Trinity UpDates-and a perfect GOD This Is Amazing

Do They Come from A perfect GOD-That’s Amazing C-Ps - 19:7- Nu 23:19, 23:19-Open GWGpnc Rule.htm-GODorgod.htm--JehovahOrYahweh.htm-- Son of GOD--Genesis-6-1-4.htm Mt 5:48---Meaning Translator strive to do so --and See--Heb-2:10—Plus IntroductionForConcernedStudents.htm--- Plus -Sickness--Did Satan Cause it or GOD--JehovahOrYahweh.htm— the English-HistoryOf.htm

Open SatansID.htm- SatansMainPurpose.htm Compare -GOD ID--Ps - 19:7- Nu 23:19, 23:19-Open GWGpnc Rule.htm--Gen3-15.htm

of Genesis-6-1-4.htm Mt 5:48---Meaning Translator strive to do so --and See--Heb-2:10—Plus IntroductionForConcernedStudents.htm---

BlamingGOD.htm

                       The Nicene_Creed Revisional Updates- What are they? + The Big Compare 2-Groups

This Raises The Question?-Why is it necessary to keep revising the Nicene Creed Century after Century? after Century?

 Why? From (325 AD) ArianismGD.htm Arius collapsed and died while walking through the streets of Constantinople in 336.When Constantine died in 337, In 350 Constantius II became sole ruler of the empire, in 357, Constantius' death in 361, the Emperor Valens (364-378) 367-383) and Theodosius I (379-395) 381 the Second Ecumenical Council met at Constantinople. Arianism was proscribed and the Nicene Creed was approved. Details in ArianismGD.htm (381 AD) (451 AD) (500 AD) (529 AD) (533 AD (600 AD) 681 AD)  (753 AD)  (787 AD)

 + Open history.html#creeds+ Nomenclature

Arianism was a fourth century Christian movement begun, in part, by a Libyan Presbyter by the name of Arius (250-336).Open History

Arius and His followers did not consider His Biblical Theology of (Open)*GOD defined*was heretic Theology.

Plus The Creed of Ulfilas or Wulfila--He Lived From ( 310 - 383) A.D.From Study wordiq.com/definition/Ulfilas

It Is Note-Worthy (Modern_English_Bible_translations) That Many Bible Translators and Publishers down through the Centuries did not make good accurate Foot-Notes or Were not allowed to-(Example Open) King_James_Version_of_the_Bible & (bible03b.htm) & King James

Also Read HiddenTruthsPLUS.htm  Imaginary Concepts should be listed as such --as a second possibility at best and as aa note foot, and

Not as Holy Doctrine By God’s Written Inspired Words-history/creed.apost.proofs.html -history/nicene.html  (Revising Opinions)

 1-Now That We Are In The Communication Age We Can *Examine * Everything Ourselves The Expository Library 20.htm

A creed is a statement or confession of belief — usually religious belief — or faith.

 Who did Jesus say to Worship? Is In (PROSKUNEO in Greek)

Who Came the Real Jesus or GodtheSon.htm- Is Jesus Real To You 

 

4. Creeds And Canons

 

 for the Apostolic Creed, prepared by Steve Rindahl.

5. Later Text

6. Related Documents

7. Miscellaneous Documents

8. Relevant Internet Sites

·  Apologia

·  The Ecole Initiative Building a Hypertext Encyclopedia of Early Church History.

·  Doctrine of the Trinity, by Dr. Francis Beckwith

·  The Church Fathers page, Wesley Center for Applied Theology, Northwest Nazarene College.

·  CHURCHRODENT: R.A. Tatum's Glossary of Church History

·  The Early Church Fathers collection at the Christian Classics Ethereal Library, Wheaton College.

·  The Internet Medieval Sourcebook, a comprehensive project that includes Readings in Medieval History, Full Texts for Readings, etc.

·  The Christian History Institute provides an ample archive of Church History documents for all periods of history in its Glimpses archive. Particularly germaine are two sections on Early Church History that include: Foundations of Our Faith, Whatever Happened to the Twelve Apostles?, The Spread of the Early Church, Accusation, The Canon, and biographical information on Polycarp, Constantine, Clement of Rome, Justin Martyr, Blandina, Irenaeus, Tertullian, Origen, Jerome.

 

[ICLnet Home Page] | [Christian Resource Guide] | [Comments]

The English Language Liturgical Consultation (ELLC), the successor body to ICET, published in 1988 the book Praying Together, which included a revision of the 1975 ICET text,[5] which is given below. This has not been widely accepted without modifications that vary between the Churches: see, for instance, the discussion within The ELLC Texts: A Survey of Use and Variation.

The version of the Roman Missal used in the United States was prepared before the 1975 ICET text of the Creed was decided: it contains an earlier (1973) ICET draft. The points (apart from an American spelling) where it differs from the later version, used by the Catholic Church elsewhere, are here indicated in italics.

"Of one Being with the Father" (1975) replaced "one in Being with the Father" (1973), which, when spoken, could be confused with "one, in being with the Father".

"He became incarnate from the Virgin Mary, and was made man" (1975) replaced "He was born of the Virgin Mary, and became man" (1973): neither Greek "σαρκωθέντα" nor Latin "incarnatus" means "born", and the 1973 text linked hominization ("became man") with birth ("he was born").

"He suffered death and was buried" (1975) replaced "he suffered, died, and was buried" (1973): "παθόντα" in Greek and "passus" in Latin are indicative of a suffering demise; but the 1973 draft inserted an extra verb, "died", not present in the original Greek or Latin.

We believe in one God,

the Father, the Almighty

maker of heaven and earth,

of all that is seen and unseen.

We believe in one Lord, Jesus Christ,

the only Son of God,

eternally begotten of the Father,

God from God, Light from Light,

true God from true God,

begotten, not made,

one in Being with the Father.

Through him all things were made.

For us men and for our salvation

he came down from heaven

by the power of the Holy Spirit

he was born of the Virgin Mary, and became man.

For our sake he was crucified under Pontius Pilate;

he suffered, died, and was buried.

On the third day he rose again

in fulfilment of the Scriptures;

he ascended into heaven

and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead,

and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of Life,

who proceeds from the Father and the Son.

With the Father and the Son he is worshiped and glorified.

He has spoken through the Prophets.

We believe in one holy catholic and apostolic Church.

We acknowledge one baptism for the forgiveness of sins.

We look for the resurrection of the dead,

and the life of the world to come. Amen

Lutheran Service Book (2006)

I believe in one God,

the Father Almighty,

maker of heaven and earth

and of all things visible and invisible.

And in one Lord Jesus Christ,

the only-begotten Son of God,

begotten of His Father before all worlds,

God of God, Light of Light,

very God of very God,

begotten, not made,

being of one substance with the Father,

by whom all things were made;

who for us men and for our salvation came down from heaven

and was incarnate by the Holy Spirit of the virgin Mary

and was made man;

and was crucified also for us under Pontius Pilate.

He suffered and was buried.

And the third day He rose again according to the Scriptures

and ascended into heaven

and sits at the right hand of the Father.

And He will come again with glory to judge both the living and the dead,

whose kingdom will have no end.

And I believe in the Holy Spirit,

the Lord and giver of life,