Jn 1-1 And The
Ransom Sacrifice-God Wouldn’t Be The Perfect God If He Had To Make Sacrifices. Who Can Disagree with that?
Does God Make Sacrifices? Not According the Bible.
But if The Bible Publishers (and Bible Commentators.htm &
Commentaries.htm) Promote Making Jesus to be
Jehovah God at Jn 1:1 with the Word was
God--That (Implies).htm That God
Sacrificed Himself To Himself.
Bible Publishers Main
Accurate Options on Rendering -Jn 1:1-are-The Word was God, a GOD, or god, or a
god
Study what’s in--Aa.htm--and the followering
The Bible Publisher’s Head Editor is Printing His Own
Theological Opinion-When He Prints
The Word was God or
god, or a god—or something Else. Why? Open GOD & The GWGPNC-Rule.htm
Fact--No Man Has Ever Seen GOD.—So how is it possible to say that God is Two or Three in
One-
That is Strictly In The Imagination of a FREE-WILL Thinker. Some
Imaginations of God’s Head.htm
Study SeenGodVerses.htm—(More below) Plus
Accurate Foot-Notes are essential about God
or god
Sacrifices Were Make To GOD--Not By God Ever.
Sacrifices were done to appease God for Sin--God Doesn’t Sin
If
He Sacrificed Himself to Himself---That in itself would be an admittance that
God needed to
make an atonement (atonement
verses) or correction for His mistakes
–His Sins,
Or His imperfect Work of Creating Satan –Adam and Eve and He admits that
He knew all three would Sin so He
Could Correct it later by putting all
intelligent beings in a Futile situation. Is that a loving God that would intentionally
put all intelligent beings in a Futile
situation.
John Said "I myself have seen, and have testified that this is the Son of God." Joh 1:34
- [ In Context
Jesus’
Words. Not that anyone has seen the Father except the one who comes
from God. This one has seen the Father.
Joh 6:46 open In Context & Jesus For More Open SeenGodVerses.htm
No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.
No man hath seen God at any time; the only begotten
Son, who is in the bosom of the Father, he hath declared [him].Original
The
American Standard Version Open In Context Ask Yourself—How Can a Son
be Translated with a Capital G
unless the Bible Publisher
Intentionally
wants you to believe God Beget Himself into (GodtheSon)htm
(John1-18)htm Study -Open GOD
Who Can Disagree with that? 8:5
Yet
You have made him a little lower than God, And You crown him with glory and majesty ! Ps 8:5
open God
22 The LORD
(God) made [a] me God added
at the beginning of His
creation, [b]
before His works of long ago. (A)
open [a] & [b] Footnotes:
a Proverbs 8:22 Or possessed,
b or begot- Proverbs 8:22 Lit way
Cross references: A Proverbs 8:22 : Gn
1:1; Jb 28:26-28; Ps 104:24;
And Open Many Translations of
Prov8-22.htm Read Verses Prov8-22 through 25 Open Prov8-22.htm & Rev3-12-14.htm.
Trinity/Oneness Theological
Based Bibles Intentionally
withhold the Facts— about Accurate Foot-Notes on Jn
1:1 open Jn1-1PLUS.htm
This is called (IntentionalFallacy)htm Theological Trinity/Oneness Based Means
Bible Publishers are Pro-Nicene-Creed Believers Intentionally.
God Wouldn’t Be God If He Had To Make Sacrifices. Who Can Disagree with that?
God can clap His hands and appease
Himself If He chooses to do so—This Means The
Perfect God makes No Sacrifices-Compare-
I will also clap My hands together *, and I will appease My wrath; I, the LORD, have spoken."
Eze
21:17
No Verse Says God
will appease or atone Himself by Sacrificing Himself To Himself.
Yahweh (Is Jesus’ Father & God Open LORD,) The LORD GOD Ever Spoke of Himself as being the Lamb meat for the Ransom sacrifice?
(Lamb Verses) But He Did demand a ransom and the real Jesus willfully accepted to be the Lamb .Compare-
Exodus
21:30
"If
a ransom is demanded of him,
then he shall give for the redemption of his
life
whatever * is demanded of him.
----------------------- Jesus
Who gave Himself as a ransom for all, the testimony given at
the proper time. Open Jesus 1
Tim 2:6
(Ransom Verses)
(Sacrifice
Verses) What About-Jn 1-1 And The Ransom Sacrifice
God or god or a
god—was the word God --or the word was
god— or a god was the word
Or Simply Was Jesus the words
of God—Ie
OPEN 1 2 In the beginning was the Word, and the Word was with God, and the Word was Gods Words.
It’s Your
Call on all Bible Publishers
ThePeoplesCourt.htm The peoples Council Meeting Vs The Pro-Nicene-Creed Believers with-BestBiblesPlus.htm-
The People's New Testament (1891)The
People's New Testament
Compare -and
the word was God—is not in Harmony with Jn 1-14 or Verse 18
---and is not in Harmony with
How Jesus
ID’d Himself--- of His Own Individuality?
And We Can’t Blame The Apostle John
or Arius!!- For Arius Open 58.htm
So what Bible Publisher’s are printing Jn 1:1 in Harmony With How Jesus
ID’d Himself?
WHO CAME –To Earth –
YHWH God or Jesus
-Many Believe -Jehovah Simply –Took On annother Name and Spit Himself
into
One-Two-Three-Equals=One.htm and There is No Real (separate being) Jesus IsJesusRealToYOU.htm
If You Make Jesus to be Jehovah God
at Jn 1:1 then God Sacrificed Himself To Himself.
God or god in any Bible is
executively the Bible Publishers Personal Theological Opinion—Without a Doubt.
Study GODorgod.htm-BiblicalTheology.htm-Homoousion.htm-Imaginary.htm -Images.htm ImaginaryConcepts.htm
The Trindirty
can certainly be viewed that way –plus it makes Jesus not real—
Jesus always used the personal Pro-Noun I About His Personal
Individuality—
Did Jesus Lie when He
said- I. Open and Study DenyingJesusLife.htm
is DenyingJesus.htm
Rom
Rom
8:20 For the creation was subjected to futility, not willingly, but because of Him
who subjected it, in hope th| gar mataiothti h ktisiv upetagh, (5648) oux ekousa alla dia ton upotacanta, ef' elpidi 21- that
the R360 creation itself also will be
set free from its slavery to corruption into the freedom of the glory of the
children of God.
-
Read This Chapter Romans
8:17-25
- [Verse 20 in Original Greek] 17 and if children, heirs R350 also, heirs of God and fellow
heirs with Christ, if R351 indeed we suffer with {Him} so
that we may also be glorified with {Him.} 18 For I
consider that the sufferings of this present time are R352 not worthy to be compared with
the glory R353 that is to be revealed to us. 19 For
the anxious R354 longing of the creation waits
eagerly for the R355 revealing of the sons R356 of God. 20 For the creation was R357 subjected to futility, R358 not willingly, but because R359 of Him who subjected it, in F144 hope 21 that the R360 creation itself also will be
set free from its slavery to corruption into the freedom of the glory of the
children of God. 22 For we know that the whole
creation groans R361 and suffers the pains of
childbirth together until now. 23 And R362 not only this, but also we
ourselves, having the R363 first fruits of the Spirit,
even we ourselves groan R364 within ourselves, waiting R365 eagerly for {our} adoption as
sons, the R366 redemption of our body. 24 For
in R367 hope we have been saved, but
hope R368 that is seen is not hope; for
who hopes for what he {already} sees? 25 But if R369 we hope for what we do not see,
with perseverance we wait eagerly for it. |
A Non-Real Soul –A Phantom delusional (open Delusion )
Two or Three OneTwoThreeEqualsOne.htm
In One-That Fantasizes
That YHWH GOD Sacrificed Himself To Himself-
That Makes Jesus Not Real.-God Wouldn’t Be God
If He Had To Make Sacrifices.
The Bible through out
explains that there are Many So-Called gods
And Jesus Can be considered to be one just as Satan is Called the god of this world
WhatIsagod.htm -GODorgod.htm-Aa.htm-AonlyBegottenSonOrgodGod.htm--agod.htm
Chapter
82 -
Read Chapter The
American Standard Version
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Psalms
82:1-5 1 God standeth in the
congregation of God; He judgeth
among the gods. 2 How long will ye judge unjustly, And
respect the persons of the wicked? [Selah 3 Judge the poor
and fatherless: Do justice to the afflicted and destitute. 4 Rescue
the poor and needy: Deliver them out of the hand of the wicked. 5 They
know not, neither do they understand; They walk to and fro in darkness: All
the foundations of the earth are shaken. |
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Chapter 82 - Read Chapter |
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Psalms
82:6-8 6 I said, Ye are gods, And all
of you sons of the Most High. 7 Nevertheless ye
shall die like men, And fall like one of the princes. 8 Arise,
O God, judge the earth; For thou shalt inherit all the nat Reason on God or god--GODorgod.htm and JOHN1onePLUS.htm
plus 1John4plus.htm All
First Century Christians understood that there R286 are so-called gods whether in
heaven or on earth—and that all God’s Spirit Sons where considered to be higher then the so-called
human gods
and that included God’s -R30
only begotten FirstBorn.htm
spirit son Learn WhatIsagod.htm We {exist} through Him Life And Saved --through Him. Jn 3:17 our Life. 8:5 For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, 8:6
yet
for us there is but one God, the Father, from whom are all things and we
exist for Him; and
one Lord, Jesus Christ, by whom are all things, and we
exist through Him. |
Holy Bible: Easy-to-Read Version
|
Chapter 82 - Read Chapter |
||||||||
Psalms
82:1-5 1 God standeth in the
congregation of God; He judgeth
among the gods. 2 How
long will ye judge unjustly, And respect the persons of the wicked? [Selah 3 Judge
the poor and fatherless: Do justice to the afflicted and destitute. 4 Rescue
the poor and needy: Deliver them out of the hand of the wicked. 5 They
know not, neither do they understand; They walk to and fro in darkness: All
the foundations of the earth are shaken.
Psalms
82:6-8 6 I (God) say, "You are gods. You are
sons of God Most-High. 7 But you will die the same as all people
must die. You will die the same as all the other leaders." 8 Get
up, God! You be the judge! God, you be the leader over all the nations!
|
Book
of Psalms
- 82:1-8 - Study
Chapter Holy
Bible: Easy-to-Read Version
One of Asaph’s songs of praise.
1God stands in the assembly
of the gods. F472
He is the judge in that meeting of the gods.
2God
says,
“How long will you judge people unfairly?
How long will you let wicked people go free without punishment?”
(SELAH F473
)
3“Defend the poor people and
orphans. F474
Protect the rights of those poor people.
4Help
those poor, helpless people.
Save them from evil people.
5“They F475 don’t know what is happening.
They don’t understand!
They don’t know what they are doing,
Their world is falling down around them!”
6I (God) say,
“You are gods.
You are sons of God Most-High.
7But
you will die
the same as all people must die.
You will die
the same as all the other leaders.”
8Get up, God!
You be the judge!
God, you be the leader
Ps 82 NWT--
82 God is stationing himself in the assembly of the Divine One;
In
the middle of the gods he judges:
2 “How
long will YOU keep on judging with injustice
And
showing partiality to the wicked themselves? Se´lah.
3 Be
judges for the lowly one and the fatherless boy.
To
the afflicted one and the one of little means do justice.
4 Provide
escape for the lowly one and the poor one;
Out
of the hand of the wicked ones deliver [them].”
5 They
have not known, and they do not understand;
In
darkness they keep walking about;
All
the foundations of the earth are made to totter.
6 “I
myself have said, ‘YOU are gods,
And
all of YOU are sons of the Most High.
7 Surely
YOU will die just as men do;
And
like any one of the princes YOU will fall!’”
8 Do
rise up, O God, do judge the earth;
For
you yourself should take possession of all the nations.
A song. A melody of A´saph.
I
stick to Jesus' Words and ignore man made grammar rules-
Jn 1-1 is not red lettered---So these
words are not a direct quote of Jesus
KJVW Strong’s 1:1 In1722 the beginning746 was2258 the3588 Word,3056 and2532 the3588 Word3056 was2258 with4314 God,2316 and2532 the3588 Word3056 was2258 God.2316 G 2316 Greek θεός theos theh'-os GOD in the Greek One Only!!!
Of uncertain affinity; a deity, especially (with
G3588) the supreme Divinity; figuratively a magistrate; by
Hebraism very: -
X exceeding, God,
god [-ly, -ward].
Open and Study ManuscriptsWereWrittenInAllCapLetters G3588 ὁ, ἡ, τόho hē toho, hay, to The masculine, feminine (second) and
neuter (third) forms, in all their inflections; the definite article; the
(sometimes to be supplied, at others omitted, in English idiom): - the, this,
that, one, he, she, it, etc.
Strongs
Dictionary Definition - 430 'elohiym
el-o-heem'
plural of 433; gods in the ordinary
sense; but specifically used (in the plural thus, especially with the
article) of the supreme God; occasionally applied by way of deference to
magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)
(-dess, -ly), X (very) great, judges, X mighty.
The Original Strong’s N0’s in
e-Sword---and it is a free download
Trinitarian Web-Site have intentionally
added this to God.2316
- the Godhead, trinity
- God the Father, the first
person in the trinity
- Christ, the second person of
the trinity
- Holy Spirit, the third
person in the trinity
- spoken of the only and true God
- refers to the things of God
- his counsels, interests,
things due to him
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Original in
KJVW Strong’s 1:1 In1722 the beginning746 was2258 the3588 Word,3056 and2532 the3588 Word3056 was2258 with4314 God,2316 and2532 the3588 Word3056 was2258 God.2316 G 2316 Greek θεός theos theh'-os GOD in the Greek One Only!!!
Of uncertain affinity; a deity,
especially (with G3588) the supreme Divinity; figuratively a magistrate;
by Hebraism very: -
X exceeding, God,
god [-ly, -ward].
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Translated Words |
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KJV (1343) - God, 1320; God-ward + (4214),
2; god, 13; godly, 3; misc, 5; NAS (1312) - God, 1267; God's, |
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Book of Ezekiel |
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Chapter 21 - Click
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21:17 - [ In
Context | Read Chapter | Discuss this Verse ] "I will also clap My hands
together, and I will appease R680 F276 My wrath; I, the LORD, have spoken." |
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5:13 - [ In
Context | Read Chapter | Discuss this Verse ] `Thus My anger will be spent and
I will satisfy F54 My wrath on them, and I will be appeased; R136 F55 then they will know that I, the LORD, have spoken R137 in My zeal when I have spent My wrath upon them. |
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One of the
cardinal teachings of the Bible is the ransom. Sin and death came upon mankind
when a perfect man, Adam, transgressed Jehovah’s law. For obedient mankind to
be released from the condemnation of sin and death, a ransom must be paid. It
must be the exact equivalent of the perfect man Adam, for God’s law requires
exactness: “You must give soul for soul, eye for eye, tooth for tooth, hand for
hand, foot for foot.” So for Jesus to provide the ransom he must be a perfect
man, no more, no less. Further, if Jesus had been a spirit garbed in flesh he
could not really have died at man’s hands; and if he did not really die, again
we see that the ransom could not have been provided. But the Bible is clear
that Jesus did provide the ransom and that he was a man, not God clothed in
flesh: “For there is one God, and one mediator between God and men, a man
Christ Jesus, who gave himself a corresponding ransom for all.”—Ex. 21:23, 24;
1 Tim. 2:5, 6, NW.
But
now what of 1 Timothy 3:16, which says in the King
James Version that “God was manifest in the flesh”? This is not
an accurate text. In fact, nearly all the ancient manuscripts and all the
versions, including the Latin Vulgate, have in their text “He who”
instead of “God.” Most modern translations choose “He.” Thus the New World
Translation renders it properly: “He was made manifest in flesh,”
meaning the Word, who became the man Christ Jesus.
So
what have we learned? This has become overwhelmingly clear: (1) The Council of
Chalcedon, instead of rejecting the bad, mixed the error that Jesus was God
with the truth that he was man, thus winding up with “distilled nonsense”; (2)
Jesus in his prehuman existence was not God but God’s Son, “the beginning of
the creation by God”; (3) Jesus had to be a real man, not a God-Man, to be
“lower than angels”; (4) if Jesus had been a spirit masquerading in human
flesh, there would have been no need for him to be born a baby, and (5) to
provide the ransom sacrifice Jesus had to die a perfect man, nothing more,
nothing less.
The
inevitable conclusion is that God’s Word does not teach that Jesus was a
God-Man. It teaches that on earth he was a perfect man, a perfect human
organism. Those who teach that he was a God-Man teach false religion. They
violate the rule set down by the apostle of Christ: “Do not go beyond the
things that are written.”—1 Cor. 4:6, NW.
Was Jesus a God-Man?
INCARNATION
is the teaching in Christendom that “God is Man, and Man is God in the Person
of Jesus Christ.” This belief is called “the central doctrine of Christianity.”
Catholic and most Protestant churches thus teach that Jesus was a God-Man. But,
like other doctrines taught by the clergy, this one, too, defies logic and
reason. Indeed, theologians admit that no human philosophy can fully explain
it. It is contradictory and it is confusing. But since the Bible says that “God
is not the author of confusion,” our interest is quickened by the questions:
How did the incarnation teaching originate? Does the highest authority of all,
God’s Word, really teach that Jesus was Almighty God masquerading as a
man?—1 Cor.
The
doctrine that Jesus was a God-Man did not crop up until long after Jesus’
death. Then the teaching developed gradually. It was crystallized A.D. 325 at
the Council of Nicaea. At this council a pagan emperor, Constantine, directed
affairs. Merrill’s Essays in Early Christian History
says: “It is not likely that
One
of
Not
until the Council of Chalcedon in 451 was the incarnation doctrine defined.
What is eye-opening about that council, as well as the one at
Has
your understanding of Christ Jesus been influenced by the Council of Chalcedon?
Most professed Christians do not even know that the council was responsible for
defining the doctrine; and yet “the formula of
“THE BEGINNING OF THE CREATION BY GOD”
Regardless
of what any council or man says about Jesus’ nature, the only reliable
authority is God’s Word itself, of which Jesus said: “Your word is truth.”
(John 17:17, NW) This Word of God reveals that Jesus is the Son of God,
not Jehovah God himself. Concerning his relationship to his Father, Jesus
explained: “The Father is greater than I am.” (John 14:28, NW) Jesus
condemned hypocrisy; yet what glaring hypocrisy he himself would be guilty of
if he had been Almighty God garbed in flesh! Jesus was not God himself, because
even in his prehuman existence he was a created spirit called “the Word.” The
Word was a mighty spirit creature and as such may properly be called “a god”
but not “the God.” Hence an accurate translation of John 1:1 (NW) reads:
“Originally the Word was, and the Word was with God, and the Word was a god.”
This
scripture does not say that the Word always existed. Only Jehovah God is “from
everlasting to everlasting.” (Ps. 90:2) There was a time when the Word was
created. Jesus gave true facts concerning himself at Revelation
So
Jesus, in his prehuman existence, was the very beginning of Jehovah’s creation.
Thereafter Jehovah used the Word in producing all other creations: “He is the
image of the invisible God, the firstborn of all creation, because by means of
him all other things were created.” (Col. 1:15, 16, NW) When God’s
“firstborn” came to earth, the life force of the Word was transferred from
heaven to the egg cell in the womb of Mary. This meant that the Word had to lay
aside his heavenly glory, his spirit life. This he did: “Christ Jesus, who,
although he was existing in God’s form, gave no
consideration to a seizure, namely, that he should be equal to God. No, but he
emptied himself and took a slave’s form and came to be in the likeness of
men.”—Phil. 2:5-7, NW.
“A
LITTLE LOWER THAN ANGELS”
Since
Jesus as the Word “emptied himself” of his heavenly glory, he was no mighty
spirit in a baby’s fleshly clothing just pretending to be ignorant like a
newborn infant. Jesus was truly made flesh. His apostle John writes: “So the
Word became flesh and resided among us.” (John 1:14, NW) When the Word “became
flesh” he was no longer a spirit creature. Indeed, he had to be a man in the
real sense to fulfill this scripture: “We behold Jesus, who has been made a
little lower than angels, crowned with glory and honor.” If Jesus had been a
God-Man, he could not have been really “lower than angels.” Nor is it
reasonable to think that the great Sovereign of the universe, of whom it is
written that “at no time has anyone beheld God,” would take up human form and
be “lower than angels.”—Heb. 2:9; 1 John 4:12, NW.
There were
times when angels appeared as men, as when two angels appeared to
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