1914 The Beginning To The End of What?  It appears that we are in these times--Matt 13:30 The Wheat and Weeds Jesus Said--Let both grow together until the harvest; and in the harvest season I will tell the reapers, First collect the weeds and bind them in bundles to burn them up, then go to gathering the wheat into my storehouse.’

1 Pet  5 5 States.Who are being safeguarded by God’s power through faith for a salvation ready to be revealed in the last period of time

(Revelation 14:15) And another angel emerged from the temple [sanctuary], crying with a loud voice to the one seated on the cloud: “Put your sickle in and reap, because the hour has come to reap, for the harvest of the earth is thoroughly ripe.”

(Revelation 12:9) So down the great dragon was hurled, the original serpent, the one called Devil and Satan, who is misleading the entire inhabited earth; he was hurled down to the earth, and his angels were hurled down with him. These verves are certainly future events and may started in 1914--- the Bible contains future events and they will be revealed to God fearing people doing His will.

1914TheBeginningToTheEnd Of What 1914. The end of the  Gentile Times of Luke 21:24. http://biblecommenter.com/luke/21-24.htm Compare the latest-- Most Bible Scholars will agree that the Bible contains future events and they will be revealed to God fearing people doing His will. Most Bible Scholars will agree that the light of truth gets brighter as the end gets nearer. So what about 1914? SBT investigates and begins by paralleling events about who understood correctly the anointing of Jesus at his baptism and those who rejected Him .The point is that the Jewish Religious Leaders had scriptures that pointed to that time when Jesus was to appear and many Jewish Religious Leaders claimed that Jesus was a false prophet.

1914 Is Believable but it has to be a personal FREE-WILL decision. SBT HAS lay out what is known about this 2520 years calculation “seven times”.

As Early As 1823 John A. Brown R/in http20.html -&-Gentile+Times

 whose work was published in London, England, calculated the “seven times” of Daniel chapter 4 to be 2,520 years in length. But he did not clearly discern the date with which the prophetic time period began or when it would end. He did, however, connect these “seven times” with the Gentile Times of Luke 21:24. In 1844, E. B. Elliott, a British clergyman, drew attention to 1914 as a possible date for the end of the “seven times” of Daniel, but he also set out an alternate view that pointed to the time of the French Revolution. Robert Seeley, of London, in 1849, handled the matter in a similar manner. At least by 1870, a publication edited by Joseph Seiss and associates and printed in Philadelphia, Pennsylvania, was setting out calculations that pointed to 1914 as a significant date, even though the reasoning it contained was based on chronology that C. T. Russell later rejected.

C.T. Russell Born: 1852  February 16th  Died: 31 October 1916. C.T. Russell did not originate this calculation.He wasn’t even born yet; but he did expand on it.

Then, in the August, September, and October 1875 issues of Herald of the Morning, N. H. Barbour helped to harmonize details that had been pointed out by others. Using chronology compiled by Christopher Bowen, a clergyman in England, and published by E. B. Elliott, Barbour identified the start of the Gentile Times with King Zedekiah’s removal from kingship as foretold at Ezekiel 21:25, 26, and he pointed to 1914 as marking the end of the Gentile Times.

Early in 1876, C. T. Russell received a copy of Herald of the Morning. He promptly wrote to Barbour and then spent time with him in Philadelphia during the summer, discussing, among other things, prophetic time periods. Shortly thereafter, in an article entitled “Gentile Times: When Do They End?”, Russell also reasoned on the matter from the Scriptures and stated that the evidence showed that “the seven times will end in A.D. 1914”

This article was printed in the October 1876 issue of the Bible Examiner. The book Three Worlds, and the Harvest of This World, produced in 1877 by N. H. Barbour in cooperation with C.T. Russell, pointed to the same conclusion.

Thereafter, early issues of the Watch Tower, such as the ones dated December 1879 and July 1880, directed attention to 1914 C.E. as being a highly significant year from the standpoint of Bible prophecy. In 1889 the entire fourth chapter of Volume II of Millennial Dawn (later called Studies in the Scriptures) was devoted to discussion of “The Times of the Gentiles.” But what would the end of the Gentile Times mean?

The Bible Students were not completely sure what would happen. They were convinced that it would not result in a burning up of the earth and a blotting out of human life. Rather, they knew it would mark a significant point in regard to divine rulership. At first, they thought that by that date the Kingdom of God would have obtained full, universal control. When that did not occur, their confidence in the Bible prophecies that marked the date did not waver. They concluded that, instead, the date had marked only a starting point as to Kingdom rule.

Similarly, they also first thought that global troubles culminating in anarchy (which they understood would be associated with the war of “the great day of God the Almighty”) would precede that date. (Rev. 16:14) But then, ten years before 1914, the Watch Tower suggested that worldwide turmoil that would result in the annihilating of human institutions would come right after the end of the Gentile Times. They expected the year 1914 to mark a significant turning point for Jerusalem, since the prophecy had said that ‘Jerusalem would be trodden down’ until the Gentile Times were fulfilled. When they saw 1914 drawing close and yet they had not died as humans and been ‘caught up in the clouds’ to meet the Lord—in harmony with earlier expectations—they earnestly hoped that their change might take place at the end of the Gentile Times.—Thess. 4:17.

As the years passed and they examined and reexamined the Scriptures, their faith in the prophecies remained strong, and they did not hold back from stating what they expected to occur. With varying degrees of success, they endeavored to avoid being dogmatic about details not directly stated in the Scriptures—WT-Proclaimer Book Chapter 10 pages 120-148

Concerning WT’s date prophesying down through the years since 1879 Open  N011.htm and No10.htm

Their Revelations Book of 1988 (latest print update 2006) States the following on page 9 of Chapter 2

Interpreting the Scriptures. The mysteries locked up in the book of Revelation have for long baffled sincere students of the Bible. In God’s due time, those secrets had to be unlocked, but how, when, and to whom? Only God’s spirit could make known the meaning as the appointed time drew near.

(Revelation 1:3) 1:3 Those sacred secrets would be revealed to God’s zealous slaves on earth so that they would be strengthened to make known his judgments. (Matthew 13:10, 11) 13:10- 13:11  It is not claimed that the explanations in this publication are infallible. Like Joseph of old, we say: “Do not interpretations belong to God?” (Genesis 40:8) 40:8 At the same time, however, we firmly believe that the explanations set forth herein harmonize with the Bible in its entirety, showing how remarkably divine prophecy has been fulfilled in the world events of our catastrophic times.

When did the counting of the “seven times” begin? After Zedekiah, the last king in the typical Kingdom of God, was removed from the throne in Jerusalem by the Babylonians. (Ezek. 21:25-27) Finally, by early October of 607 B.C.E. the last vestige of Jewish sovereignty was gone. By that time the Jewish governor, Gedaliah, who had been left in charge by the Babylonians, had been assassinated, and the remaining Jews had fled to Egypt. (Jeremiah, chapters 40-43) Reliable Bible chronology indicates that this took place 70 years before 537 B.C.E., the year in which the Jews returned from captivity; that is, it took place by early October of 607 B.C.E. (Jer. 29:10; Dan. 9:2; for further details, see the book “Let Your Kingdom Come,” pages 186-189.)

How, then, is the time calculated down to 1914? Counting 2,520 years from early October of 607 B.C.E. brings us to early October of 1914 C.E., as shown on the chart.


“Seven times” = 7 X 360 = 2,520 years

A Biblical “time,” or year = 12 X 30 days = 360. (Rev. 11:2, 3; 12:6, 14)

In the fulfillment of the “seven times” each day equals one year. (Ezek. 4:6; Num. 14:34)

Early October, 607 B.C.E., to December 31, 607 B.C.E.=    1/4 year

January 1, 606 B.C.E., to December 31, 1 B.C.E.      =   606 years

January 1, 1 C.E., to December 31, 1913              = 1,913 years

January 1, 1914, to early October, 1914              =    3/4 year

                                                Total: 2,520 years


For more details on this subject contact a JW Expert open 33.htm

The New World Translation and JW’S are Online but The NWT has no Built in Commentary so SBT has made Page 33.htm

Jehovah Witness Churches-- Kingdom Halls
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Extra Note –Found on pages 136 and 137 JW Reasoning Book

Have not Jehovah’s Witnesses made errors in their teachings?

Jehovah’s Witnesses do not claim to be inspired prophets. They have made mistakes. Like the apostles of Jesus Christ, they have at times had some wrong expectations.—Luke 19:11; Acts 1:6.

The Scriptures provide time elements related to Christ’s presence, and Jehovah’s Witnesses have studied these with keen interest. (Luke 21:24; Dan. 4:10-17) Jesus also described a many-featured sign that would tie in with the fulfillment of time prophecies to identify the generation that would live to see the end of Satan’s wicked system of things. (Luke 21:7-36) Jehovah’s Witnesses have pointed to evidence in fulfillment of this sign. It is true that the Witnesses have made mistakes in their understanding of what would occur at the end of certain time periods, but they have not made the mistake of losing faith or ceasing to be watchful as to fulfillment of Jehovah’s purposes. They have continued to keep to the fore in their thinking the counsel given by Jesus: “Keep on the watch, therefore, because you do not know on what day your Lord is coming.”—Matt. 24:42.

Matters on which corrections of viewpoint have been needed have been relatively minor when compared with the vital Bible truths that they have discerned and publicized. Among these are the following: Jehovah is the only true God. Jesus Christ is not part of a Trinitarian godhead but is the only-begotten Son of God. Redemption from sin is possible only through faith in Christ’s ransom sacrifice. The holy spirit is not a person but is Jehovah’s active force, and its fruitage must be evident in the lives of true worshipers. The human soul is not immortal, as the ancient pagans claimed; it dies, and the hope for future life is in the resurrection. God’s permission of wickedness has been because of the issue of universal sovereignty. God’s Kingdom is the only hope for mankind. Since 1914 we have been living in the last days of the global wicked system of things. Only 144,000 faithful Christians will be kings and priests with Christ in heaven, whereas the rest of obedient mankind will receive eternal life on a paradise earth.

Another factor to consider regarding the teachings of Jehovah’s Witnesses is this: Have these truly uplifted people morally? Are those who adhere to these teachings outstanding in their communities because of their honesty? Is their family life beneficially influenced by applying these teachings? Jesus said that his disciples would be readily identified because of having love among themselves. (John 13:35) Is this quality outstanding among Jehovah’s Witnesses? We let the facts speak for themselves.


Luke 19:11; 11 While they were listening to these things he spoke in addition an illustration, because he was near Jerusalem and they were imagining that the kingdom of God was going to display itself instantly

Acts 1:6.- 6 When, now, they had assembled, they went asking him: “Lord, are you restoring the kingdom to Israel at this time?


Luke 21:24; ; 24 and they will fall by the edge of the sword and be led captive into all the nations; and Jerusalem will be trampled on by the nations, until the appointed times of the nations are fulfilled.

Dan. 4:10-17 10 “‘Now the visions of my head upon my bed I happened to be beholding, and, look! a tree in the midst of the earth, the height of which was immense. 11 The tree grew up and became strong, and its very height finally reached the heavens, and it was visible to the extremity of the whole earth. 12 Its foliage was fair, and its fruit was abundant, and there was food for all on it. Under it the beast of the field would seek shade, and on its boughs the birds of the heavens would dwell, and from it all flesh would feed itself.

13 “‘I continued beholding in the visions of my head upon my bed, and, look! a watcher, even a holy one, coming down from the heavens themselves. 14 He was calling out loudly, and this is what he was saying: “CHOP the tree down, and cut off its boughs. SHAKE off its foliage, and scatter its fruitage. Let the beast flee from under it, and the birds from its boughs. 15 However, LEAVE its rootstock itself in the earth, even with a banding of iron and of copper, among the grass of the field; and with the dew of the heavens let it be wet, and with the beast let its portion be among the vegetation of the earth. 16 Let its heart be changed from that of mankind, and let the heart of a beast be given to it, and let seven times pass over it. 17 By the decree of watchers the thing is, and [by] the saying of holy ones the request is, to the intent that people living may know that the Most High is Ruler in the kingdom of mankind and that to the one whom he wants to, he gives it and he sets up over it even the lowliest one of mankind.”

(Luke 21:7-36)

7 Then they questioned him, saying: “Teacher, when will these things actually be, and what will be the sign when these things are destined to occur?” 8 He said: “Look out that YOU are not misled; for many will come on the basis of my name, saying, ‘I am he,’ and, ‘The due time has approached.’ Do not go after them. 9 Furthermore, when YOU hear of wars and disorders, do not be terrified. For these things must occur first, but the end does not [occur] immediately.”

10 Then he went on to say to them: “Nation will rise against nation, and kingdom against kingdom; 11 and there will be great earthquakes, and in one place after another pestilences and food shortages; and there will be fearful sights and from heaven great signs.

12 “But before all these things people will lay their hands upon YOU and persecute YOU, delivering YOU up to the synagogues and prisons, YOU being haled before kings and governors for the sake of my name. 13 It will turn out to YOU for a witness. 14 Therefore settle it in YOUR hearts not to rehearse beforehand how to make YOUR defense, 15 for I will give YOU a mouth and wisdom, which all YOUR opposers together will not be able to resist or dispute. 16 Moreover, YOU will be delivered up even by parents and brothers and relatives and friends, and they will put some of YOU to death; 17 and YOU will be objects of hatred by all people because of my name. 18 And yet not a hair of YOUR heads will by any means perish. 19 By endurance on YOUR part YOU will acquire YOUR souls.

20 “Furthermore, when YOU see Jerusalem surrounded by encamped armies, then know that the desolating of her has drawn near. 21 Then let those in Ju·de´a begin fleeing to the mountains, and let those in the midst of her withdraw, and let those in the country places not enter into her; 22 because these are days for meting out justice, that all the things written may be fulfilled. 23 Woe to the pregnant women and the ones suckling a baby in those days! For there will be great necessity upon the land and wrath on this people; 24 and they will fall by the edge of the sword and be led captive into all the nations; and Jerusalem will be trampled on by the nations, until the appointed times of the nations are fulfilled.

25 “Also, there will be signs in sun and moon and stars, and on the earth anguish of nations, not knowing the way out because of the roaring of the sea and [its] agitation, 26 while men become faint out of fear and expectation of the things coming upon the inhabited earth; for the powers of the heavens will be shaken. 27 And then they will see the Son of man coming in a cloud with power and great glory. 28 But as these things start to occur, raise yourselves erect and lift YOUR heads up, because YOUR deliverance is getting near.”

29 With that he spoke an illustration to them: “Note the fig tree and all the other trees: 30 When they are already in the bud, by observing it YOU know for yourselves that now the summer is near. 31 In this way YOU also, when YOU see these things occurring, know that the kingdom of God is near. 32 Truly I say to YOU, This generation will by no means pass away until all things occur. 33 Heaven and earth will pass away, but my words will by no means pass away.

34 “But pay attention to yourselves that YOUR hearts never become weighed down with overeating and heavy drinking and anxieties of life, and suddenly that day be instantly upon YOU 35 as a snare. For it will come in upon all those dwelling upon the face of all the earth. 36 Keep awake, then, all the time making supplication that YOU may succeed in escaping

Matt. 24:42. 42 Keep on the watch, therefore, because YOU do not know on what day YOUR Lord is coming.


(John 13:35)  35 By this all will know that YOU are my disciples, if YOU have love among yourselves.”


For more details on this subject contact a JW Expert open 33.htm

The New World Translation and JW’S are Online but The NWT has no Built in Commentary so SBT has made Page 33.htm

Jehovah Witness Churches-- Kingdom Halls
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Another interesting date. 106ADIgnatiusOfAntioch.htm


1914.htm View    Edit HTML codeJune 30, 2010 66KB 1914JohnBrownsGentileTimes.htm


1914John BrownsGentileTimes --John Brown's Gentile Times and 1914
http://www.truebiblecode.com/understanding120.html The real end of the Gentile Times and the year 1914! ... 1823, Rev John Brown realises that the period is 2520 years long and believes it started in 604BC at the ...

http://www.geocities.com/athens/olympus/5257/1914.htm That three and a half years after 1914 (in 1918) the resurrection of Christians sleeping in ... of
Jerusalem) and applying 2520 years brings you to the year 1914 . ... John A. Brown also developed another explanation that is intimately related to ...

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[120]  John Brown's Gentile Times and 1914


What happened at the end of the Gentile Times to end the kingship maledection on God's official people?

Jesus became king over the sons of the ICC on 1914Tishri15. The previous king, Jehoahaz, was the last king over the sons of Jacob and their proselytes, to rule as a vassal of God. He was deposed on 608Chislev10 and the first agricultural year of God not ruling over his people began on 607Tishri1. Now Jesus had authority to appoint a vassal (who must be a son of the JAC) to rule on his behalf over the sons of the JAC and their proselytes the sons of the ICC on 1914Tishri15. Russell, being Jesus' flesh and his 12th apostle and the head of the WTBTS, immediately became Jesus' earthly vassal the very same day. But what power did Russell exercise in his capacity as vassal king that Peter or John or Paul were not able to exercise over the first century churches?

Well if the Watchtower had purchased Barbados, and moved all the JWs over there, then it would be obvious that they were running a kingdom. But today with modern communication technology we can achieve the same end without putting everyone in the same geographical location. Russell could command JWs to go to war or not and they would obey him, rather than the secular authorities. So he was a king. If Peter had tried that, the war would have been over before the donkey carrying his commands got to the battlefield!

Furthermore in the last century and before that, the governments of the West started to permit freedom of worship, so that churches became free to be run as they like. This was no coincidence. It was necessary for the Gentile Times to end. The Watchtower has therefore been free to exercise its authority over its people in harmony with what it perceives to be the scriptural mandate from the bible. FDS1 was not an officially permitted religion either in Israel or in Rome. In fact once the Roman state had taken over the first church which by that move became the Roman Catholic church, it had to be a false church or the Gentile Times would have ended then. Today since the Watchtower and the Lords' Witnesses are both permitted churches, we do have a secular authority over our congregations. Both the JWs and the LWs could tax their congregation if they wanted to, the state would permit it, and many churches do this with 'tihes'. At no time was FDS1 or FDS2 an officially permitted religion. The Roman state permitted Catholicism, but not any other Christian church. 

The more one studies the history of mankind's interpretations and calculations for the Gentile Times, the more one sees the hand of God in his works, making up for our mistakes. Charles Russell originally had the date of 606Tishri for the start of the Gentile times and what he supposed was the Fall of Jerusalem to Nebuchadnezzar, by counting 70 years backwards from 536Tishri, the month when he reckoned that the Jews headed by Zerubbabel built an altar in Jerusalem having returned earlier in that year.

1 When the 7th month arrived, the sons of Israel were in [their] cities. And the people began to gather themselves as one man to Jerusalem
2 And Jeshua the son of Jehozadak and his brothers the priests and Zerubbabel the son of Shealtiel and his brothers, proceeded to rise up and build the altar of the God of Israel, to offer burnt sacrifices upon it according to what is written in the law of Moses, the man of the true God (Ezra 3).

Russell has Cyrus' first regnal year running from 536Nisan to 535Nisan:

1 And in the first year of Cyrus, the king of Persia, that Jehovah's word from the mouth of Jeremiah might be accomplished, Jehovah roused the spirit of Cyrus the king of Persia, so that he caused a cry to pass through all his realm, and also in writing saying: 
2 This is what Cyrus the king of Persia has said: All the kingdoms of the earth, Jehovah the God of the heavens has given me, and he himself has commissioned me to build him a house in Jerusalem, which is in Judah. 
3 Whoever there is among you of all his people, may God prove to be with him. So let him go up to Jerusalem, which is in Judah, and rebuild the house of Jehovah...... (Ezra 1).

The history of the development of the Gentile Times prophecy appears to be accurately, if rather laboriously, described on: www.geocities.com/Athens/Academy/6040/606a.htm. And whilst you are there: www.geocities.com/Athens/Academy/6040/matt23.htm is a hysterically funny and brilliant application to the spiritual Jews of the Watchtower of Jesus' words to the physical Jews! These words have almost precisely the fulfillment upon the spiritual Jews that the web page describes.

The original calculations were mostly based on dates from John Aquila Brown, who in 1823 published The Even-Tide in which he claimed that the "seven times" of Daniel 4 were a period of 2520 years running from the beginning of Nebuchadnezzar’s reign in 604 B.C.E. to 1917 C.E. While Brown never equated the 2520 years with the "Gentile Times," other writers soon did. Eventually Nelson H. Barbour picked up the torch and put the finishing touches on what became Charles Taze Russell’s (the founder of the Watchtower) chronology. Barbour published his final calculation of the Gentile Times in the September, 1875 issue of his monthly paper Herald of the Morning, starting them in 606 B.C.E. and ending them in 1914 C.E. In January, 1876 Russell read Barbour’s paper, got together with him, and apparently accepted all of Barbour’s time calculations, even becoming a co-editor of Barbour’s paper. These calculations included one that said Christ’s presence began in 1874 and the "day of the Lord" began in 1873. Shortly thereafter, Russell published a similar calculation in the October, 1876 issue of a publication called The Bible Examiner. This paper was published by George Storrs, who was generally influential on Russell and had been a major leader in William Miller’s movement. Storrs was active in Adventist related movements when Russell began publishing. In The Bible Examiner Russell said, on pp. 27-28, concerning his belief that the Gentile Times were a period of 2520 years:

At the commencement of our Christian era, 606 years of this time had passed, (70 years captivity, and 536 from Cyrus to Christ) which deducted from 2520, would show that the seven times will end in A.D. 1914.... We will ask, but not now answer, another question: If the Gentile Times end in 1914, (and there are many other and clearer evidences pointing to the same time) and we are told that it shall be with fury poured out; a time of trouble such as never was before, nor ever shall be; a day of wrath, etc.

Russell wrote in the December 1 Watchtower of 1912:

Many of our readers will recall our reference to this subject in a sermon preached at Allegheny, Pa., January 11, 1904, and published in the Pittsburgh Gazette. We make an extract from that sermon as follows:

We find, then, that the Seven Times of Israel’s punishment and the Seven Times of Gentile dominion are the same; and that they began with the captivity of Zedekiah, and, as will be seen from the Chart, they terminate with the year 1915. According to the best obtainable evidences on the subject, synchronized with the Scriptural testimony, Zedekiah’s captivity took place in October, 605 1/4 years before A.D. 1. If we will add to this 1914 1/4 years, we will have the year, October, 1915, as the date for the end of Gentile supremacy in the world — the end of the lease of 2,520 years, which will not be renewed. Instead, he whose right the kingdom is, shall take possession of it. This, therefore, marks when the Lord himself shall assume control of the world’s affairs, to end its reign of sin and death, and to bring in the True Light.

There surely is room for slight differences of opinion on this subject and it behoves us to grant each other the widest latitude. The lease of power to the Gentiles may end in October, 1914, or in October, 1915. And the period of intense strife and anarchy "such as never was since there was a nation" may be the final ending of the Gentile Times or the beginning of Messiah’s reign.

Later, the 4th President Franz, during the presidency of the 3rd president Nathan Knorr, corrected the start date to 607Tishri, he proposed that the period started with the assassination of Gedaliah in Jeremiah 41.


The History of mankind's understanding of the Gentile Times


Rev John Brown realises that the period is 2520 years long and believes it started in 604BC at the accession of Nebuchadnezzar. He correctly calculates that the 2520 years would end in 1917AD if they started in 604BC.


Barbour calculates that the 2520 years start in 606, this being 70 years before 536 when the Jews rebuilt the altar he thought. He miscalculates that the 2520 years end in 1914, he was one year out. He forgot that there was no 0 BC, it went 1 BC then 1 AD !


Russell publishes the same in his Bible Examiner


Russell realises that he may be one year out and the Gentile Times might actually end in October 1915


Gentile Times ends (Russell thought on Tishri10, but actually on Tishri15)


Franz adjusts the start date to 607Tishri in the book: 'The truth shall set you free'.  The date for the rebuilding of the altar by Zerubbabel, 70 years after 607Tishri is now 537Tishri, a correct date. But the date for the burning of Jerusalem by Nebuchanezzar of 607 is wrong. And the start of the Gentile Times being the assassination of Gedaliah is also wrong.


Ed Schnopp, collates overwhelming evidence that 604 was the 1st regnal year of Nebuchadnezzar and therefore Jerusalem was burned in 586 BC.  John Brown knew this in 1823, he had the first year of Nebuchadnezzar as 604 !! Ed shows that there are two 70 year exiles, one for Israel and one for Judah. Israel's exile ends in 539Tishri at the fall of Babylon and starts he thought in 609 with the Babylonian conquest of Nineveh or the fall of Assyria to Babylon.


Gordon thought he had proved that the Gentile times were 2520 years long from Leviticus 26 (something Franz had suspected but could not prove). But in fact he proved that the Law carried a 2520 year malediction on the physical sons of Israel. This 2520 year period is not the Gentile Times, we call it Balfour's Times it runs from 604  the first fall of Jerusalem to Nebuchadnezzar to 1917 and the Balfour declaration a Jewish homeland in Israel.  


Gordon reads Ed Schnopp's web page, realises that Ed is right as regards the date of the burning of Jerusalem being 586, but knows that the 607 date is also right for the start of the Gentile Times. He then recalculates the whole history of the Kings and finds out that 607Tishri was the accession of Jehoiakim the vassal not of Jehovah but of Pharaoh Necho. Jehoiakim was appointed and chosen by Pharaoh, not by God. He realises that this was the true start of the Gentile Times. He then synchronises the Babylonian Chronology known to Rev Brown, with Biblical, Assyrian and Egyptian Chronology. See U91.

The above is an astonishing tale. Rev Brown knew how to add 2520 years to 604BC but Barbour and Russell did not know how to add them to 606BC. But by making this mistake they got the right date for Jesus' first coming in the second presence!! 

Franz correction was wrong because Gedaliah was a Levite, so he could not have sat on God's throne over Israel, and he was killed not in 607Tishri but in 586Tishri, 21 years too late. This is because the Watchtower have the 19th regnal year of Nebuchadnezzar II, the year he burnt the temple, as being 607 BC, when in fact it was 586BC. His first regnal year was 604 BC, something which John Brown knew in 1823. The Watchtower chronology is 21 years out as compared to Assyrian, Babylonian and Egyptian chronology for this period. The Watchtower quite simply has this wrong. This is very well explained by Ed Schnopp on www.freeminds.org/history/gentile.htm. Basically the Watchtower fudged it.

So the 70 year land sabbath exile period of the Watchtower - see sections [122], [150]), cannot have fitted in this now reduced 49 year period between 586 and 537BC!! In fact there were two 70 year land sabbaths, one for Israel which ran from 609Tishri at the end of the last missed land sabbath, until 539Tishri, when Babylon fell, and the other for Judah, which was a sabbath on the existence of a functional temple, and ran from 586Tishri until 516Tishri if it was experienced in Secular, land years, or from 585Nisan until 515Nisan if it was experienced in sacred years. The last agricultural year before Zerubbabel's temple was inaugurated ended in 516Tishri, the inauguration was in 516Veadar we believe - see [122]. So C. T. Russell was really nowhere, and yet he got the correct start date for the Gentile Times, because what happened in 607Tishri, was that Pharaoh Necho appointed Eliakim the son of Josiah as his vassal king and changed his name to Jehoiakim as a deception to make him sound a bit more Jehovahesque if you will ('El' meaning God being replaced with 'Jeho' being the start of the name of the true God). But Jehoiakim did not sit upon Jehovah's throne, because he was chosen not by God or by his people but by Pharaoh, and because all of the people of the land paid taxes to Pharaoh in his reign. So Caesar, the administrative king, was Pharaoh not God. Because we all remember the famous response of Jesus to the Pharisees: 

17 Pay back Caesar's things to Caesar, but God's things to God (Mark 12).

Furthermore Jeremiah tells us that at least Jeconiah was not a vassal of his saying...

24 'As I am alive,' is the utterance of Jehovah, 'even if Coniah the son of Jehoiakim, the king of Judah, happened to be the seal ring on my right hand, from there I would pull you off! [but actually neither Jeconiah nor Jehoiakim were seal rings on God's right hand - they were vassals of Pharaoh - hence the wording]
25 And I will give you into the hand of those who are seeking for your soul and into the hand of those of whom you are scared and into the hand of Nebuchadrezzar the king of Babylon and into the hand of the Chaldeans.

For a fuller explanation of this see section [91]. So Russell got the wrong 70 year period which was not even a 70 year period,  it was actually a 49 year period, and he got the wrong start date of 606Tishri, but he got the right end date of 1914Tishri!! Basically he made or accepted from Barbour a whole catalogue of errors and yet he got the right answer. He got the date of the first coming in the second presence of the Christ absolutely correct, it was 1914Tishri. One cannot in all fairness just say well done brother Russell to him! Because it is quite obvious that the holy spirit was making up for all of his mistakes. He got this date right because he was the leader of God's people at that time and God's people are defined as those who recognise the comings of his son. So the holy spirit had to make sure that he got it right. And it did! We can only hope and pray that the holy spirit has been and will continue to be as kind to us as it was to him!

At this point we must say that we do not condemn anyone who has made a mistake in trying to find out the truth about this 2520 year period. On the contrary we are indebted to and we praise first of all the true father of the Gentile Times who must be Rev John Aquila Brown. Then we praise Barbour Russell and Franz, for their respective parts. We praise Ed Schnopp and all of the other Ex witnesses who have seen the fundamental flaws in the Watchtower's construction, and published them on the web - these are their works for God and for the truth which we all want to know so that we can be set free. Finally, we praise God, who may just have finally sorted the whole mess out through all of us. Let the reader decide. However once we have the correct time for the destruction of Jerusalem, namely 586 BC, we are in a position to harmonize the bible with all of the other credible national chronologies of that period.

Today if you search Wikipedia for the word Megiddo, you find the following...


In the Battle of Megiddo of 609 BC, the forces of Egypt fought those of the Kingdom of Judah, Egypt under Necho II was allied with the Assyrians against the Babylonians. Rushing to help the Assyrians, the Egyptians were blocked on Megiddo's Via Maris (way of the Sea) by the army of Judah, led by its king Josiah. The Egyptians prevailed over Judah, and Josiah was killed. However, Egypt was not able to prevent a Babylonian victory over the Assyrians four years later at the Battle of Carchemish.

So the Kingdom of Judah and its King fell to Necho in fact in 608 BC. And Necho appointed Jehoiakim as his vassal on 608Chislev10 - see U97. So the first whole agricultural year after the fall of Judah began in 607Tishri.

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