GODorgod G or g-GOD-or-god“THEOS”
Any difficulty in understanding John 1:1
is intentionally
caused by the translators and Bible Publishers Why?
The Answer
Is. There
Is Only One Word
for GOD
in the Greek Language
“THEOS”.
At the time the New Testament
was written, Greek manuscripts were written in all capital letters
The upper and lower case letters
were not blended as we do today. Thus, the distinction that
we today make between
” God” and “god” could not be
made, and the Context became the judge in determining to whom “THEOS”
referred at the time the New Testament was written, Greek
manuscripts were written in all capital letters
Open Picture of Manuscript Page--Papyrus
66-- Hebrew Bible --Septuagint--&--AllManuscriptsWereWrittenInAllCaps.htm
It
is All About The Bible Publisher’s Biblical Theology “It is about Jesus’ Life and His Two beginnings (or
not ) or whether you believe in the
NiceneCouncilOriginalWrittingsWhatDidTheySay.htm & Nicene--Creed-
JesusHasTwoBeginningsBothScriptural.htm
Any
difficulty in understanding this verse is caused by the translators. Had they faithfully rendered the Greek
text in verse 33 as they did in verses 34 and 35, then it would read, “…you, a
man, claim to be a god.” In the next two verses, John 10:34 and 35, the exact same word (theos, without the article)
is translated as “god,” not “God.” The point was made under John 1:1 that usually when “God” is meant, the noun theos has the definite
article. OPEN Jn 10:33 NASB
and also Read John-20-28.htm The
Doubting Thomas--Most likely thought of Jesus as a godly Lord. Details in John-20-28.htm
Jn 1:1 The
last phrase in the verse, which most versions translate as “and the Word was God,” should not be translated that way.
The Greek language uses the word “God” (Greek = theos) to refer to the
Father as well as to other authorities. These include the Devil
the god Gr., ho the·os´;
Lat., de´us; J17,18(Heb.), ’elo·heh´; J22(Heb.), ’el. Open Devil
(2 Cor.Open
4:4 NASB ) the god, image of God.
lesser
gods (1 Cor.
Open 8:5) and men with great authority (John 10:34 and 35; Acts 12:22
It All About The Bible
Publisher’s Theology Biblical Theology “and the Word
was God,” G-Cap is Pro Nicene-Creeds.
Compare BIG –G or
small g Example1Jn1-1.htm--
Bodmer-II-P66.htm--friktech.com--lineone.net/~nt.in.greek /
Under http://en.wikipedia.org/wiki/John_1:1#Translation
Under Wikipedia.org/wiki/ John_1:1#Translation
Wikipedia Renders These Facts
Two issues need to be remembered as regards the original text. First old Greek manuscripts of the
Bible are in capital letters
only. Second, the word theos in the original text cannot grammatically have the definite article.[5] John 10:35
has similar usage of Greek word theos (god), with and without ho (the) when describing human rulers as
"gods
".Wiki/John_1:1#Translation
SBT
Note --The
real issue here for all Serious Bible Students is the lack of all Bible
Publishers to Foot-Note (Footer Jpg.explains all) the above
All the above Starting with- Any
difficulty in understanding this verse is intentionally caused by the
translators and Bible Publishers
Open Footer
Jpg. (Footer Jpg.explains all)
Look at the letters
in the Code wikipedia.org/wiki/Codex http://www.ntcanon.org/
& arlham.edu/~seidti/iam/index.
T/O’s Stand for The Trinity and Oneness Movement. H
T - Stands for -Homoousion
-Theology -Implied.htm
(1) Open
T/O ‘s
-EX-(2) ThayersOTGOD- EX-
(3) TDNT/-BBDP Compare IFCS.
(2) Note-biblos
commentarors-ARE also mostlly
T-O’S
(3) -See
T-O’S
-commenter.com/john/1-1.htm -heb1-1.htm)
Strong’s
N0 2316 Reads as follows Compare SbtsCNotes
Of uncertain affinity; a
deity, especially (with ho) the supreme Divinity;
figuratively, a magistrate;
by Hebraism, very -- X exceeding, God, god
(-ly, -ward). In Greek θεός-
θεέ θεοί
θεοῖς
θεόν
θεός θεοῦ θεοὺς
θεῷ
(open ho)
& idiom and
In the beginning was the Word and the Word was with God and the Word was God-- open /biblos.com/john/1-1.htm
IFCS stands for IntroductionForConcernedStudents.htm-Which
has a small list words on this page that has
crept intomost Bibles
that were not in the original
manuscript writings .These words are the Main cause for supporting
Bad-Ecclesiastical
Doctrines-( 9T)
or-IFCS
Continue with all capital letters.
At the time the New Testament was written,
Greek manuscripts were written in all capital letters.
Although
context is the final arbiter, it is almost always the case in the New Testament
that when “God” refers to the Father, the definite article appears in the Greek
text (this article can be seen only in the Greek text, it is never translated
into English). Translators are normally very sensitive to this Open
(see John 10:33). The difference between theos with and without the
article occurs in John 1:1: “In the beginning was the Word, and the Word was
with “the theos,” and the Word was “theos.” Since the definite article is missing from
the second occurrence of “theos” (“God,”) the
usual meaning would be “god” or “divine.” The New English Bible gets the
sense of this phrase by translating it, “What God was,
the Word was.” James Moffatt who was a professor of
Greek and New Testament Exegesis at Mansfield College in Oxford, England, and
author of the well-known Moffatt Bible,
translated the phrase, “the logos was divine
About Joh 10:30 I and the Father are
one.
Ref’s
Oneness.htm FREEasGOD.htm— Denying Jesus Life Study DenyingJesusLife.htm Is DenyingJesus.htm This is (Open)-AFact.htm--Life.htm and AntiChrist.htm Who Makes God A Mystery-- --MysteryVersesPlusMore.htm Plus Which One Is
Not Real—Satan or Jesus SatanOrJesus.htmWhatIsagod.htm
Many Bible Publishers Translated- a-god or a-God ---
Long Before Colwell’s Birth.
Study JOHN1onePLUS.htm-
Who Is Colwell and What was His Rule
Colwell's
Rule and John 1:1-
Open 5.htm--BestBiblesComingInTheFUTURE.htm-
2. Given the language of the time,
Open John
20:28--- SahidicCopticGospelofJohn
Is
the god,---YHWH in 2 Cor.Open 4:4 NASB—Study Open TETRAGRAMMATON.htm and WhatIsagod.htm
Vine’s
Dictionary is not up to speed on this either--–That shows their Bias also to
the Nicene Creeds
Open
--VinesOn-agodPLUS.htm
AND god]
See Other Dictionaries in
BestBibleDictionariesPLUS.htm
DictionaryExample.htm
PLUS
FirstBorn.htm
--
WhatIsagod.htm-
-- AAIsJesusRealToYOU.htm-2 Parts
HowTheBibleBooksWereChoosen.htm
BiblePunctuationMarksPLUS.
AllManuscriptsWereWrittenInAllCaps.htm
CONSIDER THE SOURCE: Who
wrote the Greek Grammatical Rules?—
For
The Bible That You Read ? “and the Word was God,”
(1) Greeks.
(2) Experts in Greek Mythology and false religion.
(3) Trinitarians!
That’s right! The rules of Greek grammar were written by Greek speaking people
who did not believe in the true God of the Bible. They did not know about the
Son of God, Jesus Christ.
Or if they already knew about Jesus Christ
they wrote the grammatical rules after the fact and made them fit their belief
in a false (man-made) Trinity.
It is not surprising that they contrived a
mysterious god-head they called the Trinity, after all they believed in
fictitious religious beings such as Zeus, Apollos and
Hercules. Zeus was considered the father of many gods. The Greeks, like the
Romans, and many other heathen societies believed in many “multiples of gods.”
Will you allow men who believed in false gods to dictate how you translate the
inspired Word of God at John 1:1?
Will you allow gramatical rules to control your
faith?
(Other
Good References Open WhatIsagod.htm and Open
AFact.htm )------Continue
OR
WILL YOU ACCEPT THE PROOF FROM THE CONTEXT OF THE HOLY SCRIPTURES?
CONTEXT… PROVES TWO SEPARATE SPIRIT BEINGS: The context of John 1:1
emphatically indicates that it is talking about Jesus Christ, the Son of God,
and God as two separate spirit beings. Bible authorities agree that “the Word”
is Jesus Christ. The same verse, John 1:1, indicates
that God and Jesus Christ are two separate beings when it says that “the Word
was with God.” The Greek “pros” means ‘with,’ ‘by the side
of’ and ‘near to” indicating two separate beings. Listen to what Bible
scholars say about the Greek word pros:
“This word ‘with’ points out that there is a distinction of persons here.”
(Geneva Bible Translation Notes)
“This expression denotes friendship or intimacy. John affirms that he (Jesus)
was “with God” in the beginning - that is, before the world was made.” (Albert
Barnes Notes on the Bible)
“Though existing eternally with God the Logos was in perfect fellowship with
God.” (Robertson’s Word Pictures)
“The preposition “pros” implies not just proximity, but intimate personal
relationship. (NET Bible, bible.org)
“was with God”--having a conscious personal existence distinct from God (as one
is from the person he is "with"), but inseparable from Him and
associated with Him.” (Jamieson, Fausset, and Brown
Commentary)
CONTEXT….JESUS CHRIST IDENTIFIED AS THE “SON OF GOD”: The entire context of the
‘New Testament’ refers to Jesus Christ as the Son of God and not as God. Jesus
Christ is refered to as the "Son of God" or
"God's Son" nearly 70 times in the Bible!
Even Satan knew him as the “Son of God.” (Matthew 4:6)
The demons and unclean spirits recognized him as the “Son of God.” (Mark 3:11)
The centurion who guarded him at his death admitted that Jesus was the Son of
God. (Mark 15:39)
The Gospel writer Mark identified Jesus as the “Son of God.” (Mark 1:1) All of
the Gospel writers knew that Jesus Christ was the “Son of God.”
Nathanael called Jesus the “Son of God.” (John 1:49)
Jesus spoke of himself as the “Son of God.” (John 11:4)
Martha knew that Jesus was the “Son of God.” (John 11:27)
John the Baptist proclaimed Jesus as the “Son of God.” (John 1:34)
CONTEXT…APOSTLE PAUL KNEW THE SON OF GOD: The resurrected Jesus Christ appeared
to the apostle Paul in vision and called him to preach the good news of God’s
Kingdom. (Acts 9:3-20) The apostle Paul told the Corinthians that Jesus Christ
was the “Son of God.” (2 Corinthians 1:19) By the power and
direction of the Holy Spirit Paul declaired Jesus
Christ to be the “Son of God.” (Romans 1:1, 4) He told the Galatians, “I
live by the faith of the Son of God.” (Galatians 3:20) And to the Ephesians he
urged “unity of the faith, and of the knowledge of the Son of God.” (Ephesians
4:13) Paul told the Colossians, “we…thank God the
Father of our Lord Jesus Christ for you.” (Colossians 1:3) (NSB) The apostle
Paul told the Hebrews, “we have a great high priest,
that is passed into the heavens, Jesus the Son of God.” (Hebrews 4:14) (KJV)
CONTEXT…APOSTLE JOHN KNEW JESUS CHRIST, THE SON OF GOD: Did the apostle John
not understand the simple statement of belief that Jesus Christ was the Son of
God and NOT God? Did he not understand who Jesus Christ the Word was when he
wrote the first verse of the Gospel of John, “the Word was God?” What about his
letter at 1 John 4:15, “Whosoever shall confess that Jesus is the Son of God,
God dwelleth in him, and he in God.” (KJV) He knew
the difference between the Almighty God and His Son, Jesus Christ. He clearly
understood at the time he penned the first verse of the God-inspired book of
Revelation.
APOSTLE JOHN KNEW THAT JESUS HAD A GOD: John was inspired to write Jesus' words
at John 20:17 when he told Mary: "Go to my brothers, and say to them, I
ascend to my Father and you’re Father, and my God and your
God.” Did you get that? Jesus called God...his God! John was also inspired to
write Jesus' words at Revelation 3:12, "'I will make the one who
overcomes, a pillar in the temple of my God, and he will not go out from it
anymore. I will write on him the name of my God, and the name of the city of my
God, which is the New Jerusalem. This city comes down out of heaven from my
God. I will write my new name on him." Jesus calls his heavenly Father,
his God! No, Jesus Christ is not God...he is the Son of God.
“ THE REVELATION GOD GAVE TO JESUS CHRIST, so that he
could tell his servants the things that must soon take place. Christ then sent
his angel to communicate the symbolic message to his servant John.” (Revelation
1:1) (NSB) It was obvious to John at the time he wrote these words that Jesus
and the congregation of believers were united in harmony with the Father. (John
14:10, 20) It was also obvious that God was in charge and that Jesus Christ was
subservient to his Father. (John 14:28) (1 Corinthians 11:3) The entire context
of the Holy Scriptures shows that John recognized Jesus Christ as the Son of
God and not as God.
THE EMBLEMATIC LANGUAGE OF JOHN 1:1: When the apostle John wrote the first
verse of his Gospel he was inspired to express a visible symbol for something
very abstract…very abstract! He established three basic Biblical facts in that
one verse: (1) The Word was alive in the beginning. (2) The Word was with God.
(3) The Word was God. John attempted to explain these basic beliefs in the
inspired Gospel of John, the three Letters of John, and the book of Revelation.
The serious Bible student needs to study and meditate on all of the Bible books
written by John in order to understand the Emblematic Language of John 1:1. The
entire context of Johns writings show that Jesus
Christ is the Son of God…NOT GOD!
What was John talking about when he wrote: “theos en ho logos” God was the Word? According to the
context of the New Testament, he was talking about Jesus Christ (the Word) as a
member of the God Family. Jesus was a divine spirit actively serving in heaven
with his heavenly Father before he came to earth. He is a divine spirit now
serving in heaven along side his heavenly Father.
“GOD-LIKE” EXPRESSES ACCURATE MEANING: The New Simplified Bible uses one of the
other accurate meanings of the Greek word “theos,”
Godly, God-like, or like God. This reference to Jesus Christ, the Word, as
being God-like is fitting since he is a member of the God family and is
therefore very much like his heavenly Father. It is in a relative sense that
Jesus Christ could even be considered God. After all he is not his own Father
and his Father truly is God.
THE DEITY OF JESUS CHRIST:
The debate continues… Is Jesus Christ deity? Or is he not deity? The following
Biblical evidence proves that Jesus Christ is the Son of God, spiritually
powerful like his Father, and very much qualified to be a deity! But GOD, not
Jesus Christ, is the true Deity!
(1) Jesus Christ is a supernatural (spiritual) being. (1 Corinthians 10:4)
(2) He is divine. (Colossians 2:9)
(3) Jesus lives forever. (Revelation 11:15; 22:5)
(4) Jesus is a priest forever. (Hebrews 7:17, 21)
(5) Jesus Christ is the Son of God. (Mark 13:32) (John 1:34) (1 John 5:12)
(6) After living as a man on earth, he is now at the right hand of God. (Acts
7:55) (Hebrews 10:12)
(7) Like his Father, Jesus Christ is the Savior. (2 Samuel 22:2) (Isaiah 43:3)
(2 Peter 1:11)
(8) Jesus and his Father are united in thought (purpose) and deed. (John 14:10;
17:21)
(9) Jesus Christ is second in command in the entire universe. (1 Corinthians
15:27)
(10) Jesus has a God. (John 20:17) (Revelation 3:12)
DEFINITION OF DEITY: The Word-Web Dictionary from Princeton University gives
the following definition of deity: “Any supernatural being worshipped as
controlling some part of the world or some aspect of life or who is the
personification of a force.”
Is Jesus Christ God? NO! But using this definition Jesus could be considered a
deity. That is why some call him “a god.” And he is truly “God-like” in his
nature. (Philippians 2:5, 6) The Holy Scriptures clearly identify the position
of Jesus Christ in heaven. He is second in command. GOD is first! (Hebrews
10:12, 13) (Colossians 3:1) (1 John 2:1)
JESUS CHRIST IS THE BEGOTTEN SON OF GOD: The Almighty God, Jehovah, begot
Jesus. What God begets is God; just as what man begets is man. Everyone knows
what the words begetting or begotten mean in modern English. The Websters Dictionary defines beget as the act of making
children. To beget is to become the father of a child. When you beget, you
beget something of the same kind as yourself. A man begets human babies, a bear
begets little bears, and a bird begets eggs which turn into little birds.
Therefore when God begets he becomes the Father of a God-Son…or as the Bible
states “the Son of God!” God is a spirit and therefore this is a spiritual proceess.
• (NSB) JOHN 1:1 In the beginning was the Word, and
the Word was with God, and the Word was like God (God-like). (Greek:
Theos: a deity, a god, magistrate, supreme God,
God-like).
The transliterated Greek of this verse looks like this:
En arche en ho logos kai ho
logos
In beginning was the Word and the word
en pros ton theon kai theos en ho logos
was with the God and God-like was the Word
Reference
Open-Trinity,
Colwell's Rule
http://www.webspawner.com/users/newsimplifiedbible/nsbnotestrinity6.html
Open AFact.htm
1
In
an ancient time there was the Word. John Chapter 1
The >Word or Expression of a Thought?
The
Greek word logos is often rightly translated as
word. However, logos implies a greater
meaning than that; it means the expression of a thought. So, Jesus is
truly the complete expression of God’s thoughts.
People
have often wondered why John used such unusual wording to start this, his
literary masterpiece. It is obvious he was explaining Genesis 1:1-3. Notice how
that scripture reads, ‘In an ancient time (gr. en arche)
God created the heavens and the earth. But the earth was unsightly and
unfinished, darkness covered its depths, and God’s Breath moved over its
waters. Then God spoke (gr. eipen),
saying, May there be light, and light came to be.’
So,
you can see that God spoke, and the things came into existence by means
of some unnamed person or force.
Now,
follow John’s opening words (at John 1:1) and notice how they dovetail with and
explain Genesis 1:1: ‘In an ancient time (gr. en arche)
there was the Word . . . He was with God long ago. Everything came into
existence through him. Life came into existence through him and the life
was the light of men.’
As
you can see, the account in Genesis says that God spoke things into existence,
and John is explaining what God said (what the ‘Word’ or the ‘Expression of the
thought’ was). In other words, God ‘spoke’ and the ‘Word’ (Jesus in his prehuman existence) did the work.
So,
if John 1:1 appears to support the idea of a trinity to some, this is
unintentional. John is simply trying to impress on his readers that, although
Jesus isn’t mentioned in Genesis 1:1, he was there with God and was himself a
powerful god who actually did the work (with God’s power) when God ‘spoke’ the
heavens and earth into existence.
Are
we to conclude from John’s writing here that Jesus’ heavenly name is ton
Logos (the Word or Expression of a thought)? No! Recognize that John was
just employing an inspired play on words to draw attention to the phrasing of
Genesis 1:1. Jesus’ prehuman name was likely Michael,
which means: Who is Like God (not a question but a statement). And John called
him ‘the Word’ to point out Jesus’ most ancient high position as a co-worker
with God, who created whatever things God spoke.
Use
your browser BACK button to return to the text you were reading
Is
Jesus God?
The
simple answer is yes… if you understand what the word god means. This idea may
be a bit difficult to grasp for people who were raised in a monotheistic
society where God refers to just One. However,
remember that the Greeks (whose language we are translating) were a
polytheistic society (they worshiped many gods), and to them the word theos referred to a large
group of individuals who were simply more powerful than men. So, theos just meant powerful
one, not Creator (which is what the Hebrew name Jehovah implies –
He who causes to be).
To
prove that translating the word Theos as
powerful is correct, notice how the Bible calls men gods at Psalm 82:6 (which
Jesus also quotes at John 10:34-36), where it says, ‘I said You are gods;
of the Most High you’re sons!’
Also,
notice that at Exodus 7:1, God told Moses, ‘Look! I’ve made you a god to Pharaoh, and
your brother Aaron is your prophet.’
So,
the terms god and gods just refer to the powerful. And even men can be gods…
that is, in the truest sense of the word’s meaning (powerful ones). Thus, a
word-for-word literal translation of John 1:1 can read, ‘In ancient time was
the Word; and the Word was toward the Powerful One; and powerful was
the Word.’
Then,
why did we use the term God, rather than Powerful One, at John 1:1? We’ve left
the first term (God) in place, because that’s what people call the Divine One
today.
So,
is the Logos the God or just god (powerful)? From the context of
John 1:1, it appears as though Jesus (the Logos) is theos
– powerful – but not The God (gr. ton Theon).
For notice that Jesus described himself as simply God’s son (gr. Uios tou Theou eimi) at John 10:36.
Also
notice that (at John 1:1) Logos (λογος)
and Theon (θεον)
are both preceded by the definite article the (ο λογος and τον
θεον), except in the case where
the Logos is referred to simply as theos
(θεος). By employing such
wording, John was obviously differentiating Jesus from The God. You can clearly
see the differences in the words when you read John 1:1, 2 in Greek: ‘Eν αρχη ην ο λογος,
και ο λογος
ην προς
τον θεον, και
θεος ην ο λογος.
Oυτος ην εν
αρχη προς
τον θεον.’
That
the early Christians didn’t view Jesus as the God is supported by the fact that
Christians still worshiped at the Temple of Jehovah in Jerusalem until shortly
before it was destroyed in 70-C.E. (see Acts the Twentieth chapter). This is
because Christian Jews didn’t consider Christianity to be a new religion with a
new god, but rather, that it was the natural outgrowth of the old, and Jesus
was the promised ‘Messiah’ or ‘Anointed One of God’ who was to assume ‘the
throne of David his father.’
For
more information, see the document, Who Was Jesus? Also for more information,
see the linked Note in Psalms ‘The Gods of Psalm 82.’
To
see how Jesus was described at John 1:1 in the most ancient Coptic texts, see
the link http://depts.washington.edu/cartah/text_archive/coptic/coptjohn.shtml,
and to see why the Coptic texts are relevant, see the link http://www.integlogic.com/sahidica/pages/sahidicpaper1990.html. -open -
John
1:1-18
Use
your browser BACK button to return to the text you were reading
Only
Created God
Jesus
was referred to (herein) as the only-created son at John 1:14 and as the
only-created god at John 1:18. However, that isn’t exactly what the
scriptures say. The Greek word that is translated only created is monogenea (mono means only; genea means generated). So, the verses literally
call him the only generated son or god. However, translating it as only
generated could be a bit confusing to readers.
In
other Bibles, this word is rendered as only begotten, but begotten
isn’t exactly a word that you would read in the newspaper today (where ‘common’
American English may be read), so not everyone will understand what that means
either. Remember that the goal of these translators to choose words that are
common, easy to understand, and which carry the proper nuance in contemporary
American English.
We
also might have used the terms only fathered, or, only conceived,
or, only born. However, none of those words accurately describes the
situation of Jesus. For, while he was the only son ever born through a woman to
God, He was also the only creature (son, god, or powerful one) that was
directly created by God. For, John went on to elaborate on what he actually
meant at Revelation 3:14, where he referred to Jesus as ‘the
earliest creation of God’ (gr. he arche tes ktiseos tou Theou – or – the
most/ancient creation of/the God). And John wrote of Jesus at John 1:3,
‘Everything [else] came into existence through him’ (gr. panta
di autou egeneto – or – all by him generated).
So,
although the term only created may not be exactly what was said in a
word-for-word translation, it appears to be what John meant in this case.
From
http://www.2001translation.com/JOHN.htm#_The_Word_or_Expression_of_a_Thought
SBT
Is building a full reference Page on AllManuscriptsWereWrittenInAllCaps.htm
BiblePublishersAccountableToWho.htm
What
does the Bible say about angels?-- Open angel
Compare Vine’s On-agodPLUS.htm--
AGODagod.htm
and
http://www.searchgodsword.org/par/ enter Acts 7:40 NASB and NRS
Acts
7:40
SAYING
TO AARON, 'MAKE FOR US GODS WHO
WILL GO BEFORE US; FOR THIS MOSES WHO LED US OUT OF THE
LAND OF EGYPT --WE DO NOT
KNOW WHAT HAPPENED TO 41 "At
that time they R346
made a calf F174
and brought a sacrifice to the idol, and were rejoicing in the R347
works of their hands
Click
on GODS--LORD and
God
.What is Valid in Theology and Godhead.htm--
Gen
2:4
This
is the account of the heavens and the earth when they
were created, in the day that the LORD
God made earth and heaven.
tw&( (8800) ewyB e)rBhB
(8736) ur)hw eymh
twdlwt
hLe)
. eym$w
ur) eyhl) hwhy
Open
and Study
BiblePublishersAccountableToWho.htm
1
Cor 8:5
For
even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords,
kai
gar eiper
eisin
(5748) legomenoi (5746) qeoi eite
en ouranw| eite
epi
ghv, wsper
eisin
(5748) qeoi polloi kai
kurioi
polloi,
8:6
yet for us
there is but one God, the Father, from whom are all things and we
exist for Him; and one Lord, Jesus Christ, by whom are all things, and we
exist through Him.
all' hmin
eiv
qeov
o pathr, ec ou
ta
panta
kai
hmeiv
eiv
auton, kai
eiv
kuriov
Ihsouv
Xristov, di' ou
ta
panta
kai
hmeiv
di' autou.
Another
good reference
Bodmer-II-P66.htm
Sbt Does Not Get Into Criticisms
of Individuals or Groups or organizations. Unscriptural Traditions –Is the
Main Concern
Quoting Christ is not Criticisms—it is a Christian’s
Duty--Study Ephesians
6:10-18 -Open [Verse 12 in
Original Greek]
The Library Advocates that each person thoroughly examine
their Churches
Statement of Faith or Beliefs and agree with
it before becoming a member
Compare STATEMENTsAboutManyChurchesBeliefsUpdated.htm
WITH LOVE FOR THE TRUTH—THE WHOLE TRUTH—AND
NOTHING BUT THE TRUTH
–SO HELP US ALL Y.eH.oW.aH in English Jehovah
SBT1-The TETRAGRAMMATON.htm
Testifier----BiblePublishersAccountableToWho.htm
Is God’s Name Christ?-The Church
of Christ? or The Church
of God
What Do Commentaries.htm Say About Acts 15:14
Acts 15:14
WEY: Symeon has
related how God first looked graciously on the Gentiles
to take from among them a People to be called by His name. ... Acts 15:14 Parallel 11Translations
Is
God’s Name Christ?--The Church
of Christ? or The Church
of God?—Open and Study
Acts15-14.htm
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ABOUTUS.htm--- The
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Sbt gives you
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0A4.htm
0A4-SBT Has a Special Invitation for Readers to
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applications-etc-Open Research
for more definitions. BiblicalLOGISTICS.htm
open 0A4.htm
www.noblood.org/
http://www.noblood.org
/
*The world is passing
away, and also its lusts;
but the one who does
the will
of God
lives
forever". << 1 John 2:14 >> 2:17 *
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