We Have the Word Of Yahweh Through His SonPsychology (ancient Greek: psyche = soul and logos = word) is the study of mind, thought, and behaviour. wordiq.com/definition/Psychology -> Open PurposeOfReligion.htm-- We also Have the imaginary Words of the Nicene Creeds.

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Revelation 19:13, "His name is called, The Word of God," Ho Logos tou Theou).

God's Final Word in His Son

1 God, after He spoke R1 long ago to the fathers in the R2 prophets in many portions and in R3 many ways,

2 in R4 F1 these last days has R5 spoken to us in F2 His R6 Son, whom He appointed heir R7 of all things, through R8 whom also He made the world. R9 F3

3 And F4 He is the radiance of His glory and the exact representation R10 of His nature, and upholds R11 F5 all things by the word of His power.

When He had made purification R12 of sins, He sat R13 down at the right hand of the Majesty R14 on high,

(1)    We have the word of Yahweh--- Compare Bible Encyclopedias and Bible Dictionaries number=T9231

(2)    and BestBibleDictionariesPLUS.htm

The International Standard Bible Encyclopedia

WORD -

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Greek - bring word, bring word again, take word

  

Greek - always used as a word prefix

  

Greek - Word, word, words

  

Greek - of the word, word

  

Greek - word, words

  

Hebrew - word

  

Hebrew - word

  

Hebrew - byword, word, words

  

Hebrew - word, words

  

Hebrew - word, words

  

Hebrew - word, words

  

Hebrew - word, things at your word, things the word, words

  

Hebrew - word

  

Hebrew - sent word

  

Hebrew - word

  

Hebrew - word

 

 

 

 

 

 

 

 

wurd:

The commonest term in the Old Testament for "word" is dabhar (also "matter" "thing"); in the New Testament logos ("reason," "discourse," "speech"); but also frequently rhema. Rhema is a "word" in itself considered; logos is a spoken word, with reference generally to that which is in the speaker's mind. Some of the chief applications of the terms may thus be exhibited:

(1) We have the word of Yahweh (or God; see below)

(a) as the revelation to the patriarch, prophet, or inspired person (Genesis 15:1; Exodus 20:1; Numbers 22:38, etc.);

(b) as spoken forth by the prophet (Exodus 4:30; 34:1; 2 Kings 7:1; Isaiah 1:10, etc.).

(2) The word is often a commandment, sometimes equivalent to "the Law" (Exodus 32:28; Numbers 20:24; Deuteronomy 6:6; Psalms 105:8; 119:11,17; Isaiah 66:2, etc.).

(3) As a promise and ground of hope (Psalms 119:25,28,38, etc.; 130:5, etc.).

(4) As creative, upholding, and preserving (Psalms 33:6; compare Genesis 1:3; Psalms 147:15,18; Hebrews 1:3; 11:3; 2 Peter 3:5,7).

(5) As personified (in Apocrypha, The Wisdom of Solomon 18:15; Ecclesiasticus 1:5, the Revised Version margin "omitted by the best authorities").

(6) As personal (John 1:1). Logos in Philo and Greek-Jewish philosophy meant both reason or thought and its utterance, "the whole contents of the divine world of thought resting in the Nous of God, synonymous with the inner life of God Himself and corresponding to the logos endiathetos of the human soul; on the other hand, it is the externalizing of this as revelation corresponding to the logos prophorikos in which man's thought finds expression (Schultz). Compare also the references to Creation by "the word of God" and its personifications; see LOGOS; incarnated in Jesus Christ (John 1:14; 1 John 1:1,2; Revelation 19:13, "His name is called, The Word of God," Ho Logos tou Theou). See PERSON OF CHRIST.

(7) Cannot be broken, endureth forever (2 Kings 10:10; Psalms 119:89; Isaiah 40:8, etc.).

(8) A designation of the gospel of Christ:

sometimes simply "the word"; with Jesus "the word of the Kingdom" (Matthew 13:19; Mark 2:2; Acts 4:4,29,31, etc.). In John's Gospel Jesus frequently speaks of His "word" and "works" as containing the divine revelation and requirements made through Him, which men are asked to believe in, cherish and obey (John 5:24; 6:63,68, etc.); "the words of God" (John 3:34; 8:47; 14:10; 17:8,14, etc.); His "word" (logos and rhema) is to be distinguished from lalia, speech (compare Matthew 26:73; Mark 14:70), translated "saying," John 4:42 (4:41, "Many more believed because of his own word" (logos); 4:42, "not because of thy saying" (lalia), the Revised Version (British and American) "speaking"); in the only other occurrence of lalia in this Gospel (John 8:43) Jesus uses it to distinguish the outward expression from the inner meaning, "Why do ye not understand my speech?" (lalia), "Even because ye cannot hear my word" (logos).

(9) "Words" are distinguished from "power" (1 Corinthians 4:20; 1 Thessalonians 1:5); are contrasted with "deed" (Malachi 2:17; 1 Corinthians 4:20; 1 John 3:18). (10) Paul refers to "unspeakable words" (arrheta rhemata) which he heard in Paradise (2 Corinthians 12:4), and to "words (logoi) .... which the Spirit teacheth" (1 Corinthians 2:13).

For "word" the Revised Version (British and American) has "commandment" (Numbers 4:45, etc.); for "words," "things" (John 7:9; 8:30; 9:22,40; 17:1), "sayings" (John 10:21; 12:47,48); for "enticing words," "persuasiveness of speech" (Colossians 2:4); conversely, "word" for "commandment" (Numbers 24:13; 27:14; Joshua 8:8, etc.), with numerous other changes.

W. L. Walker

 

 

The New American Standard Bible

 

 

 

 

 Book of Hebrews

 

Chapter 1  -  Read Chapter - Click for Chapter Audio

 

Study Resource List

BCC -> Commentary on 1:1
DSN -> Synopsis on 1:1
GEB -> Study Notes on 1:1
GSB -> Study Notes on 1:1
JFB -> Commentary on 1:1
MHC-COM -> Commentary on 1:1
MHC-CON -> Commentary on 1:1
PNT -> Commentary on 1:1
RWP -> Study Notes on 1:1
TSK -> Commentary on 1:1 TSK -> Entry for 1:1
WEN -> Notes on 1:1
NTB -> God; Jesus, The Christ (continued); Prophets; Word Of God
TTT -> Christ, the Prophet; Inspiration of the Holy Spirit, The; Prophets; Trinity, The
EBD -> Revelation
PWP -> Devotional using 1:1
TV -> Devotional using 1:1
TV -> Devotional using 1:1

Hebrews 1:1-3 - [Verse 1 in Original Greek]

1 God, after He spoke R1 long ago to the fathers in the R2 prophets in many portions and in R3 many ways, 2 in F1 R4 these last days has R5 spoken to us in F2 His R6 Son, whom He appointed heir R7 of all things, through R8 whom also He made the world. F3 R9 3 And F4 He is the radiance of His glory and the exact representation R10 of His nature, and upholds F5 R11 all things by the word of His power. When He had made purification R12 of sins, He sat R13 down at the right hand of the Majesty R14 on high,

 


FOOTNOTES:
F1: Or at the end of these days
F2: Lit in Son; or in the person of a Son
F3: Lit ages
F4: Lit Who being
F5: Lit upholding

 

 


CROSS REFERENCES:
R1: John 9:29; 16:13; Hebrews 2:2; 3:5; 4:8; 5:5; 11:18; 12:25
R2: Acts 2:30; 3:21
R3: Numbers 12:6,8; Joel 2:28
R4: Matthew 13:39; 1 Peter 1:20
R5: John 9:29
R6: John 5:26,27; Hebrews 3:6; 5:8; 7:28
R7: Psalms 2:8; Matthew 28:18; Mark 12:7; Romans 8:17; Hebrews 2:8
R8: John 1:3; 1 Corinthians 8:6; Colossians 1:16
R9: 1 Corinthians 2:7; Hebrews 11:3
R10: 2 Corinthians 4:4
R11: Colossians 1:17
R12: Titus 2:14; Hebrews 9:14
R13: Mark 16:19; Hebrews 8:1; 10:12; 12:2
R14: 2 Peter 1:17

 

 

 

 

 

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