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About the Sacred
Name King James Version
Index
General Notes About the Use of the Sacred Names
About the Use of
the Sacred Names In the Books of Genesis to Malachi
About the Use of
the Sacred Names In the Books of Matthew to Revelation
List of Aramaic Words in the New Testament.
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Bibles That Print The Devine Names
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C/H-New Simplified Bible
Notes http://www.geocities.com/simplifiedbible/EnjoyNSB15.html
C/H -New World Translation -- http://www.watchtower.org/library/na/index.htm
1 Then YHVH said unto Moses, Now
shalt thou see what I will do to Pharaoh: for with a strong hand shall he let
them go, and with a strong hand shall he drive them out of his land. 2 And ELOHIYM spake
unto Moses, and said unto him, I am YHVH:
3 And I appeared unto Abraham, unto
Isaac, and unto Jacob, by the name of EL SHADDAY,
but by my name
YHVH was I not known to them.
"Hallowed Be Your Name"—What Name?
Notes --http://mysite.wanadoo-members.co.uk/newworldtranslation/jehovah.htm
Index Page http://mysite.wanadoo-members.co.uk/newworldtranslation/pageindex.htm
1 Then YHVH said unto Moses, Now
shalt thou see what I will do to Pharaoh: for with a strong hand shall he let
them go, and with a strong hand shall he drive them out of his land. 2 And ELOHIYM spake
unto Moses, and said unto him, I am YHVH:
3 And I appeared unto Abraham, unto
Isaac, and unto Jacob, by the name of EL SHADDAY,
but by my name
YHVH was I not known to them.
All doted names are
printed below.
-Sacred
Name King James Bible Notes http://www.sacrednamebible.com/about.htm
-Restored
Name King James Version
-Restoration
Scriptures: True Name Edition-
General Notes About the Use of the Sacred Names
As the King
James Version of the Bible is the most widely accepted text in the English
speaking world, it has been made the framework for the restoration of the
Sacred Names for the Bible student. Whenever a Sacred Name is used, it has been
placed in all capital letter, so as to be evident in the text.
In verses
where the Sacred Name did not exist in the original Hebrew or Greek text, but
was added by the King James translators for readability purposes, it has been
removed in this text. Some examples are the use of the phrase "God
forbid" by the King James Translators, which has been restored to
"Forbid", as there is no Sacred Name in the original Hebrew or Greek
to restore (see Genesis
44:7, Gen
44:17, Joshua
22:29, Romans
3:4, Romans
3:31). Other examples are "God Save the King" has been
restored to "Save the King" (1st
Samuel 10:24, 2nd
Kings 11:12, 2nd
Chronicles 23:11
In many
instances in the text of the name "Lord", or "LORD" by the
King James Translators, it is preceded by the word "the". When the
name "LORD" is restored to the Sacred Name "YHVH", the word
"the" has been omitted in the Sacred Name Version, in that "the
YHVH" is not as readable to the student as "YHVH". In the case
of the restoration of "Lord" to "ADONAY", if the word
"the" precedes "ADONAY", it has been left in the text, as
"ADONAY" is more of a title of the power of the Sacred Name.
"YHVH" is a covenant relationship Sacred Name, and is more of a
personal use in the text. A good example is Genesis
4:26, where using the original King James text, it would state that
"then began men to call upon the name of "the YHVH". This is not
as readable as the rendering in this version that "then began men to call
upon the name of YHVH". This omission of the word "the" as it
precedes the Sacred Name "YHVH" in this version is subjective, and is
noted here as such for the student.
About the Use of the Sacred Names In the Books
of Genesis to Malachi
Using
Strong's Exhaustive Concordance and The New Englishman's Hebrew Concordances (coded
with Strong's Concordance Numbers), the Sacred Names have been restored to the
books of Genesis to Malachi in this version of the King James Bible.
ELOHIYM
ELOHIYM is rendered "God" in the King James Version, and
is the first occurrence of the Sacred Name in Genesis
1:1. Therefore, this Name is connected with Creation, and gives the
essential meaning of ELOHIYM the Creator. ELOHIYM is the plural of ELOAHH.
Strongs Dictionary Definition - 430 'elohiym el-o-heem'
plural of 433; gods in the ordinary sense; but specifically used (in the plural
thus, especially with the article) of the supreme God; occasionally applied by
way of deference to magistrates; and sometimes as a superlative:--angels, X
exceeding, God (gods)(-dess, -ly), X (very) grreat,
judges, X mighty.
EL
El
means "the Almighty", but is rendered in the King James as
"GOD", usually in all capital letters. El is Elohiym in all of His
power and strength, as Elohiym the Omnipotent. El is the God who knows all
(first occurrence Gen
14:18-22, and sees all (Gen
16:13), and that performs all things for His people (Psalms
57:2).
El is contained as part of the name
for the Messiah (Immanu-el), the names of the prophets (Dani-el, Samu-el), and
sacred place names (Beth-el).
Strongs Dictionary Definition - 410 'el ale
shortened from 352; strength; as adjective, mighty; especially the Almighty
(but used also of any deity):--God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in
"-el."
ELAHH
Elahh
is the Chaldee for Eloahh (see below). The first occurrence is in Ezra
4:24. Elahh is used exclusively in the books of Ezra and
Daniel, as they were written during or after the Babylonian exile.
Strongs Dictionary Definition - 426
'elahh el-aw'
(Aramaic) corresponding to 433; God:--God, god.
ELOAHH
Eloahh
is the singular of Elohiym. Eloah is the One Who wills and orders all, and Who is to be the one object of the worship of His people.
Eloahh is the name used to indicate His will, rather than His power. The first
occurrence associates this Name with worship (Deuteronomy
32:15, 17). Therefore, it is the title used whenever the contrast is made
with false gods or idols. Eloahh is essentially "the living", in
contrast with inanimate idols.
Strongs Dictionary Definition - 433 'elowahh el-o'-ah; rarely (shortened) eloahh el-o'-ah
probably prolonged (emphat.) from 410; a deity or the Deity:--God, god. See
430.
ELYOWN
Elyown
is rendered in the King James as "the Most High". It first occurs in Genesis
14:18,19 and is the Name given as the possessor of heaven and earth. It
is Elyown who divides the nations their inheritance (Deuteronomy
32:8), as Elyown possesses the earth. In Psalms
83:18, Elyown is "over all the earth".
Strongs Dictionary Definition - 5945 'elyown el-yone'
from
5927; an elevation, i.e. (adj.) lofty (compar.); as
title, the Supreme:--(Most, on) high(-er, -est),
upper(-most).
5927 `alah aw-law'
a primitive root; to ascend, intransitively (be high) or actively (mount); used
in a great variety of senses, primary and secondary, literal and figurative (as
follow):--arise (up), (cause to) ascend up, at once, break (the day) (up),
bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to,
make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get
up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self)
up, light, (make) up, X mention, mount up, offer, make to pay, + perfect,
prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set
(up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
YHVH
YHVH
is rendered in the King James as "LORD", and means the Eternal One (Genesis
21:33). YHVH is a combination of "Yah" (Strongs #3050), and
"hayah" (Strongs #1961), which means "to exist".
"Hayah" is rendered "I AM" in Exodus
3:14, and indicates the unending and eternal existence of Yah.
In the original Hebrew, only the
consonants were used. Marks were added to the text at a later period to
indicate the vowel sounds. However, the Sacred Name of YHVH was thought too
holy to pronouce. Therefore, the marks were written to indicate that
"Adonay" (Strongs #136) should be spoken when YHVH was read. When "Adonay"
preceded YHVH, the Name YHVH was spoken as "Elohiym" (Strongs #430).
The marks were changed accordingly (YHoVaH, YHoViH), and the true pronuciation
of YHVH was lost.
The American Standard Version (ASV) was one of
the modern attempts to restore the Sacred Name of YHVH to popular use. The ASV uses
"Jehovah", as do others. The problem with this rendering is that the
letter "J" did not exist before the 1400's. Also, the rendering
incorporates "hovah" (Strongs #1943), which means "ruin or
mischief".
The true pronuciation of YHVH would
be a combination of "Yah" (Strongs #3050) and "hayah"
(Strongs #1961), as these Names are combined to form YHVH. Through study and
prayer, we can be blessed and call upon the name of YHVH.
Strongs
Dictionary Definition - 3068 Yhovah yeh-ho-vaw'
from
1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050,
3069.
3069 Yhovih yeh-ho-vee'
a variation of 3068 (used after 136, and pronounced by
Jews as 430, in order to prevent the repetition of the same sound, since they
elsewhere pronounce 3068 as 136):--God.
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or
become, come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint, fall, + follow,
happen, X have, last, pertain, quit (one-)self, require, X use.
1933 hava' haw-vaw'
or havah {haw-vaw'}; a primitive root (compare 183, 1961) supposed to mean
properly, to breathe; to be (in the sense of existence):--be, X have.
YAH
YAH
is first mentioned in Exodus
15:2 as YHVH having become our salvation, with which it is
associated. It is an emphatic form of YHVH, and occurs only in Psalms, Isaiah,
and Exodus.
Strongs Dictionary Definition - 3050 Yahh yaw
contraction for 3068, and meaning the same; Jah, the sacred name:--Jah, the
Lord, most vehement. Compare names in "-iah," "- jah."
ADONAY
ADONAY
is first used in Genesis
15:2 in combination with YHVH. ADONAY relates the Sacred Name
to ability to give blessings in the earth.
Strongs Dictionary Definition - 136 'Adonay ad-o-noy'
am emphatic form of 113; the Lord (used as a proper name of God only):--(my) Lord.
ADOWN
ADOWN
is first used as a Sacred Name in Deuteronomy 10:17, as an title of
superiority to earthly rulers or "lords". Adown is the Sacred Name
for the Ruler of the earth.
Strongs
Dictionary Definition - 113 'adown aw-done'
or (shortened) adon {aw-done'}; from an unused root (meaning to rule);
sovereign, i.e. controller (human or divine):-- lord, master, owner. Compare
also names beginning with "Adoni-".
SHADDAY
SHADDAY
is translated in the King James as "Almighty". This Sacred Name is
associated with the giving of Grace, and ability to supply the needs of His
people. It is first used in Genesis 17:1 to show Abraham that He who
could call him out could supply all of his needs.
Strongs
Dictionary Definition - 7706 Shadday
shad-dah'-ee
from 7703; the Almighty:--Almighty.
7703 shadad shaw-dad'
a primitive root; properly, to be burly, i.e. (figuratively) powerful
(passively, impregnable); by implication, to ravage:--dead, destroy(-er),
oppress, robber, spoil(-er), X utterly, (lay) waste.
MASHIYACH
MASHIYACH
is rendered in the King James as "Anointed" in Psalms 2:2, and as "Messias" in Daniel 9:25-26. It is the Sacred Name for
the Son of YHVH.
Strongs
Dictionary Definition - 4899 mashiyach
maw-shee'-akh
from 4886; anointed; usually a
consecrated person (as a king, priest, or saint); specifically, the
Messiah:--anointed, Messiah.
4886 mashach maw-shakh' a primitive
root; to rub with oil, i.e. to anoint; by implication, to consecrate; also to
paint:--anoint, paint.
CHACIYD
CHACIYD
is used in Psalms 16:10 as a reference to the Son of
YHVH.
Strongs
Dictionary Definition - 2623 chaciyd
khaw-seed'
from 2616; properly, kind, i.e.
(religiously) pious (a saint):--godly (man), good, holy (one), merciful, saint,
(un- )godly.
2616 chacad khaw-sad'
a primitive root; properly, perhaps to bow (the neck only (compare 2603)
in courtesy to an equal), i.e. to be kind; also (by euphem. (compare
l288), but rarely) to reprove:--shew self merciful, put to shame.
2603 chanan khaw-nan'
a primitive root (compare 2583); properly, to bend or stoop in kindness to an
inferior; to favor, bestow; causatively to implore (i.e. move to favor by
petition):--beseech, X fair, (be, find, shew) favour(-able), be (deal, give,
grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon),
have pity upon, pray, make supplication, X very.
About the Use of
the Sacred Names In the Books of Matthew to Revelation
The
accurate use of the Sacred Names in the New Testament only exists when there is
a New Testament quotation from the Old Testament which contains one of the
Sacred Names. For this reason, each of the Sacred Names is listed below with a
"Direct Quotation Table" to indicate the appropriate scriptures.
In
the other passages, the Sacred Names are restored to the original Hebrew, to
the extent possible from the Greek text, based on how the Sacred Names were
used in other passages.
Hebrew
is the language of the original Old Testament texts, while the New Testament
texts were written in the common, or "koine" Greek. Using the Greek
language allowed for many different people in the 1st and 2nd centuries to read
the New Testament books. The Greek text of the New Testament canon of books
helped to facilitate the rapid dissemination of the Gospel, or Good News of the
Mashiyach.
Although
the New Testament was written in Greek, the language spoken by the Israelite
people of that time was Aramaic.
Aramaic
was very close form of Hebrew, as it was developed during and after the
Captivity in Babylon. There are two branches, the Eastern (known as Chaldee),
and the Western (Mesopotamian, or Palestinian).
The
Western was also known as Syriac, which flourished til the seventh century A.D.
In the eighth and ninth centuries it was overtaken by Arabic, and by the
thirteenth century it had disappeared. It is noted that certain parts of the
Old Testament writings are in Chaldee (or Eastern Aramaic), such as Ezra 4:8-6:18, 7:12-26, Daniel 2:4-7:28.
That
the Aramaic language was the spoken language of the New Testament, while Greek
was the written language, can be affirmed in the following table:
List of Aramaic Words in the New Testament