Rev-18-4- She has fallen! Babylon the Great has fallen,
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- NewAmericanBible 2001 Translation- Nazarene 2000-
Nab/bible/revelation/revelation18.htm
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The New American Standard Bible |
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Book of Revelation |
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Chapter 18 -
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Rev18:4 - [In Context|Original Greek] I heard another voice from heaven, saying, "Come out of
her, my people, so that you will
not participate in
her sins and receive of her plagues; Come forth, my people, out of her ... For Full commentary open BCC -> Commentary on 18:4----------------------------------and
others-------------- ‘She has fallen!
Compare This Commentary IT
IS the hour of God’s judgment! Listen, then, to the
divine message: “And
another, a second
angel, followed, saying:
‘She has fallen! 2
It was at 3
You may ask, ‘Since religion still exercises great influence in the earth,
why does the angel announce that Babylon’s
Disgraceful Fall 4
Let us examine in more detail the circumstances surrounding the disgraceful
fall of 5
6
Religion’s involvement in the wars and politics of the 20th century is
common knowledge—as in Shinto Japan, Hindu India, Buddhist Vietnam,
“Christian” Northern Ireland and Latin America, as well as others—not to
overlook the army chaplains’ part on both sides of the two world wars in
urging young men to slaughter one another. A classic example of the
philandering of 7
Since The
Wheat and the Weeds 8
In his parable of the wheat and the weeds, Jesus spoke of a man who sowed
fine seed in a field. But “while men were sleeping,” an enemy came and
oversowed weeds. Hence, the wheat came to be obscured by the weeds. Jesus
explained his parable in these words: “The sower of the fine seed is the Son
of man; the field is the world; as for the fine seed, these are the sons of
the kingdom; but the weeds are the sons of the wicked one, and the enemy that
sowed them is the Devil.” He then showed that the wheat and the weeds would
be allowed to grow together until “the conclusion of the system of things,”
when the angels would “collect out” the symbolic weeds.—Matthew 9
What Jesus and the apostles Paul and Peter warned about happened. “While men
were sleeping,” either after the apostles fell asleep in death or when
Christian overseers became drowsy in guarding the flock of God, Babylonish
apostasy sprouted right inside the congregation. (Acts 10
By the 1870’s anointed Christians began to make determined efforts to
disassociate themselves from the whorish ways of 11
As we previously noted, the proud city of 12
In our time the cry that Endurance
for the Holy
Ones 13
Now the third angel speaks. Listen! “And
another angel, a
third, followed them,
saying in a
loud voice: ‘If
anyone worships the
wild beast and
its image, and
receives a mark
on his forehead
or upon his
hand, he will
also drink of
the wine of
the anger of
God that is
poured out undiluted
into the cup
of his wrath.’”
(Revelation 14:9, 10a) At Revelation 13:16, 17, it was revealed that during the
Lord’s day those who do not worship the image of the wild beast would
suffer—even be killed. Now we learn that Jehovah has determined to bring to
judgment those “having the mark, the name of the wild beast or the number of
its name.” They will be forced to drink a bitter
‘cup of wrath’ of Jehovah’s anger. What will this mean for them? In
607 B.C.E., when Jehovah forced 14
Even before that happens, however, those with the mark of the beast have to
undergo the tormenting effects of Jehovah’s disapproval. Speaking of the
worshipper of the wild beast and its image, the angel informs John: “And he
shall be tormented
with fire and
sulphur in the
sight of the
holy angels and
in the sight
of the Lamb.
And the smoke
of their torment
ascends forever and
ever, and day
and night they
have no rest,
those who worship
the wild beast
and its image,
and whoever receives
the mark of
its name.”—Revelation 14:10b, 11. 15
Some have viewed the mention here of fire and sulfur (“fire and brimstone,” King
James Version) as a proof of the existence of a hellfire. But a
brief look at a similar prophecy shows the real import of these words in this
context. Back in the days of Isaiah, Jehovah warned the nation of 16
Was 17
Those who have the mark of the wild beast will also
be destroyed completely, as if by fire. As the prophecy later reveals, their
dead bodies will be left unburied for animals and birds to eat. (Revelation
19:17, 18) So, clearly, they are not being literally tortured forever!
How are they “tormented with fire and sulphur”? In that the proclamation of
truth exposes them and warns them of God’s coming judgment. Therefore they
vilify God’s people and, where possible, slyly persuade the political wild
beast to persecute and even kill Jehovah’s Witnesses. As a climax, these opposers
will be destroyed as with fire and brimstone. Then “the smoke of their
torment ascends forever and ever” in that God’s judgment of them will serve
as a touchstone if ever again Jehovah’s rightful sovereignty is challenged.
That issue will have been settled for all eternity. 18
Who deliver the tormenting message today? Remember, the symbolic locusts have
authority to torment the men who do not have the seal of God on their
foreheads. (Revelation 9:5) Evidently, these ones under angelic direction are
the tormentors. Such is the persistence of the symbolic locusts that “day and
night they have no rest, those who worship the wild beast and its image, and
whoever receives the mark of its name.” And finally, after their destruction,
the monumental evidence of that vindication of Jehovah’s sovereignty, “the
smoke of their torment,” will ascend forever and ever. May the John class
endure until that vindication is complete! As the angel concludes: “Here is
where it means
endurance for the
holy ones, those
who observe the
commandments of God
and the faith
of Jesus.”—Revelation 14:12. 19
Yes, “endurance for the holy ones” means their worshipping Jehovah in
exclusive devotion through Jesus Christ. Their message is not popular. It
leads to opposition, persecution, even martyrdom. But they are strengthened
by what John next reports: “And
I heard a
voice out of
heaven say: ‘Write:
Happy are the
dead who die
in union with
the Lord from
this time onward.
Yes, says the
spirit, let them
rest from their
labors, for the
things they did
go right with
them.’”—Revelation
14:13. 20
This promise harmonizes well with Paul’s prophecy concerning Jesus’ presence:
“Those who are dead in union with Christ will rise first. Afterward we the
living who are surviving [those of the anointed ones who survive into the
Lord’s day] will, together with them, be caught away
in clouds to meet the Lord in the air.” (1 Thessalonians 4:15-17) After
Satan’s ouster from heaven, those who were dead in union with Christ rose
first. (Compare Revelation 6:9-11.) Afterward, those of the anointed ones who
die during the Lord’s day are promised a special privilege. Their
resurrection to spirit life in heaven is instantaneous, “in the twinkling of
an eye.” (1 Corinthians 15:52) How marvelous this is! And their works of
righteousness continue right on in the heavenly realm. Harvest
of the
Earth 21 Others are also to benefit in this day of judgment, as John goes on to tell us: “And I saw, and, look! a white cloud, and upon the cloud someone seated like a son of man, with a golden crown on his head and a sharp sickle in his hand. And another angel [the fourth] emerged from the temple sanctuary, crying with a loud voice to the one seated on the cloud: ‘Put your sickle in and reap, because the hour has come to reap, for the harvest of the earth is thoroughly ripe.’ And the one seated on the cloud thrust in his sickle on the earth, and the earth was reaped.”—Revelation 14:14-16. | |||