  representatives of a large class of abstract substantives, Compare (open Implied)-Details in Godhead

 

New International Version1 Timothy 3:16 NIV1 Timothy 2View this Chapter1 Timothy 4

16Beyond all question, the mystery of godliness is great: He[a] appeared in a body,[b] was vindicated by the Spirit, was seen by angels,

 was preached among the nations, was believed on in the world, was taken up in glory.

(2) 1 JOHN 5:7b-8a

For there are three that testify. the Spirit, the water and the blood,~ and the three are in agreement ...(NM­For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three ore one. And there are three that bear witness in earth ... (KJV).

Why does the NIV not include the additional words at the end of verse 7 and the beginning of verse $ (see KJV)?

The extra words in the KJV rendering of this passage are among the most poorly attested of all the disputed verses in the KJV and Textus Receptus. The addition is not found in any Greek manuscript or English h translation until the sixteenth century, and most scholars agree that it is a forgery

. (KJV). 1 John 5:6-8 [ Verse 7 in Original: Greek ]
             [ Read Chapter | Discuss these Verses ]

6 This is (5748) he that came (5631) by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is (5748) the Spirit that beareth witness (5723), because the Spirit is (5748) truth. For there are (5748) three that bear record (5723) in heaven, the Father, the Word, and the Holy Ghost: and these three are (5748) one. 8 And there are (5748) three that bear witness (5723) in earth, the Spirit, and the water, and the blood: and these three agree (5748) in one.

 

New International Version 1 John 5:7-8 NIV1 John 4View this Chapter2 John 1

7For there are three that testify: 8the[a] Spirit, the water and the blood; and the three are in agreement.

Footnotes:1 John 5:8 Late manuscripts of the Vulgate testify in heaven: the Father, the Word and the Holy Spirit, and these three are one. 8 And there are three that testify on earth: the (not found in any Greek manuscript before the sixteenth century)

 

Sbt- Note -those who do not confess Jesus Christ came in the flesh-That would include people that believe the Spurious-

  God was manifest in the flesh ,.(KJV). Then Teach it as Truth –That Constitutes a Form of Open AntiChrist.htm   AND    1John4plus.htm 

 

NIV’S Are Trinitarians And They Can’t Deny the Truth of These Three Verses-1TIMOTHY 3:16

Plus --1 JOHN 5:7b-8a------->< Proverbs 8:22 ;(Open  possessed-- word=Qanah -0511 And Strong's Number:  03205- Open beget

Accuracy Defined & Illustrated                                         Page 65

(3) Proverbs 8:22 is a passage that contains two different issues reflecting new insights from Ugaritic. First, the word traditionally rendered "possess" (qanah) is attested in Ugaritic with the meaning "create, bring forth"; and the NN reflected this new insight in its translation of Genesis 14:19, 22, where the traditional translation was kept in the footnote. Similarly in Proverbs 8:22 the new meaning was expressed in the text while the traditional rendering was retained in the footnote, thus leaving it more open to the christological view of some interpreters. 12

Second, the word translated "way" (derek) is attested in Ugaritic with a range of meaning, including "dominion" or "work," which can fit in this context along with the new meaning found for qanah ("create"). 13 New light on drk also eexplains the NIV translation of Amos 8:14, where it is rendered "god" (with a footnote, "power"). Apparently derek was an epithet for the deity, &quuot;the power of Beersheba," but other suggestions have also been made far understanding this verse.

Another well-known example of Ugaritic's illumination of the Hebrew text is found in Psalm 68:5(4), where ba 'rd bot is translated in the KJV as "upon the heavens," which must have been a guess from the context, since this word normally signifies "desert."

This title of the Lord must be coompared with the Ugaritic epithet of Baal, "rider of the clouds [ `rpt]." This interchange of labials is not a serious problem, since it is not without parallel within Semitic (and other) languages. In this case the NN kept "desert" in the footnote, since this reading is not impossible here; the same was done by NASB, NEB, RSV.

In Proverbs 26:23 the KJV translated kese p sigim as "silver dross," whichh does not make much sense in this context, as many have noted. We would expect, not dross, but something more like a coating of glaze to cover the potsherd in this proverb. We can redivide the consonants and understand the first letter as the prefixed preposition and the remaining letters as matching the Hittite word zapzagu ("glaze"). It is also found in Ugaritic as spsg and is listed in the new Hebrew lexicon, KB.31'he final mem, may be the so-called enclitic mem or a case of dittography, as the <neext word begins with mem

 

Proverbs 7  View this ChapterProverbs 9

    22 "The LORD brought me forth as the first of his works, [a] , [b]
       before his deeds of old;

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