JudgingYourGod Ps 37 and Matt 6----Matthew6-9.htm

 

http://www.2001translation.com/Laws.html

God’s Laws and Principles

Although almost everyone thinks they understand this subject (and there are many contradictory opinions), it is surprising to see how few have made the effort to research what the Bible says, and to think the matter through thoroughly. So, what we will do here is examine what the Bible tells us about God’s laws and principles, starting from the beginning, and on through each era of the history of both men and God’s messengers (angels), to see whether Biblical principles do in fact supersede God’s Laws as some claim.

Before God Created Humans

Although the Bible tells us very little about the period before God created humans, there are enough indicators available for us to draw some critical conclusions. It appears to be true than in the very beginning, after God created His heavenly sons, He had given them no laws. He was simply their Father and He showed them the things that He wanted them to accomplish.

We draw this conclusion from the fact that until the Slanderer rebelled and lied to Adam and Eve, there was no mention of a law to condemn him or other heavenly messengers to death. In fact, the first mention of a penalty for his (the Slanderer’s) disobedience is found at Genesis 3:15, where the curse on the snake (and the one behind its words) was cryptically foretold to be a ‘watching for its head.’

So, if there were originally no laws from God, why hadn’t He created them? He obviously realized that His sons could choose to rebel, because He deliberately created them each with the ability to choose for themselves whatever they wished to do. But for the heavenly sons, both right and wrong and the results of displeasing God must have been obvious. So, God didn’t have to create the possibility of a negative relationship by telling them what would happen should they choose to disobey Him.

Then, why did the Slanderer feel that he could openly defy God? Because, as the results proved (where as Revelation 12:4 says, ‘a third of the stars of heaven’ were dragged to the earth), he knew that he had raised an issue that all living creation in heaven and on earth was watching.

The First Law

The first law that we read of in the Bible is the simple one that was given to Adam and Eve in the Paradise of Pleasure, when God told them not to eat of the tree of knowledge of good and bad. And in this first instance, a penalty was spelled out: Death to the offender.

What a witness this simple rule must have provided to all of God’s heavenly creation. It showed for the first time what God’s sentence would be for those who chose to rebel against Him. And as such, it became a primary goal for the one who was likely the first universal rebel, to have this rule broken. So, he set out to challenge God by lying to the first humans; and he raised the question for all living creatures of whether God has the right to expect their obedience and love.

It’s interesting that God’s law to Adam and Eve was so simple. Once again, no negative thoughts of the possibility of murder, theft, rape, or any of the hundreds of other human vices were mentioned. There was just the one command, ‘This is mine, don’t touch it.’

The First Murder

When we think of the worst crime against God that is possible for us to commit, we usually think of murder. And as might be expected, the second sin mentioned in the Bible was when Cain murdered his brother, Abel. Here, it is interesting to note that God’s penalty on Cain wasn’t death, but the curse of having to live a hard life.

The fact is, there was no law until then that forbade murder. There was just the good example set by God’s love, and what we call ‘conscience’ or good sense, to tell all intelligent living creatures what was right and wrong. Yet, as the Bible tells us, murder and other human vices continued to increase to the point that, as it says, ‘God saw all the badness that men were doing on the earth was increasing, and that the entire motivation of their hearts was always twisted toward evil.’

So, except for the righteous man Noah and his family, He destroyed all of humanity and much of the animal kingdom.

God’s Laws After the Downpour

After Noah and his family left the chest (ark), God gave him some basic guidelines as to what would happen to those who did extremely bad things. You can’t really call them laws, because He didn’t tell men what not to do, He simply told them what results to expect if they were guilty of wrong conduct. These guidelines are often associated with the Sacred Agreement of the Rainbow. However, notice that they preceded that Agreement, which was simply a one-sided promise by God.

Here’s what God said at Genesis 9:3-6, ‘All living and slithering animals can serve as meat for you. I have given them all to you as though they were green vegetation. But you must not eat flesh with its blood of life. Otherwise, I will require your blood at the hand of all the wild animals. I will also require a man’s life at the hand of his human brothers. Whoever spills the blood of men will also have their blood spilled, because I made man in the image of God.’

So, there were just two evil actions that He said would provide bad results. They were:

  1. The blood of animals was not to be eaten (it was to be poured out as some sort of a sacrifice to God), otherwise the violator would be liable to be killed by wild animals
  2. Every man who murdered another was liable to execution by fellow humans.

Since these instructions were given to the common forefather of all post-downpour humans, they are obviously still valid, regardless of traditions, modern ideas, and so-called ‘politically-correct’ thinking.

And while the ban on murder is quite well understood, the reason for the warning against eating animal blood is particularly interesting. We want to remember that in God’s instructions to Adam in the Paradise, and to Noah following the downpour, the responsibility that was given to men was to ‘Rule over the fish of the seas, the winged creatures of the skies, all the herding animals of the ground, all the slithering animals that crawl on the ground, and the whole earth.’

Notice that no mention was made in the beginning of men being allowed to eat the animals that were entrusted to their care. However, likely due to what had become common practice prior to the downpour, God made allowances for men to eat animals, as long as they poured the blood (which is described as the psyche or life) on the ground.

So, what conclusions may we reach from all the above? The evidence shows that; contrary to common human thinking, Jehovah was never a God of laws and rules; rather, these things were forced on Him by the inventiveness and badness of human imagination.

The Examples of the Patriarchs

One of the most interesting stories to outline what human life and its goodness was like before there were any laws from God on such matters, is the story of the actions and thinking of Jacob’s son, Joseph. You likely remember what happened as he served as a slave in the house of an Egyptian named Potiphar.

Potiphar’s wife was attracted to Joseph and she tried to seduce him. Yet, Joseph resisted and ran away. His thinking? He said, ‘Why, my master doesn’t even know what I do around this house and he has put me in charge of everything . . . So, how could I do such a bad thing and actually sin against God?’ (Genesis 39:7-9).

Now in this case, God apparently hadn’t given a law forbidding illicit sex or adultery. However, Joseph used his good sense of propriety in understanding that having sex with another man’s wife (especially his master’s) was wrong. So, no law was required for a righteous man to make the right decision.

The same was true of the righteous man Job. Again, before God provided any laws, Job repeatedly spoke of things that he knew would be displeasing to God.

The Law to Moses

However, because men really didn’t understand all of God’s righteous ways, He did provide an extensive list of laws to govern His nation Israel, after He delivered them from bondage in Egypt. And the beginnings of these laws (all of which are related from Exodus through Deuteronomy) are what we call the Ten Commandments, which God Himself wrote first on stone tablets at Mt. Sinai.

Unfortunately, many religious people today think that the Ten Commandments were given to all of mankind. They weren’t. They were the first portion of God’s requirements for His chosen people Israel if they wanted to receive His promise of becoming a blest nation of kings and priests. And as Paul pointed out in his numerous letters, this Law was impossible for imperfect humans to keep, but the principles of His thinking are all there.

It was later on, during what we know as the ‘Christian Era,’ that both Jesus and Paul pointed out that God didn’t really want to give His servants laws… all He really wanted was for them to love Him and to love each other. As Paul wrote at Romans 13:10: ‘Love doesn’t do bad things to one’s neighbor. So, love is the Law’s fulfillment.’

Were the Old Laws Harsh?

Whenever people wish to degrade the Bible, they point to the old laws and their penalties, claiming them to be the product of a harsh and unloving God. Yet, if you understand the purpose of these laws, you’ll see that they weren’t really harsh or oppressive, because nobody was really required to follow them other than those who freely chose to live in the land of Israel.

It was God’s land and He gave it to the people who wanted to be part of His Sacred Agreement. And all who wished to live in this sacred land (Israelites and gentiles alike), since they claimed to be His people, were required to follow the rules and laws that He set down for them. Then, to show that they were part of this sacred relationship, He told them that all males had to have the sign of circumcision on their flesh, and He told them how to dress, groom themselves, and how to act.

Realize that the land had been set aside not just for Israel, but for all who wished to serve God. And any who didn’t want to be part of this relationship were free to go wherever they wished and dress and act as they wished… the story of the prodigal son well illustrates this.

So, why were such  apparently minor infractions as breaking the Sabbath or entering God’s Temple in an unclean condition punishable by death? Not because God considered such things major sins, but because anyone who deliberately chose to disobey Him and yet live in His sacred land had to be dealt with in a deliberate way to maintain the cleanliness and sacred purpose of that land.

The Period of the Judges

Probably no period in time better illustrates God’s purposes and ways than the period of the judges in Israel. For, although the people had God’s Law, there was no government as we know it or civil administration in the land. All they had was judges who were appointed by God to decide legal matters, and to take the lead in war, when necessary. There were no politicians to make laws and no policemen to enforce them, the people were just trusted to know right from wrong. It was the Israelites who demanded a human king, along with all its taxes, legislators, local laws, and the foibles of human rule.

Laws and Rules Aren’t God’s Way

As we can see from all the above, although God was responsible for the first law (not to eat of the tree of knowledge of good and bad), the making of laws aren’t His way. In fact, that’s why Jesus so strongly condemned the Pharisees; because in their quest for self righteousness, they looked at the principles of what God considered to be good and bad, and turned these principles into laws for ‘righteous’ people to follow.

However, as any person’s good sense and conscience would tell them, there are in fact things that people who love God just shouldn’t do. Paul outlined them at 1 Corinthians 6:9,10, ‘Don’t make any mistakes about this: Sexually immoral people, idol worshipers, adulterers, gays, men who have sex with men, thieves, greedy people, drunkards, insulters, and extortionists, won’t inherit God’s Kingdom.’

Peter, James, and John added to these instructions when laying out the guidelines for Gentile converts to Christianity at Acts 21:25, where we read, ‘As for the gentile believers, we’ve already sent them our decision to stay free from things that are sacrificed to idols, from blood, from what is strangled, and from sexual immorality.’

Note that this mention of blood and strangulation (where the blood isn’t poured out) reminds us that God’s instructions to Noah were still viewed as important by early Christians… as were the other instructions against immorality and worship of idols.

Principles

Principles are the basis for God’s laws… they are the reasons behind His laws. And if you were to read the entire Law of Moses, you would have a much better understanding of God thoughts on many matters. They are the guidelines we can refer to in order to make wise decisions.

Npw, it has often been said that principles are more important than laws, because God’s laws for mankind have changed, depending on the circumstances; however, His principles remain the same. And while this is true, we must understand that obedience to God’s laws is far more important than obedience to the principles. For, whereas principles are general guidelines, His laws are the dividing lines, and He has used His inspired servants to write them down in the Bible so we will know the difference. Remember that laws are greater, because they are also principles, but principles that God felt strongly enough about to turn them into laws.

Now, in the past, whenever someone felt that he or she could take Bible principles and turn them into laws for others to follow, the Bible plainly shows that God considers this a serious sin. The Pharisees, for example, were guilty of turning principles into laws, and Jesus condemned them for doing it. As you read the Gospels, you’ll notice the many ways they did this in regard to matters of tithing, washing, the Sabbath, the way they dressed, etc.

What’s wrong with turning principles into laws? Well, the Pharisees made up rules that went well beyond the letter of the Law to make themselves look a bit more righteous to the common people. Yet, despite the fact that Jesus recognized the righteous principles behind their rules, he still condemned them as hypocrites. He didn’t say ‘Well, they had good motives’ (as some have done today), because they didn’t, and it was their self-righteousness that condemned them… as it condemns all who think they can add to God’s laws.

Yet, through the years, super-righteous religious leaders have continued to follow the lead of the Pharisees in creating their own laws of right and wrong, based on Bible principles (which is obviously displeasing to God). We see such rules being made in regard to recreation, the way we dress, the things we eat and drink, in matters of bathing and washing, unhealthy habits (such as smoking), in relations between husband and wife, and in innumerable other matters. And yes, while good sense and manners should be everyone’s desire and suggestions may be given, making religious rules about such things goes ‘beyond the things that are written’ (1 Corinthians 4:6).

And if there are those who still wish to argue that they have the right to set out Bible principles as laws, consider the fact that God spoke of eating creatures that live in the water which don’t have fins or scales (such as catfish, shrimp, oysters, lobster, scallops, crabs, etc.) as something disgusting (at Leviticus 11:10). So, the principle is there. Now, how important do they consider that principle? Why, the only other things mentioned in the Old Law as being disgusting are homosexual behavior, adultery, and incest (see Leviticus 18:24-30).

Are God’s Laws the Final Word?

So, are God’s laws the final word on the matter? No, for many stories in the Bible show us how righteousness and good sense outweigh even God’s rules and laws. Take for example, God’s instructions to the Israelites to destroy all the people in the Promised Land. Yet, when the spies entered Jericho, they vowed to spare the lives of a prostitute named Rahab and her entire family, because of her trust in God’s power.

Then later on, the Israelites unwitting made a peace agreement with the people of the city of Gibeon, because they were fooled into doing it. Yet, the Israelites honored that agreement and let those people live, because they had sworn to do so… and this breaking of His Law was blessed by God.

As you can see, Laws never come before righteousness. Rather, righteousness is the purpose and basis of God’s laws.

So, His instructions could be summed up as, ‘Don’t do anything that is openly bad. Use your consciences, and when in doubt, do whatever shows that you love God, your fellow humans, and that you even respect the value of the lives of the animals that you were created to rule over.’

For more information, see the attached link, The New Covenant.

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hwhy

 

Original Word

Word Origin

 

hwhy

 

from (01961)

Transliterated Word

Phonetic Spelling

 

Y@hovah

 

yeh-ho-vaw'  

Parts of Speech

TWOT

 

Proper Name

 

484a

 Definition

 

Jehovah = "the existing One"

  1. the proper name of the one true God
    1. unpronounced except with the vowel pointings of 0136

 Translated Words

 

KJV (6519) - GOD, 4; JEHOVAH, 4; LORD, 6510; variant, 1;

NAS (6824) - GOD, 314; LORD, 6399; LORD'S, 111;

 Verse Count

KJV

NAS

 

Genesis

141

Exodus

341

Leviticus

281

Numbers

350

Deuteronomy

438

Joshua

169

Judges

137

Ruth

15

1 Samuel

240

2 Samuel

125

1 Kings

211

2 Kings

227

1 Chronicles

144

2 Chronicles

307

Ezra

28

Nehemiah

15

Job

23

Psalms

624

Proverbs

87

Isaiah

373

Jeremiah

612

Lamentations

32

Ezekiel

200

Daniel

6

Hosea

39

Joel

26

Amos

56

Obadiah

6

Jonah

21

Micah

35

Nahum

10

Habakkuk

10

Zephaniah

27

Haggai

24

Zechariah

102

Malachi

39

 

Genesis

143

Exodus

342

Leviticus

281

Numbers

350

Deuteronomy

439

Joshua

170

Judges

136

Ruth

15

1 Samuel

240

2 Samuel

129

1 Kings

212

2 Kings

228

1 Chronicles

144

2 Chronicles

307

Ezra

28

Nehemiah

15

Job

23

Psalms

631

Proverbs

87

Isaiah

395

Jeremiah

624

Lamentations

32

Ezekiel

399

Daniel

7

Hosea

39

Joel

26

Amos

72

Obadiah

6

Jonah

21

Micah

36

Nahum

10

Habakkuk

11

Zephaniah

27

Haggai

24

Zechariah

102

Malachi

38

 

 

he Old Testament Hebrew Lexicon

 Strong's Number:  4726

rwqm

 

Original Word

Word Origin

 

rwqm

 

from (06979)

Transliterated Word

Phonetic Spelling

 

Maqowr

 

maw-kore'  

Parts of Speech

TWOT

 

Noun Masculine

 

2004a

 Definition

 

  1. spring, fountain
    1. spring
      1. of source of life, joy, purification (fig.)
    2. of the eye (fig.)
    3. source (of menstruous blood)
    4. flow (of blood after child birth)

 Translated Words

 

KJV (18) - fountain, 11; issue, 1; spring, 3; well, 1; wellspring, 2;

NAS (18) - flow, 3; fountain, 14; well, 1;

 Verse Count

KJV

NAS

 

Leviticus

2

Psalms

2

Proverbs

7

Jeremiah

4

Hosea

1

Zechariah

1

 

Leviticus

2

Psalms

2

Proverbs

7

Jeremiah

4

Hosea

1

Zechariah

1

 

36:9 - [In Context|

For with You is the fountain of life; In Your light we see light.
 

9 For, the spring of life is from You. And from Your light we’ll see light. 10 So, extend Your mercy to the ones who know You, and Your justice to those straight of heart.

Compare -http://www.2001translation.com/Psalms.htm

 

WITH LOVE FOR THE TRUTH—THE WHOLE TRUTH—AND NOTHING BUT THE TRUTH

–SO HELP US ALL Y.eH.oW.aH  in English Jehovah

 

Psalms 36:5-12 - [Verse 9 in Original Hebrew]

5 Your lovingkindness, O LORD, extends to the heavens, Your faithfulness reaches to the skies. 6 Your righteousness is like the mountains of God; Your judgments are like a great deep. O LORD, You preserve man and beast. 7 How precious is Your lovingkindness, O God ! And the children of men take refuge in the shadow of Your wings. 8 They drink their fill of the abundance of Your house; And You give them to drink of the river of Your delights. 9 For with You is the fountain of life; In Your light we see light. 10 O continue Your lovingkindness to those who know You, And Your righteousness to the upright in heart. 11 Let not the foot of pride come upon me, And let not the hand of the wicked drive me away. 12 There the doers of iniquity have fallen; They have been thrust down and cannot * rise

 

Ps 37:1

the Wicked. Do not fret because of evildoers, Be not envious toward wrongdoers.

)eNqT (8762)-l) ey(erMB (8688) rxtT (8691)-l) dwdl
. hlw( ye&(B
(8802

 

Jos 24:15

"If it is disagreeable in your sight to serve the LORD, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the LORD."

 

 

 

37:1-40 - Study Chapter - Click for Chapter Audio

 

 

Security of Those Who Trust in the LORD, and Insecurity of the Wicked.

A Psalm of David.

1 Do R1068 not fret because of evildoers,

Be not envious R1069 toward wrongdoers.

2 For they will wither R1070 quickly like the grass

And fade R1071 like the green herb.

3 Trust R1072 in the LORD and do good;

Dwell R1073 in the land and cultivate R1074 F316 faithfulness.

4 Delight R1075 yourself in the LORD;

And He will give R1076 you the desires of your heart.

5 Commit R1077 your way to the LORD,

Trust also in Him, and He will do it.

6 He will bring forth your R1078 righteousness as the light

And your judgment as R1079 the noonday.

7 Rest F317 in the LORD and wait R1080 patiently F318 for Him;

Do R1081 not fret because of him who prospers R1082 in his way,

Because of the man who carries out wicked schemes.

8 Cease from anger and forsake R1083 wrath;

Do not fret; it leads only to evildoing.

9 For evildoers R1084 will be cut off,

But those who wait for the LORD, they will inherit R1085 the land.

10 Yet a R1086 little while and the wicked man will be no more;

And you will look carefully for his R1087 place and he will not be there.

11 But the R1088 humble will inherit the land

And will delight themselves in abundant R1089 prosperity.

12 The wicked plots R1090 against the righteous

And gnashes R1091 at him with his teeth.

13 The Lord laughs R1092 at him,

For He sees his R1093 day is coming.

14 The wicked have drawn the sword and bent R1094 their bow

To cast down the afflicted R1095 and the needy,

To slay R1096 those who are upright in conduct.

15 Their sword will enter their own heart,

And their bows R1097 will be broken.

16 Better R1098 is the little of the righteous

Than the abundance of many wicked.

17 For the arms R1099 of the wicked will be broken,

But the LORD sustains R1100 the righteous.

18 The LORD knows R1101 the days of the blameless, F319

And their inheritance R1102 will be forever.

19 They will not be ashamed in the time of evil,

And in R1103 the days of famine they will have abundance.

20 But the wicked R1104 will perish;

And the enemies of the LORD will be like the glory F320 of the pastures,

They vanish--like R1105 smoke they vanish away.

21 The wicked borrows and does not pay back,

But the righteous is R1106 gracious and gives.

22 For those R1107 blessed by Him will inherit R1108 the land,

But those cursed R1109 by Him will be cut off.

23 The R1110 steps of a man are established by the LORD,

And He delights R1111 in his way.

24 When he R1112 falls, he will not be hurled headlong,

Because the R1113 LORD is the One who F321 holds his hand.

25 I have been young and now I am old,

Yet I R1114 have not seen the righteous forsaken

Or his R1115 descendants F322 begging bread.

26 All day long he R1116 is gracious and lends,

And his R1117 descendants F323 are a blessing.

27 Depart R1118 from evil and do good,

So F324 you will abide forever. R1119

28 For the LORD loves R1120 justice F325

And does R1121 not forsake His godly ones;

They are preserved R1122 forever,

But the descendants R1123 F326 of the wicked will be cut off.

29 The righteous will inherit R1124 the land

And dwell R1125 in it forever.

30 The mouth of the righteous utters R1126 wisdom,

And his tongue speaks R1127 justice.

31 The law R1128 of his God is in his heart;

His steps R1129 do not slip.

32 The wicked R1130 spies upon the righteous

And seeks R1131 to kill him.

33 The LORD will not R1132 leave him in his hand

Or let R1133 him be condemned when he is judged.

34 Wait R1134 for the LORD and keep His way,

And He will exalt you to inherit the land;

When the wicked R1135 are cut off, you will see it.

35 I have seen R1136 a wicked, violent man

Spreading himself like a luxuriant R1137 tree F327 in its native soil.

36 Then he F328 passed away, and lo, he was R1138 no more;

I sought for him, but he could not be found.

37 Mark the blameless R1139 F329 man, and behold the upright; R1140

For the man of peace will have a posterity. R1141 F330

38 But transgressors will be altogether destroyed; R1142

The posterity F331 of the wicked will be cut R1143 off.

39 But the salvation R1144 of the righteous is from the LORD;

He is their strength in R1145 time of trouble.

40 The R1146 LORD helps them and delivers them;

He delivers R1147 them from the wicked and saves them,

Because they take R1148 refuge in Him.


FOOTNOTES:
F316: Or close up the path against those
F317: Or soul
F318: Pit has been transposed from line above
F319: Or dressed in black
F320: Or limping
F321: Or smitten ones
F322: Lit tore
F323: Or wink the eye
F324: Another reading is my heart
F325: Or he flatters himself
F326: Or understand to do good
F327: Lit is in
F328: Or mighty mountains
F329: Lit fatness
F330: Or feed securely or feed on His faithfulness
F331: Or Be still

 


CROSS REFERENCES:
R1068: Proverbs 23:17; 24:19
R1069: Psalms 73:3; Proverbs 3:31
R1070: Job 14:2; Psalms 90:6; 92:7; James 1:11
R1071: Psalms 129:6
R1072: Psalms 62:8
R1073: Deuteronomy 30:20
R1074: Isaiah 40:11; Ezekiel 34:13,14
R1075: Job 22:26; Psalms 94:19; Isaiah 58:14
R1076: Psalms 21:2; 145:19; Matthew 7:7,8
R1077: Psalms 55:22; Proverbs 16:3; 1 Peter 5:7
R1078: Psalms 97:11; Isaiah 58:8,10; Micah 7:9
R1079: Job 11:17
R1080: Psalms 40:1; 62:5; Lamentations 3:26
R1081: Psalms 37:1,8
R1082: Jeremiah 12:1
R1083: Ephesians 4:31; Colossians 3:8
R1084: Psalms 37:2,22
R1085: Psalms 25:13; Proverbs 2:21; Isaiah 57:13; 60:21; Matthew 5:5
R1086: Job 24:24
R1087: Job 7:10; Psalms 37:35,36
R1088: Matthew 5:5
R1089: Psalms 72:7
R1090: Psalms 31:13,20
R1091: Psalms 35:16
R1092: Psalms 2:4
R1093: 1 Samuel 26:10; Job 18:20
R1094: Psalms 11:2; Lamentations 2:4
R1095: Psalms 35:10; 86:1
R1096: Psalms 11:2
R1097: 1 Samuel 2:4; Psalms 46:9
R1098: Proverbs 15:16; 16:8
R1099: Job 38:15; Psalms 10:15; Ezekiel 30:21
R1100: Psalms 71:6; 145:14
R1101: Psalms 1:6; 31:7
R1102: Psalms 37:27,29
R1103: Job 5:20; Psalms 33:19
R1104: Psalms 73:27
R1105: Psalms 68:2; 102:3
R1106: Psalms 112:5,9
R1107: Proverbs 3:33
R1108: Psalms 37:9
R1109: Job 5:3
R1110: 1 Samuel 2:9; Psalms 40:2; 66:9; 119:5
R1111: Psalms 147:11
R1112: Psalms 145:14; Proverbs 24:16; Micah 7:8
R1113: Psalms 147:6
R1114: Psalms 37:28; Isaiah 41:17; Hebrews 13:5
R1115: Psalms 109:10
R1116: Deuteronomy 15:8; Psalms 37:21
R1117: Psalms 147:13
R1118: Psalms 34:14
R1119: Psalms 37:18; 102:28
R1120: Psalms 11:7; 33:5
R1121: Psalms 37:25
R1122: Psalms 31:23
R1123: Psalms 21:10; 37:9; Proverbs 2:22; Isaiah 14:20
R1124: Psalms 37:9; Proverbs 2:21
R1125: Psalms 37:18
R1126: Psalms 49:3; Proverbs 10:13
R1127: Psalms 101:1; 119:13
R1128: Deuteronomy 6:6; Psalms 40:8; 119:11; Isaiah 51:7; Jeremiah 31:33
R1129: Psalms 26:1; 37:23
R1130: Psalms 10:8; 17:11
R1131: Psalms 37:14
R1132: Psalms 31:8; 2 Peter 2:9
R1133: Psalms 34:22; 109:31
R1134: Psalms 27:14; 37:9
R1135: Psalms 52:5,6; 91:8
R1136: Job 5:3; Jeremiah 12:2
R1137: Job 8:16
R1138: Job 20:5; Psalms 37:10
R1139: Psalms 37:18
R1140: Psalms 7:10
R1141: Isaiah 57:1,2
R1142: Psalms 1:4-6; 37:20,28
R1143: Psalms 37:9; 73:17
R1144: Psalms 3:8; 62:1
R1145: Psalms 9:9; 37:19
R1146: Psalms 54:4
R1147: Psalms 22:4; Isaiah 31:5; Daniel 3:17; 6:23
R1148: 1 Chronicles 5:20; Psalms 34:22

 

 

 

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