2-Cor-11-4-- Teaching
a different Jesus Other then what the Apostles Taught
is Lies ---2 Cor
11
—http://bible.cc/2_corinthians/11-4.htm
|
|
New International
Version (©1984)
For if someone comes to you and preaches a Jesus other than the Jesus we
preached,
or if you receive a different spirit from the one you
received, or a different gospel
Who
has that different
spirit today?
They are Plus Others OPEN Plus Others
Then
Study the following
Who came in the Flesh
God’s Son or God? ---Is
Jesus real to you )
Jesus
answered that differently then did the Nicene Council---Open Jesus
King
James Bible with Strong's Numbers
2 Hereby
__
__
know
ye the
Spirit of God Every
spirit
that
confesseth that Jesus Christ is
come in
the flesh is
of
God 3 And
every
spirit
that
confesseth
not
that Jesus Christ is
come in
the flesh is
not
of
God and
this
is
that spirit of
antichrist whereof
ye
have heard that
it
should come and
even now
already
is
it in
the world---From http://kjvs.scripturetext.com/1_john/4.htm
SBT page for Plus Others—WHICH -are Godhead Believers They are Based-On (open} Homoousion Theology
Plus Others-are Apologetics—And Christian Institutions that Teach that God is Two or Three in One
That is
a different Spirit to what Paul Taught or--Jesus---2-Cor-11-4-15.htm
SBT does not but Sbt The
Library gives you access to both Compare -0A1.htm—
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Table of Contents 
Previous Chapter Next Chapter
Footnotes
1 [1-15] Although these verses continue to
reveal information about Paul's opponents and the differences he perceives
between them and himself, 2 Cor 11:1 signals a turn in Paul's thought. This section
constitutes a prologue to the boasting that he will undertake in 2 Cor 11:16-12:10,
and it bears remarkable similarities to the section that follows the central
boast, 2 Cor 12:11-18.
2 [1] Put up with a little foolishness from me:
this verse indicates more clearly than the general statement of intent in 2 Cor 10:13 the nature of the project Paul is about to
undertake. He alludes ironically to the Corinthians' toleration for others.
Foolishness: Paul qualifies his project as folly from beginning to end; see the
note on 2 Cor 11:16-12:10.
3 [2] Paul gives us a sudden glimpse of the
theological values that are at stake. The jealousy of God: the perspective is
that of the covenant, described in imagery of love and marriage, as in the
prophets; cf 1 Cor 10:22. I betrothed you: Paul, like a father (cf 2 Cor 12:14), betroths the community to Christ as his
bride (cf Eph
5:21-33) and will present her to him at his second coming. Cf Matthew
25:1-13 and the nuptial imagery in Rev 21.
4 [3] As the serpent
deceived Eve: before Christ can return for the community Paul fears a
repetition of the primal drama of seduction. Corruption of minds is satanic
activity (see 2 Cor 2:11; 4:4).
Satanic imagery recurs in 2 Cor 11:13-15, 20;
12:7b,
16-17;
see the notes on these passages.
5 [4] Preaches another
Jesus: the danger is specified, and Paul's opponents are identified with the
cunning serpent. The battle for minds has to do with the understanding of
Jesus, the Spirit, the gospel; the Corinthians have
flirted with another understanding than the one that Paul handed on to them as
traditional and normative.
6 [5] These "superapostles": this term, employed again in 2 Cor 12:11b, designates the opponents of whom Paul has
spoken in 2 Cor 10 and again in 2 Cor 11:4. They appear to be intruders at
7 [6] Apparently found
deficient in both rhetorical ability (cf 2 Cor 10:10) and knowledge (cf 2 Cor 10:5), Paul concedes the former charge but not the
latter. In every way: in all their contacts with him revelation has been taking
place. Paul, through whom God reveals the knowledge of himself (2 Cor 2:14), and in whom the death and life of Jesus are
revealed (2 Cor 4:10-11; cf 2 Cor 6:4), also demonstrates his own role as the bearer
of true knowledge. Cf 1 Cor 1:18-2:16.
8 [7-10] Abruptly Paul passes to another reason
for complaints: his practice of preaching without remuneration (cf 1 Cor 9:3-18). He deftly defends his practice by
situating it from the start within the pattern of Christ's own self-humiliation
(cf 2 Cor 10:1) and reduces objections to absurdity by
rhetorical questions (cf 2 Cor 12:13).
9 [11-12] Paul rejects lack of affection as his
motive (possibly imputed to him by his opponents) and states his real motive, a
desire to emphasize the disparity between himself and the others (cf 2 Cor 11:19-21). The topic of his gratuitous service will
be taken up once more in 2 Cor 12:13-18. 1 Cor 9:15-18 gives a different but complementary
explanation of his motivation.
10 [13-15] Paul picks up again the imagery of 2 Cor 11:3 and applies it to the opponents: they are
false apostles of Christ, really serving another master. Deceitful . . . masquerade:
deception and simulation, like cunning (2 Cor 11:3), are marks of the satanic. Angel of light:
recalls the contrast between light and darkness, Christ and Beliar
at 2 Cor 6:14-15. Ministers of righteousness: recalls the
earlier contrast between the ministry of condemnation and that of righteousness
(2
Cor 3:9). Their end: the section closes with
another allusion to the judgment, when all participants in the final conflict
will be revealed or unmasked and dealt with as they deserve.
11 [11:16-12:10]
Paul now accepts the challenge of his opponents and indulges in boasting
similar to theirs, but with differences that he has already signaled in 2 Cor 10:12-18 and that become clearer as he proceeds. He
defines the nature of his project and unmistakably labels it as folly at the
beginning and the end (2 Cor 11:16-23; 12:11).
Yet his boast does not spring from ignorance (2 Cor 11:21; 12:6)
nor is it concerned merely with human distinctions (2 Cor 11:18). Paul boasts "in moderation" (2 Cor 10:13, 15)
and "in the Lord" (2 Cor 10:17).
12 [16-29] The first
part of Paul's boast focuses on labors and afflictions, in which authentic
service of Christ consists.
13 [16-21] These
verses recapitulate remarks already made about the foolishness of boasting and
the excessive toleration of the Corinthians. They form a prelude to the boast
proper.
14 [20] Paul describes the activities of the
"others" in terms that fill out the picture drawn in vv 11:3-4,
13-15.
Much of the vocabulary suggests fleshly or even satanic activity. Enslaves: cf Gal 2:4.
Devours: cf 1 Peter 5:8.
Gets the better: the verb lambano means "to
take," but is used in a variety of senses; here it may imply financial
advantage, as in the English colloquialism "to take someone." It is
similarly used at 2 Cor 12:16 and is there connected with cunning and
deceit. Puts on airs: the same verb is rendered "raise oneself" (2 Cor 10:5) and "be too elated" (2 Cor 12:7).
15 [21] Paul ironically concedes the charge of
personal weakness from 2 Cor 10:1-18 but will refute the other charge there
mentioned, that of lack of boldness, accepting the challenge to demonstrate it
by his boast.
16 [22] The opponents
apparently pride themselves on their "Jewishness."
Paul, too, can claim to be a Jew by race, religion, and promise. Descendants of
Abraham: elsewhere Paul distinguishes authentic from inauthentic heirs of
Abraham and the promise (Romans 4:13-18;
9:7-13; 11:1; Gal 3:9,
27-29;
cf John 8:33-47).
Here he grants his opponents this title in order to concentrate on the
principal claim that follows.
17 [23b-29] Service of the humiliated and
crucified Christ is demonstrated by trials endured for him. This rhetorically
impressive catalogue enumerates many of the labors and perils Paul encountered
on his missionary journeys.
18 [23a] Ministers of Christ . . . I am still
more: the central point of the boast (cf the note on 2 Cor 11:5). Like an insane person: the
climax of his folly.
19 [11:30-12:10]
The second part of Paul's boast, marked by a change of
style and a shift in focus. After recalling the project in which he is engaged,
he states a new topic: his weaknesses as matter for boasting. Everything in
this section, even the discussion of privileges and distinctions, will be
integrated into this perspective.
20 [31-32] The
episode at
New American Bible Copyright © 1991, 1986, 1970
Confraternity of Christian Doctrine, Inc.,
From
http://www.nccbuscc.org/nab/bible/2corinthians/2corinthians11.htm#foot5