0A6 This SBT Page is For -Why Is It Necessary To Keep Revising the Nicene Creed Century after Century?
Why? From (325 AD) Onward (open) Start- ArianismGD.htm Arius collapsed and died while walking through the streets of Constantinople in 336.When Constantine died in 337, In 350 Constantius II became sole ruler of the empire, in 357, Constantius' death in 361, the Emperor Valens
(364-378) 367-383) and
Theodosius I (379-395) 381 the Second Ecumenical Council met at
Arianism was a fourth century Christian movement begun, in part, by a Libyan Presbyter by the name of Arius (250-336).Open History
It Is Note-Worthy (Modern_English_Bible_translations) That Many Bible Translators and Publishers down through the Centuries did not make good accurate Foot-Notes or Were not allowed to-(Example Open) King_James_Version_of_the_Bible & (bible03b.htm) & King James
"I believe that there is only one God
the Father, alone unbegotten and invisible, and in His only-begotten Son, our
Lord and God, creator and maker of all things, not having any like unto Him.
Therefore there is one God of all, who is also God of our God, And I believe in
one Holy Spirit, an enlightening and sanctifying power. As Christ says after
the resurrection to his Apostles: "Behold I send the promise of my Father
upon you; but tarry ye in the city of
(2) point of FourMainPoints.htm . The Son is Created 'Ex Nihilo' of Arius
Second of all, since the Son had a beginning and was created by the Father, he must have been created out of nothing like the rest of creation. As scandalous as this may have sounded to Arius' opponents, Arius was firm in his declaration that the Son "having not existed, attained existence by the Father's will." The Logos was the 'son' of God, not in the sense of biological generation, but in the extended meaning of the word in designation of all believers, or adoptive sons of God. The term has this meaning in Arian proof texts such as Deuteronomy 14:1, "You are children of the Lord your God," and John 1:12, "But to all who received [the Son], who believe in his name, he gave power to become children of God." The relationship between the redeemer and God was "by participation in the Spirit," "by a participation of grace," "a certain grace and habit of virtue," "by adoption," "by free gift of God," "named Word and Son according to grace," "grace by acquisition," "grace as an accident," and so on.  From FourMainPoints.htm of Arius-
Note ----If Jesus was not created by the Father---When He Is The Father---and that means there never was a Real Jesus.
HiddenTruthsPLUS.htm Next Is For The Apostles' Creed + more
Start Click on the numbers
The Apostolic Creed history/creed.apost.proofs.html
I believe in God the Father almighty, maker of heaven and earth; and in Jesus Christ his only Son, our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell: the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. Amen. It Is Note-Worthy That
4. Creeds And Canons
5. Later Text
6. Related Documents
7. Miscellaneous Documents
8. Relevant Internet Sites
· The Ecole Initiative Building a Hypertext Encyclopedia of Early Church History.
· The Church
· The Early Church Fathers collection at
the Christian Classics Ethereal Library,
· The Internet Medieval
Sourcebook, a comprehensive project that includes
· The Christian History Institute provides an ample archive of Church History documents for all periods of history in its Glimpses archive. Particularly germaine are two sections on Early Church History that include: Foundations of Our Faith, Whatever Happened to the Twelve Apostles?, The Spread of the Early Church, Accusation, The Canon, and biographical information on Polycarp, Constantine, Clement of Rome, Justin Martyr, Blandina, Irenaeus, Tertullian, Origen, Jerome.
What Happen to the Words Only Begotten (in John 1-18) Open and Study-JOHN3-16.htm
Compare all Open BestnonTrinitarianOnenessBibles.
Why is it that is necessary to keep revising the Nicene Creed Century after Century? (Revising Opinions) Why?
Stimulating the imagination.
First realistic view is to recognize that Humans can not see GOD or any so-called Spirit False
through the Religions of the world. The Christian Holy Writings are the best source to study –but the Devil’s
SBT ((Preface.htm) maintains that biggest culprits are the Bible Publishers that do not Disclose Accurate Information
On How the original manuscripts were written and proper word definitions to fit the context in Foot Note or
in Printed Bibles Online or in Hard Book-- Especially those that have Strong's N0's and other
Bible dictionaries and Bible Encyclopedias linked in. Commentaries.htm
Sbt doesn't claim perfection but Bible Translators and Publishers will be accountable to Jehovah for their intentional errors (Open Intentional fallacy) Sample in Rev3-14.htm-- and it is every true Christians duty to let one another know what they have learned and share it with others --that's why Sbt was brought forth--Not to Judge and execute penalty --that's Jesus'
Especially the Online Bibles with Strong’s and Other DictionaryExample.htm Words that need to be clarified in
1988 ecumenical version
The English Language Liturgical Consultation (ELLC), the successor body to ICET, published in 1988 the book Praying Together, which included a revision of the 1975 ICET text, which is given below. This has not been widely accepted without modifications that vary between the Churches: see, for instance, the discussion within The ELLC Texts: A Survey of Use and Variation.
The version of the Roman Missal used in the United States was prepared before the 1975 ICET text of the Creed was decided: it contains an earlier (1973) ICET draft. The points (apart from an American spelling) where it differs from the later version, used by the Catholic Church elsewhere, are here indicated in italics.
"Of one Being with the Father" (1975) replaced "one in Being with the Father" (1973), which, when spoken, could be confused with "one, in being with the Father".
"He became incarnate from the Virgin Mary, and was made man" (1975) replaced "He was born of the Virgin Mary, and became man" (1973): neither Greek "σαρκωθέντα" nor Latin "incarnatus" means "born", and the 1973 text linked hominization ("became man") with birth ("he was born").
"He suffered death and was buried" (1975) replaced "he suffered, died, and was buried" (1973): "παθόντα" in Greek and "passus" in Latin are indicative of a suffering demise; but the 1973 draft inserted an extra verb, "died", not present in the original Greek or Latin.
We believe in one God,
the Father, the Almighty
maker of heaven and earth,
of all that is seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
one in Being with the Father.
Through him all things were made.
For us men and for our salvation
he came down from heaven
by the power of the Holy Spirit
he was born of the Virgin Mary, and became man.
For our sake he was crucified under Pontius Pilate;
he suffered, died, and was buried.
On the third day he rose again
in fulfilment of the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of Life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen
I believe in one God,
the Father Almighty,
maker of heaven and earth
and of all things visible and invisible.
And in one Lord Jesus Christ,
the only-begotten Son of God,
begotten of His Father before all worlds,
God of God, Light of Light,
very God of very God,
begotten, not made,
being of one substance with the Father,
by whom all things were made;
who for us men and for our salvation came down from heaven
and was incarnate by the Holy Spirit of the virgin Mary
and was made man;
and was crucified also for us under Pontius Pilate.
He suffered and was buried.
And the third day He rose again according to the Scriptures
and ascended into heaven
and sits at the right hand of the Father.
And He will come again with glory to judge both the living and the dead,
whose kingdom will have no end.
And I believe in the Holy Spirit,
the Lord and giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son together is worshiped and glorified,
who spoke by the prophets.
And I believe in one holy Christian and apostolic Church,
I acknowledge one Baptism for the remission of sins,
and I look for the resurrection of the dead
and the life † of the world to come. Amen.
Jesus Came In The Flesh-No Mention of (God YHWH 010.htm) Came in The Flesh in Polycarp’s
He introduced the term Trinity (Theophilius to Autolycus - 115-181 - introduced the word Trinity in his Book 2, chapter 15 on the creation of the 4th day) as the Latin trinitas, to the Christian vocabulary and also probably the formula "three Persons, one Substance" as the Latin "tres Personae, una Substantia" (itself from the Koine Greek "treis Hypostases, Homoousios"), and also the terms vetus testamentum ("old testament") and novum testamentum ("new testament").For Full article Open http://en.wikipedia.org/wiki/Tertullian
The Ante-Nicene Christian library 0-325 The Apostolic Fathers
Jehovah is the Source.htm behind all life and that includes Jesus
Sbt gives you access to both