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Who’s Testimony is Right ***Jesus’*** or The Trinitarian/Oneness Commentaries.

Their Commentary is based on the Nicene Creeds .Php2-6 Jesus’ Testimony Vs CATHOLIC ENCYCLOPEDIA: Homoousion

Compare Jesus’ Testimony Jn 5:36-Jn 14:28-Jn 10:29 Jn 5:20 Jn 17:5 Jn 6:38 Theology--- WhatIsagod. 1 Jn 5:9

Php NASB 2:6

who, although He existed in the form of God, did not regard equality with God a thing to be grasped,

Address http://www.kofc.duq.edu/scripture/philippians.html

^1-1-2--1Paul and Timothy, servants of Christ Jesus, to all God's holy people in Christ Jesus at Philippi, together with their presiding elders and the deacons.²Grace and peace to you from God our Father and the Lord Jesus Christ.

Read 2-5-13 Have among yourselves the same attitude that is also yours in Christ Jesus Did The Nicene Council have this Or AFact.htm

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New American Bible Who, ³ though he was in the form of God, did not regard equality with God something to be grasped. ⁴philippians2.htm –

New Jerusalem Bible ⁶Who, being in the form of God, did not count equality with God something to be grasped

http://www.kofc.duq.edu/scripture/philippians.html

Apostolic Bible, The (with Greek Septuagint Interlinear) Open http://septuagint-interlinear-greek-bible.com/pdf/philippians.pdf

Young's Literal Translation And http://www.auburn.edu/~allenkc/rylt/rylt.html

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Who, in form of God, subsisting, not, a thing to be seized, accounted the being equal with God,

Voice in the Wilderness Edition of the Holy Scriptures, A

6 who, being in the form of God, did not consider clinging, to be equal with God, http://www.a-voice.org/bible-vw/phil.htm

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Philippians 2:6

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6	Although from the beginning He had the nature of God He did not reckon His equality with God a treasure to be tightly grasped.

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The Holy Verses Declare that they are adequate for Salvation

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For What is a god Open WhatIsagod.htm & Theology.htm

(1) In a beginning was the Word, and the Word was with the God, and a god was the Word.

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(2) Harwood, 1768, "and was himself a divine person"
(3) Newcome, 1808, "and the word was a god"
(4) Thompson, 1829, "the Logos was a god
(5) Goodspeed, 1939, "the Word was divine
(6) Torrey, 1947, "the Word was god
(7) New English, 1961, "what God was,the Word was"
(8) Moffatt, 1972, "the Logos was divine
(9) Reijnier Rooleeuw, 1694, "and the Word was a god"
(10) Simple English Bible, "and the Message was Deity"
(11) Hermann Heinfetter, 1863, [A]s a god the Command was"
(12) Abner Kneeland, 1822, "The Word was a God"
(13) Robert Young, 1885, (Concise Commentary) "[A]nd a God (i.e. a Divine Being) was the Word"
(14) Leicester Ambrose, 1879, "And the logos was a god"
(15) Charles A.L. Totten, 1900, "the Word was Deistic [=The Word was Godly]
(16) J.N. Jannaris, 1901, [A]nd was a god"
(17) George William Horner, 1911, [A]nd (a) God was the word"
(18) Ernest Findlay Scott, 1932, "[A]nd the Word was of divine nature"
(19) ames L. Tomanec, 1958, [T]he Word was a God"
(20) Philip Harner, 1974, "The Word had the same nature as God"
(21) Maximilian Zerwich S.J./Mary Grosvenor, 1974, "The Word was divine"
(22) Siegfried Schulz, 1975, "And a god (or, of a divine kind) was the Word"
(23) Translator's NT, 1973, "The Word was with God and shared his nature
(24) Barclay, 1976, "the nature of the Word was the same as the nature of God"
(25) Schneider, 1978, "and godlike sort was the Logos
(26) Schonfield, 1985, "the Word was divine
(27) Revised English, 1989, "what God was, the Word was
(28) Cotton Parch Version, 1970, and the Idea and God were One
(29) Scholar's Version, 1993, "The Divine word and wisdom was there with God, and it was what God was
(30) Madsen, 1994, "the Word was <EM>a divine Being"
(31) Becker, 1979, "ein Gott war das Logos" [a God/god was the Logos/logos]
(32) Stage, 1907, "Das Wort war selbst gttlichen Wesens" [The Word/word was itself a divine Being/being].
(33) Bhmer, 1910, "Es war fest mit Gott verbunden, ja selbst gttlichen Wesens" [It was strongly linked to God, yes itself divine Being/being]
(34) Thimme, 1919, "Gott von Art war das Wort" [God of Kind/kind was the Word/word]
(35) Baumgarten et al, 1920, "Gott (von Art) war der Logos" [God (of Kind/kind) was the Logos/logos]
(36) Holzmann, 1926, "ein Gott war der Gedanke" [a God/god was the Thought/thought]
(37) Rittenlmeyer, 1938, "selbst ein Gott war das Wort" [itself a God/god was the Word/word]
(38) Lyder Brun (Norw. professor of NT theology), 1945, "Ordet var av guddomsart" [the Word was of divine kind]
(39) Pfaefflin, 1949, "war von gttlicher Wucht [was of divine Kind/kind]
(40) Albrecht, 1957, "gttlichen Wesen hatte das Wort" [godlike Being/being had the Word/word]
(41) Smit, 1960, "verdensordet var et guddommelig vesen" [the word of the world was a divine being]
(42) Menge, 1961, "Gott (= gttlichen Wesens) war das Wort"[God(=godlike Being/being) was the Word/word)
(43) Haenchen, 1980, "Gott (von Art) war der Logos" [God (of Kind/kind) was the Logos/logos]
(44) Die Bibel in heutigem Deutsch, 1982, "r war bei Gott und in allem Gott gleich"[He was with God and in all like God]
(45) Haenchen (tr. By R. Funk), 1984, "divine (of the category divinity)was the Logos"
(46) Schultz, 1987, "ein Gott (oder: Gott von Art) war das Wort" [a God/god (or: God/god of Kind/kind) was the Word/word].
(47) William Temple, Archbishop of York, 1933, "And the Word was divine."
(48) John Crellius, Latin form of German, 1631, "The Word of Speech was a God"
(49) Greek Orthodox /Arabic translation, 1983, "the word was with Allah[God] and the word was a god"
(50) Ervin Edward Stringfellow (Prof. of NT Language and Literature/Drake University, 1943, "And the Word was Divine"
(51) Robert Harvey, D.D., 1931 "and the Logos was divine (a divine being)----

Online (52) C/H- Emphatic Diaglott

In a beginning was the Word, and the Word was with the God, and a god was the Word

(Interlineary Word for Word English Translation-Emphatic Diaglott)

21st CENTURY NEW TESTAMENT Not Online—

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This one is under study Urim-Thummim Version (Updated Revision 2.05)

Translated by Dallas E. James -- copyright 2001 Open http://bibleprophet.com/indexPUTV.html

Review Review

Jesus Testifies Plus GodsTestimonyOfHisRealSon.htm and JesusTheFatherFigure.htm with JesusMainMessage.htm and JesusIsHeMichael.htm

JesusHasTwoBeginningsBothScriptural.htm ----http://dictionary.reference.com/browse/Testifies

CommentaryPhp2-6 Who’s Testimony is Right ***Jesus’*** or The Trinitarian/Oneness Commentaries.

Their Commentary is Based on the Nicene Creeds Fantasy.

Compare Jesus’ Jn 5:36-Jn 14:28-Jn 10:29 Jn 5:20 Jn 17:5 Jn 6:38 Theology

Php NASB 2:6

who, although He existed in the form of God, did not regard equality with God a thing to be grasped,

Address http://www.kofc.duq.edu/scripture/philippians.html

^1-1-2--1Paul and Timothy, servants of Christ Jesus, to all God's holy people in Christ Jesus at Philippi, together with their presiding elders and the deacons.²Grace and peace to you from God our Father and the Lord Jesus Christ.

Read 2-5-13 Have among yourselves the same attitude that is also yours in Christ Jesus

Did The Nicene Council have this Or AFact.htm