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The Importance of Being the Firstborn

Throughout the Bible, we read of the importance of being the firstborn son. For in Israel the firstborn son was given twice as much of the inheritance as the rest of the sons. This isn’t true of firstborn daughters, because it was assumed that they would marry and become sharers in the inheritance of their husbands, and that way inheritances wouldn’t be combined. However, where no sons were born into a family, the daughters could receive an inheritance of land as long as they didn’t marry.

Another unique feature of being the firstborn son shortly after the Israelites left Egypt, is that they belonged to Jehovah. For notice what we are told about this at Exodus 13:1, 2, ‘Then [Jehovah] told Moses, All the first-fathered and firstborn that open any womb among the children of Israel, whether man or animal, are to be set aside as holy to Me, for they are Mine.’

So, not only the firstborn humans, but also the firstborn of their cattle belonged to God. But what did this mean?

Well, in the case of the cattle, they were to be offered as sacrifices to Jehovah. However, what they were to do to the firstborn sons and how they were to be offered to Jehovah was originally unclear. At first, the Israelites had to buy back their firstborn sons, by contributing at the sacred Tent in the desert. For we are told at Exodus 13:13, ‘And you must buy back (ransom) every firstborn son.’

Abraham had provided the ‘type’ of what was really needed when he offered to sacrifice his firstborn son Isaac. However, the thought of killing an innocent person was repulsive to Jehovah, so this is the reason why firstborn animals were sacrificed in place of humans… their sacrifice pictured the need for God to sacrifice His firstborn son to buy back humankind from sin and death.

Later on, God made a change that allowed the Priesthood of Israel to take away the need for all firstborn sons to be bought back from Jehovah, when he made the descendants of Levi (the Priests) the firstborn in place of those of the rest of the sons of Israel. For at Numbers 3:11, 12, we read, ‘Then [Jehovah] spoke to Moses and said, Look, I have chosen the Levites from among the children of Israel [to take the place] of [the rest of] the [firstborn] males that are among the children of Israel. [The Levites] are their ransom, and they are Mine.’

So, whereas the special privilege of belonging to Jehovah was once offered to the firstborn of all Israel, now those who weren’t necessarily literal firstborn became God’s firstborn. And all of this has importance prophetic significance.

Jesus Was the Firstborn

If a person believes that Jesus was the same person as God Jehovah, if they believe that Jesus was just a man, or if they believe that he came into existence when he was born on earth, that person is missing out on the true meaning and significance of being the firstborn. For it’s a fact that all the laws and promises of the firstborn of man, animals, and crops in the field showed how God was going to offer His most-loved firstborn (created) son. The Bible is so clear on this, for notice what we are told in the following scriptures:

John 1:1-3, ‘In an ancient time, there was the Expression of a thought. This Expression was with God and the Expression was Powerful. He was with God long ago. Everything came into existence through him. Life came into existence through him and the life was the light of men.’

John 1:18, ‘The only-created god (gr. monogenes theos), who is the Father’s favorite [son], has explained him.’

John 8:58, ‘I tell you the truth, I existed before Abraham was born.’

John 13:3, 4, ‘And knowing that the Father had put everything in his hands, and that he came from God and was returning to God, he got up from the meal and laid his outer clothing aside.’

John 16:27, 28, ‘The Father cares for you, because you cared for me and you believed that I came as the Father’s representative. I am from the Father and I came into the world. I am also leaving the world and returning to the Father.

John 17:5, So, now Father, glorify me beside You with the glory that I had beside You before there was a world.’

Colossians 1:15-17, ‘He’s the image of the invisible God, the firstborn of all creation (gr. protokos pases ktiseos – first/taken all creation). Through him, everything in heaven and on the earth was created, both the things that are visible and those that are invisible. Everything has been created through him and for him, regardless of whether they are thrones, or rulerships, or governments, or powers. He was before everything and everything came into existence through him.

Revelation 3:14, ‘And write this to the messenger of the congregation in Laodicea, ‘This is what the Amen says, the faithful and true witness, the earliest creation of God.

In What Ways Was Jesus the Firstborn?

Despite all the clear indications of the true meanings of the scriptures listed above, some choose to argue the interpretation of a few words, such as the meaning of the Greek words prototokos (found at Colossians 1:15) and monogenea or monogenes (as found at John 1:18). They say that these words speak, not of Jesus being God’s first created in heaven, but of his being the firstborn human son on earth (through Mary). And for a fact, they could be interpreted that way, were it not for all the other scriptures that clarify the meaning of these verses. ( Sbt Note  Learn about entire context of the Bible by Reading AGODagod.htm

Take for example, the rendering of Colossians 1:15, which read, ‘He’s … the firstborn of all creation.’ And yes, the word that is translated as firstborn is taken from the Greek word protokos, which literally means first taken, as in birth. In fact, wherever the word firstborn appears in its Greek form throughout the Bible, it is translated from some form of prototokos.

However, notice that Jesus was spoken of as ‘the firstborn of all creation,’ not as ‘the foremost of all creation’ (as some claim it means). And since the Bible constantly speaks of things in the terms that humans can recognize, speaking of Jesus as having been ‘born’ or ‘taken’ is clearly in line with his being the first creation of God (not by a human or spiritual mother, but as the first creation by God).

Yet, Jesus was also the first human to be conceived by God. And this is the argument that some present when it comes to the wording of John 1:18, where Jesus is called (in this Bible) the ‘only-created God,’ or in Greek, monogenes theos (one/generated god). Genes (or egenesen), for example, is the word that is used throughout Matthew 1:2-16 (when speaking of the genealogy of Joseph, Mary’s husband) to describe who fathered or sired each of the ancestors of Jesus. So, isn’t this scripture speaking of God as fathering Jesus through Mary? If it were, it wouldn’t have referred to Jesus as a God (or powerful one), since he held no such position as a human on earth.

Yet, Jesus was fathered by God:

·       As His first-created son in heaven

·       As His first-born son on earth

·       As the firstborn of God’s Breath (Spirit)

·       As the firstborn from the grave (a heavenly resurrection to immortal life).

For as Paul wrote (at Colossians 1:17, 18), ‘He was before everything and everything came into existence through him. He’s the head of the body of the congregation. He’s the earliest and the first one to be born from the dead, so that he would be first in everything.’ For more information, see the linked document, Who Was Jesus?

1 John 4:9. Only Created Son

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Jesus was referred to as God’s only-created son at 1 John 4:9. However, that isn’t exactly what the scripture says. The Greek word that is translated only created is monogenea (mono means only, genea means generated). So, the verse literally calls him the only generated son of God, but that is a bit confusing to readers.

In other translations this word is translated as only begotten, but begotten isn’t exactly a word you would read in the newspaper today, so, not everyone understands what it means.

We might have used the term only fathered, or, only conceived, or, only born. However, none of those words accurately describes the position of Jesus. He was the only son who was created by God. Everyone else came into existence through him. So, although the term only created may not be exactly what was said in a word-for-word translation, it is exactly what John meant.

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What does In Mean?

The Greek word en simply means in. However, it is translates as in, one, in union with, and as other words, depending on the context. Especially in the book of John do we find a question that was raised as to whether Jesus was one with (the same as) the God, because the text at John 10:38 literally says: ‘… that in (Gr. en) me the Father and I in (en) the Father.’

This text is then translates in many Bibles as, ‘I and my father are one.’ So, is Jesus then ‘in’ or ‘one with’ (the same as) the Father? That could be a correct translation; however, not in the context of the way the book of John was written. For example, notice how John 14:20 reads literally:

‘In that the day you will know that I in (en) the Father of me and you in (en) me and I in (en) you.’

So, if John 10:38 means that Jesus is the same person as his Father, then John 14:20 means that all of Jesus followers are the same person, and that they are also the same person as Jesus and his Father. Is this a logical conclusion?  No, because it doesn’t harmonize with numerous other scriptures that show his followers to be individuals, but at one with (or in unity with) Jesus and God.

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Why was 1 John 5:7 Changed?

In other translations, 1 John 5:7 reads, ‘There are three that bear record in heaven: The Father, the Son, and the Holy Ghost, and these three are one.’ However, Bible manuscripts that were written prior to the Eleventh Century C.E (A.D.) read quite differently. So, it appears as though this verse was changed about 1,000 years after John penned it by someone who wanted to provide scriptural backing to the Trinity doctrine.

As you can see from the context of John the Fifth Chapter, the three witness-bearers are the water (baptism), the Breath (Gr. pneuma – the Breath of God), and the (shed) blood (of Jesus). Changing the water, the Breath, and the blood to the Father, the Son, and the Holy Ghost would make the rest of what John wrote illogical; so that rendering is obviously spurious.

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Who Are the Firstborn Today?

Yet, both the later prophecies and the ‘types’ of ancient Israel indicate that Jesus isn’t the only ‘firstborn of God.’ That there would be others is prefigured by the fact that all the Priestly tribe of Levi would belong to God as His firstborn, in place of the firstborn of the rest of Israel. In fact, that all the firstborn of Israel once belonged to Jehovah indicates that there would be a class (or classes) of firstborn that would be taken from among those who picture ‘the twelve tribes of Israel,’ those who claim to be part of the ‘New Sacred Agreement’ with God, which was founded on the shed blood of Jesus. For more information, see the linked document, The New Covenant.

Recognize also that within the tribe of Levi there were two major divisions. First, there was the line of Aaron who served at Jehovah’s Temple, entered the Holy Place, and offered the sacrifices on the altar. So, this group of symbolic ‘firstborn’ seems to picture those who are resurrected to what was symbolized by the Holy Place in the sacred Tent and Temple, heaven itself.

Then there was the rest of the tribe of Levi (or symbolic firstborn), who were also Priests, but they lived near the rest of the people of Israel where they served as teachers and judges, and they weren’t allowed to enter the Holy Place or offer sacrifices on God’s altar. They appear to picture Holy Ones (or firstborn) who will live and rule on the earth. (For more information, see the linked document, God’s Promise of an Inheritance).

Paul spoke of a heavenly gathering of ‘called ones’ at Hebrews 12:22-24, where he wrote, ‘What you’ve approached is Mount Zion, the City of the Living God. It’s Heavenly Jerusalem, where there are millions of [God’s] messengers attending a convention… the gathering of the firstborn ones whose names have all been written in the heavens… and God is the judge over them all. [You’ve approached] the unseen force of those who are righteous and who have been made perfect; and [you’ve approached] Jesus, the mediator of a New Sacred Agreement, whose sacrificial blood speaks out even better than Abel’s did.’

So from the above, we can conclude that at least some of the firstborn will be called to heaven to live with Jesus… but what about the rest?

The Promise of a Nation of Kings and Priests

That there will be people who will live on the earth is confirmed by Jesus’ promise at Matthew 5:5 that ‘the meek will inherit the earth.’ And that they would be called ‘the twelve tribes of Israel,’ is confirmed to Jesus’ promise to his eleven faithful Apostles that they would ‘sit on thrones and judge the twelve tribes of Israel’ (Luke 22:28-30).

However, wasn’t it God’s promise that the whole nation would serve as kings and priests? Yes it was… He promised this in several places throughout the Bible. For example, we read at Revelation 5:9, 10, ‘You deserve to take the scroll and open its seals, because you were slaughtered and you bought people for God out of every tribe, language, ethnic group, and country, with your blood. Then you made them rulers and priests to our God, and they will rule as kings on (gr. epi) the earth.’

Must They Be the Firstborn of Men?

Now, at this point we really aren’t sure whether all the faithful on the earth (symbolic Israel) will eventually serve as kings and priests or not, this will only be revealed to all of us in the distant future. However, we are sure that many who are called the ‘firstborn’ will serve in that capacity.

Does this mean they are literally the firstborn of family lines? No, for the Bible shows that a person doesn’t literally have to be the firstborn of men to be the firstborn of God. Take for example, Jacob. His brother Esau was literally the firstborn, but Jacob was able to buy that right from his brother for the price of a bowl of stew. So in this case, the right of firstborn was purchased from another, because one appreciated it and the other didn’t. And that’s how (by showing appreciation) one can become the firstborn of God.

And, because of their faithfulness, many others in Bible history who were not literally the firstborn of their families were given the right of the firstborn by God, including some who were actually born last. An example of this was faithful Joseph, who was Jacob’s last son. Yet his family line was given a double portion of tribes (Ephraim and Manasseh) in Israel. And later, David (who was the last-born son of his Jesse) was appointed king of Israel by God, as was his son Solomon, who was far down the list of David’s sons.

Two Classes of Firstborn

We know that there is likely to be a heavenly class of firstborn who will be taken from among all earthly (symbolic) Jerusalem and become Priests as were pictured by the line of Aaron. For at Revelation 7:4 we read, ‘And I heard how many of them had been sealed: a hundred and forty-four thousand from among every tribe of the sons of Israel.’

We know that this likely refers to a heavenly class, because an earthly class (the large crowd) is referred to as separate from them in the following verses.

We also know that there is likely to be an earthly class of firstborn who will become kings and Priests as were pictured by the rest of the line of Levi. For we read at Revelation 20:4-6, ‘Next, I saw thrones. Those who were executed with axes for testifying about Jesus and for telling about God, and those who hadn’t worshiped the wild animal or its image, and who hadn’t received the mark on their foreheads and on their hands, sat down on them, and they were appointed judges. They came to life and ruled as kings with the Chosen One for a thousand years. (The rest of the dead don’t come to life until the end of the thousand years.) This is the first resurrection. Those that have a part in the first resurrection are blest and holy, because the second death doesn’t have any power over them. They will be Priests of God and the Chosen One, and they will rule with him for the thousand years.’

How do we know that this is speaking of earthly firstborn? Well, you might take a look at all the proofs found in the linked document, The Resurrection.

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 C/H to Open  Father         generator  ---- the founder of a family

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By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son;

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Only Begotten

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