When Did Christendom-Start Worshiping-The Trinity-SBT Page Nicene Creeds Comparison between The 325 Creed and 381
Answer In 381 A.D. Worshipping GOD’S FirstBorn Spirit Son Was Added to Creeds of
Christendom,-Schaff's-+ wikipedia.org/wiki/NC# N0 (7) On Chart Below N0 (7) Below Reads--And
in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father,
who with the Father and the Son together is
worshiped and glorified, who spake by the prophets. In one holy catholic
and apostolic Church; we acknowledge one baptism for the remission of sins; we
look for the resurrection of the dead, and the life of the world to come. Amen.- Answer 381 A.D.
+ Trinity up-Dates.htm Which includes 56 Years Inbetween The 325 Creed
and 381 If interested open Trinity up-Dates.htm
and see the multitude of discussions of Which they claim in revelation of the
Holy Spirit—That Comes from A perfect GOD-That’s Amazing C-Ps - 19:7- Nu
23:19, 23:19-Open GWGpnc Rule.htm-GODorgod.htm--JehovahOrYahweh.htm-- Son of GOD--Genesis-6-1-4.htm Mt 5:48---Meaning Translator strive to do
so --and See--Heb-2:10—Plus IntroductionForConcernedStudents.htm---
Open all links for Historical Facts-They are excellent truths—Well Reseached-
Reseached Id in-20.htm
SBT N0 (7) With Hepful Linked Historical Facts-Resds -And in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father , who with the Father, and the Son together is worshiped and glorified, who spake by the prophets In one holy catholic and apostolic Church;we acknowledge one baptism for the remission of sins; we look for the resurrection of the dead, and the (Lifel of the world to come. Amen.
SBT
Page -Main Points on Chart N0 (2) Jesus -begotten-N0 (8) Jesus begotten-condemned
(7) 325 No Meation
of Jesus to be-Worshiped (7)- 381--Worshiped-Added (8) 381--Jesus -begotten-Deleted – For what happened inbetween
325/381 and beyond --updates in open-GD-& 0A1
The following table displays side by
side the earlier
(325) and later (381) forms of this Creed in the English translation given in Schaff's
Creeds of
Christendom, which indicates by brackets the portions of the 325 text that were omitted or moved in 381,
but uses no typographical mark to indicate what phrases, absent in the 325
text, were added in 381. NCreed#
325 & Creeds of
Christendom,--open First-Born or Son plus--58.htm
|
First Council of
Nicea (325) |
First Council of |
|
SBT Helps by Adding Important Developments of facts –open blue links 325 -(1) We
believe in one God, the Father Almighty, Maker of all things visible and
invisible. |
SBT Helps by Adding Important Developments
of facts – open
blue links 381-We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. |
|
(2) And in
one Lord Jesus Christ, the Son of God, begotten
(0)(p)of the Father [the only-begotten; that is, of the essence
of the Father, God of God], Light of Light, very God of very God, begotten,
not made, being of one substance with the Father; |
And in one Lord Jesus Christ, the only-begotten (0)
p)Son of God, begotten of the Father before all worlds
(ćons), Light of Light, very God of very God, begotten, not made, being of
one substance with the Father; |
|
(3) by whom all things were made [both in heaven and on earth]; |
by whom all things were made; |
|
(4) who for us men, and for our salvation, came down and was incarnate and was made man; |
who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man; |
|
(5) he suffered, and the third day he rose again, ascended into heaven; |
he was crucified for us under Pontius Pilate, and suffered, and was buried, and the third day he rose again, according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father; |
|
(7) from thence he shall come to judge the quick and the dead. |
from thence he shall come again, with glory, to judge the quick and the dead; |
|
|
whose kingdom shall have no end. |
|
(7) And in the Holy Ghost. |
381--worship The Son
Added Son Being GOD
-J-or-Y open FirstBorn.
And in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father , who with the Father, and the Son together is worshiped and glorified, who spake by the prophets In one holy catholic and apostolic Church;we acknowledge one baptism for the remission of sins; we look for the resurrection of the dead, and the (Lifel of the world to come. Amen. Sbt Note –These is no scriptural support that the prophets or Jesus said to worship Him open Jesus-- In one holy catholic and apostolic Church; |
|
Jesus -begotten-or make my GOD (8) [But those who say: 'There was a time when he was not;' and 'He was not before he was made;' and 'He was made out of nothing,' or 'He is of another substance' or 'essence,' or 'The Son of God is created,' or 'changeable,' or 'alterable' — they are condemned by the holy catholic and apostolic Church.] IE Note (8) Here Is Referred To As- Homoousion /Theology= Mythology. Homoousion C.E./ P open Implied – Imaginary-Concepts-Th= Note-IE (0)(p)The Son of God is not a created,being and had
no beginning' The Son of God is not a created because He is GOD GOD of
God], Light of Light, very GOD of
very God Imaginary-Concept Details in 58.htm & FourMainPoints.htm--GOD-J-or-Y- |
This Side Empty on orginal chart-open-381 Notes (8)-Deleted in
381 put
added again later Deleted in 381- –put
added back in –in any statements of faith later open MCBeliefsUpdated CompareAllChart.
-Tnnity up-Dates.htm
& 0A1.htm Note |
Images.htm Jesus is the
image of God –an Image is not the original --Study-- Godhead.htm & Oneness.htm1 After the people saw
that Moses had been on the mountain for a long time, they went to Aaron and
said, "Make us an image of a god who will lead and protect us. Moses brought us out
of
The Trinity is the art of mans thoughts after the Completed Bible---Like stated in
The BottomLine It Was Never Any of The Bible
Writers thoughts or They Would have Simply and Clearly wrote it
to be so. If You Worship a False Image you are committing
Idolatry OneTwoThreeEqualsOne
is a False Image AFact.
AntiChrist.
The Trinity is an Imaginary art Image--thought of man ---after the completed Bible. Compare Rev 21:8 for idolatrous activity.
"Being
then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone,
an
image formed by the art and
thought of man.(The Godhead) 0A1.htm Acts 17:29
You
shall not make for yourself
an idol, or any likeness of what is in heaven above * or on the earth beneath or
in the water under the earth. Ex 20:4
For God is not a God of
confusion but of peace, as in all the churches of the saints. 1 Cor 14:33
"The
graven images of their gods you are to burn with fire; you shall not
covet the silver or the gold that is on
them, nor take it for
yourselves, or you will be snared by it, for
it is an abomination to the
LORD your God. 7:25
|
Book of Deuteronomy7:25 |
|
Chapter
7 - open Read Chapter - Click for Chapter Audio |
International Standard
Biblical Encyclopedia
A|B|C|D|E|F|G|H|I|J|K|L|M N|O|P|Q|R|S|T|U|V|W|X|Y|Z—Open-Godhead.htm and get the history of the word Godhead –it not
an original manuscript word ISBE-Godhead it was conjured up to support Homoousion /Theology=open SomeImaginationsOfGodsHead.htm
The Nicene_Creed Revisional Updates- What are they? + The Big Compare
2-Groups
This Raises The Question?-Why is it necessary to keep revising the Nicene Creed Century after Century?
Open - Trinity up-Dates.htm
The Nicene
Creed, Niceno-Constantinopolitan Creed or Icon/Symbol of the
Faith, is the most widespread or ecumenical Christian
statement of faith.
Since its original formulation it continues to be used in the Roman
Catholic, Syrian Orthodox (Jacobite), Eastern Orthodox, Oriental Orthodox, Assyrian, Anglican, Lutheran,
and most other Protestant Churches.
[edit] Nomenclature
There
are several designations for the two forms of the Nicene creed, some with
overlapping meanings:
- Nicene Creed can refer to the original version adopted at
the First Council of Nicaea (325), to the revised
version adopted by the First Council of Constantinople
(381), to the
later Latin version that includes the phrase "Deum de Deo" and
the Filioque clause, and to the Armenian version.
- Niceno-Constantinopolitan Creed or Niceno-Constantinopolitanum
can stand for the revised version of Constantinople (381) or to the later
Latin and Armenian versions.
- Icon/Symbol of the Faith is the usual designation for the
revised version of Constantinople 381 in the Orthodox churches, where this
is the only creed used in liturgy.
- Profession of Faith of the 318
Fathers refers
specifically to the version of Nicea 325 (traditionally, 318 bishops took
part at the First Council of Nicea).
- Profession of Faith of the 150
Fathers refers
specifically to the version of Constantinople 381 (traditionally, 150
bishops took part at the First Council of Constantinople)
[edit] History
The
purpose of a creed
is to act as a yardstick of correct belief. A creed is an epitome, not a
full definition, of what is required for orthodoxy. It was hoped that by
memorizing this summary of the faith, lay people without extensive theological
training would still be able to recognize deviations from orthodox doctrines
based on the Bible as interpreted in Christian Tradition.
The
Nicene Creed, both in its original and revised formulas, is an implicit
condemnation of specific errors. Thus, as different variations in Christian
belief evolved in the fourth century and were perceived as threats, new phrases
were seen to be needed, like amendments to a constitution. As the historical
developments of a constitutional society can be traced through amendments to
its constitution, the particular theological developments in a religious
society show in the successive forms of its written creed.
[edit] The original
Nicene Creed of 325
The
original Nicene Creed was first adopted in 325 at the First Council of Nicaea, which was the
first Ecumenical Council. At that time, the text ended
after the words "We believe in the Holy Spirit", after which an anathema was
added.[1]
The Coptic
Church has the tradition that the original creed was authored by Athanasius.
F.J.A. Hort and Adolf
Harnack argued that the Nicene creed was the local creed of Caesarea
brought to the council by Eusebius of Caesarea. J.N.D. Kelly sees as its
basis a baptismal creed of the Syro-Phoenician family, related to (but not
dependent on) the creed cited by Cyril of Jerusalem and to the creed of Eusebius.
Soon
after the Council of Nicaea, new formulas of faith were composed, most of them
variations of the Nicene Symbol, to counter new phases of Arianism. The Catholic
Encyclopedia identifies at least four before the Council of Sardica (341), where a new form
was presented and inserted in the Acts of the Council, though it was not agreed
on.
[edit] The Nicene Creed
of 381
The second Ecumenical Council in 381 added the section
that follows the words "We believe in the Holy Spirit" (without the
words "and the son");[2]
hence the name "Nicene-Constantinopolitan Creed", referring to the
Creed as it was after the modification in Constantinople. This is the received
text of the Eastern Orthodox and Greek
Catholic Churches,[3]
but in the liturgy they use a modified form of it, changing the plural verbs by
which the Fathers of the Council collectively professed their faith to the
singular of the individual Christian's profession of faith.
The third Ecumenical Council reaffirmed the
381 version, and decreed that "it is unlawful for any man to bring
forward, or to write, or to compose a different (ἑτέραν) Faith as a rival to that established by the holy
Fathers assembled with the Holy Ghost in Nicća."[4]
Some have interpreted this as a prohibition against changing this creed or
composing others, but not all accept this interpretation.[5]
Nicene Creed
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For musical settings, refer to Credo.
Icon depicting the Holy Fathers of the First Council of Nicaea holding the Nicene
Creed.