SBT Addresses-Verses (1)-2 Tim 3-16 (2)-2-Peter-1-20-21  Concerning  The Father, Son, and Holy Spirit =Equals 3 in 1-Person -Matthew/28-19.

Bible-Reliable-Carm-org.htm—also in PlusOthers.htm & The Conclusion in B-Rli #_edn11 open B-I-T-BTRB--Which Reads

[S]ome of these variants do affect the theology of those particular verses. But even in these instances, our doctrine is not affected since there are so

many other verses which teach the doctrine in question.11-- Bible-Is-Todays-Bible-The-Real-Bible and Also See Open Statement of Faith


                                       It Is Amazing How Many Pro-Claimed Christian Groups + (Web-Sites POs.)

                         State-2 Tim 3-16; 2-Peter-1-20-21 -As The Ultimate Validity Verses of the Holy Verses –( SBT’s Answer)

                                                  Then They Quote Something That Is Not in The Holy Verses-

                                                                    (Only Implied)-In Their Beliefs--InTheirSTATEMENTsOfBeliefsOrFaith 

They Say-The Unity of the Godhead-Is Three Persons, Father, Son, and Holy Spirit, equal in every divine perfection. (Ie-3 =1)

(1)   Study the history of the word Godhead and you will be enlightened to the fact that (the word Godhead) is not an original Bible Manuscript word

(2)   But a Fabrication Open Godhead (open Implied)-

(3)   There is no signal verse in the Bible that States Three Persons, (3 =1) Father, Son, and Holy Spirit, equal in every divine perfection.

                                                          (3 =1) see N0 (7) for Matthew/28-19. 

(4)   Fact -Another Fabrication declared in 325 C.E. (A.D.) Open Homoousion-Substance/Theology=The word that made Jesus God Open H


                                                    It Is Arrogant and Ridiculously (absurd)

                        To say that Jesus and His God are of the Same Essence or Substance----Man did not create them----

                                            So How can they Explain Their Physical or Spiritual Make Up.More in TRL2.htm

(5)   -Open Homoousion -SubstanceC.E./ Worship- (3 =1) Is Strickly an Mental Imaginary Concept of God a Nicene-Creed Proclaimation

(6)   Study Images.htm  False Mental Imaginary Concepts of God—The Worshipping them is idolotry-

Go ye therefore and teach all nations baptizing them in the name of the Father and of the Son and of the Holy Ghostone in truth-Oneness.htm

So we, who are many, are one body in Christ, and individually * members one of another.Rom  12:5  [In Context| one in truth-Oneness.htm

(7) 1-One in truth--Not in substance-Open Homoousion /Theology=The word that made Jesus God Open Homoousion


                       *****Headship-Have You Got a Head For Real Bible Truths--*****

                                            The Real (open) Headship.htm is NOT the same as (open) Godhead.htm


                                      Oneness.htm   King James Bible with The Real Strong's Numbers-- Oneness.htm


                                                               *****Truth About Jesus Fact*****

            In 325 A.D. Jesus was not at the Necene Council meeting open and read the results in N-C-O-W2 & NCOW-

Fact Arius Was Here—SBT Included Arius in The Library --Main Article in 58.htm

                                            SBT Does Not Promote Arianism

                     ***** But it Does Promote Jesusown words recorded in the Inspired Words of God*****


                                                            About Himself open Jesus


                                                                        Open Is Jesus Real To YouPart 2




                                                   Additional Important Information that BRl #_edn11

                                                                         doesn’t disclose is Here in Jn1-1-1Tim3-16-1Jn5-7.htm and 

                                AllManuscriptsWereWrittenInAllCaps.htmPlus The GWGPNC Rule.htm


       We Must Strick to The Original Writings For Salvation-(Not Mental Imaginary Concepts of GOD)

                                                    Paul Clearly Tells us To Be Imitators
Knowing this first that no __ prophecy of the scripture is of any private interpretation

Open click on King James Bible with The Real Strong's Numbers

                                                  2-Peter-1-20-21.htm--GOD. SN/GOD-ID       


               Be Imitators of me, just as I also am of Christ. 1Cor 11:1 0pen  Imitate the and Read TS.htm-& Godhead

                                  Jesus Clearly tells us to keep His words 0penTS.htm

                                       open 11 -Bible-Is-Todays-Bible-The-Real-Bible.  Bible. Statement of Faith

2 Pet 1:20

But know this first of all, that no * prophecy of Scripture is a matter of one's own interpretation,


                                                                     (3 =1) Is Clearly

                One's Own Interpretation Open Homoousion /Theology and not part of (2 Tim 3-16;)

-                                         (A Mental Imaginary Concept of God ) Open A-Fact.htm

A-Fact.htm-The Common-Denominator of Most All if not All Oneness and

Tri-ness TrinityTheology Believers is That They Deny Jesus as a Real Being

What About The Oneness And Trinitarians? –Doctrinal Beliefs The Mystery Group Believers. Study AFact.htm

A Creed is a statement of belief Study 66.htm

AAIsJesusRealToYouPart 2.htm  plus-- SatanAndJesus.htm--Which One Is Not Real?






Open SGW And Enter The Phase (Into the search engine)

'Three Persons, Father, Son, and Holy Spirit, equal in every divine perfection 3 =1'

Your query for 'Three Persons, Father, Son, and Holy Spirit, equal in every divine perfection 3 =1' in 'The New American Standard Bible' failed to return any results.  Please modify your query and try again. 1&Enter=Perform+Search


Statement of Faith of the Institute for Religious Research

Open Information about IRR, including mailing addressOpen PlusOthers Compare IFCS-Jesus AAI--2.

open and study-0A1.htm-& 0A4.htm plus TS.htm

[S]ome of these variants do affect the theology of those particular verses. But even in these instances, our doctrine is not affected since there are so

                                                                                          many other verses which teach the doctrine in question.11)-

                                                                                Compare  BestStatementFound.htm 

[S]ome of these variants do affect the theology of those particular verses. But even in these instances, our doctrine is not affected since there are so

                                                                                          many other verses which teach the doctrine in question.11)- --

Is Today's Bible the Real Bible?


The Bible, despite textual variations, has been preserved over the centuries with a remarkable degree trustworthy.  Though variations exist, the four rules of textual criticism allow us to have a Bible that is very close to what the prophets of Israel and Jesus’ followers originally wrote.

Keith E. Gephart, a professor at International Baptist College in Tempe, Arizona, summarized how these variations are actually not problems:

It is a commonly recognized fact that 80-85 percent of all the manuscript evidence is in total agreement even on such matters as spelling and punctuation. [He added in a footnote that the percentage “rises considerably” when spelling and punctuation differences are eliminated.] …. [S]ome of these variants do affect the theology of those particular verses. But even in these instances, our doctrine is not affected since there are so many other verses which teach the doctrine in question.11


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The Institute for Religious Research  subscribes to the Lausanne Covenant.


Statement of Faith of the
Institute for Religious Research

Bible: We believe that the sixty-six books of the Bible as originally given are in their entirety the Word of God, that they are unique and final, and that they are therefore the supreme authority for faith and life (2 Timothy 3:16; 2 Peter 1:20-21). We believe that God has providentially preserved the integrity of these biblical scriptures down through the ages so that they remain reliable today (Matthew 5:18).

God: We believe that there is one true and living God, who is the creator and ruler of heaven and earth. He is inexpressibly glorious in wisdom, power, and holiness, and worthy of all possible honor, confidence and love. In the unity of the Godhead there are three Persons, Father, Son, and Holy Spirit, equal in every divine perfection, and executing distinct but harmonious offices in all their works (Matthew 3:16-17; 28:19; 2 Corinthians 13:14).

Christ: We believe that Jesus Christ is the eternal Son of God; He became man without ceasing to be God, having been conceived by the Holy Spirit and born of a virgin, so that He has two distinct natures, divine and human, in one Person forever (John 1:2-3; Philippians 2:6; Colossians 1:15-16; Hebrews 1:2-3).

Holy Spirit: We believe that the Holy Spirit is a Person and not an influence; He is the third Person of the Trinity, and as such is co-essential and co-equal with the Father and the Son (Acts 5:3-4). His convicting, regenerating and sanctifying activity is based upon the redemptive work of Christ and the preaching of the gospel (John 16:13-14; Titus 3:5,6; Ephesians 2:22).

Man: We believe that through the disobedience of Adam all have become sinners both by nature and choice (Psalms 51:5; Romans 5:12ff), and that apart from regeneration, we are at enmity with God (Romans 8:7), disposed only to doing our own will (Ephesians 2:1-3).

Salvation: We believe that God in His grace has provided salvation through the Person and work of Jesus Christ, who bore our sins in His own body on the cross (1 Peter 2:24); that salvation is apart from any human merit; that it is accomplished by the regenerating work of the Holy Spirit (Ephesians 2:8-9; Titus 3:5), producing repentance from sin and faith in Jesus Christ as Savior and Lord, and that this is manifest in a life characterized by obedience to the will of God as it is made known in the Word of God (Matthew 7:21-24; Ephesians 2:10).

Church: We believe that, upon personal trust in Jesus Christ, the believer is baptized by the Spirit into the Church which is the body of Christ (1 Corinthians 12:12-13); local assemblies, meeting for edification and evangelism, are its visible form.

Missions: We believe that as Christians we are called to make the gospel known to our neighbors and to all nations (Matt. 28:19-20), and to make disciples through prayerful instruction in the Scriptures, with the aim of building up local congregations that are mature in the faith (Ephesians 4:11-13).

Last Things: We believe that Jesus Christ will return bodily at the end of the age to judge the living and the dead; that all people will be raised, those who have personally trusted in Christ to a resurrection of life, and the lost to be sent into eternal punishment (John 5:29; Revelation 20:11-15).

The Institute for Religious Research  subscribes to the Lausanne Covenant.


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The Institute for Religious Research subscribes to:


Lausanne Covenant


We, members of the Church of Jesus Christ, from more than 150 nations, participants in the International Congress on World Evangelization at Lausanne, praise God for his great salvation and rejoice in the fellowship he has given us with himself and with each other. We are deeply stirred by what God is doing in our day, moved to penitence by our failures and challenged by the unfinished task of evangelization. We believe the Gospel is God's good news for the whole world, and we are determined by his grace to obey Christ's commission to proclaim it to all mankind and to make disciples of every nation. We desire, therefore, to affirm our faith and our resolve, and to make public our covenant.


We affirm our belief in the one-eternal God, Creator and Lord of the world, Father, Son and Holy Spirit, who governs all things according to the purpose of his will. He has been calling out from the world a people for himself, and sending his people back into the world to be his servants and his witnesses, for the extension of his kingdom, the building up of Christ's body, and the glory of his name. We confess with shame that we have often denied our calling and failed in our mission, by becoming conformed to the world or by withdrawing from it. Yet we rejoice that even when borne by earthen vessels the gospel is still a precious treasure. To the task of making that treasure known in the power of the Holy Spirit we desire to dedicate ourselves anew.

(Isa. 40:28; Matt. 28:19; Eph. 1:11; Acts 15:14; John 17:6, 18; Eph 4:12; 1 Cor. 5:10; Rom. 12:2; II Cor. 4:7)


We affirm the divine inspiration, truthfulness and authority of both Old and New Testament Scriptures in their entirety as the only written word of God, without error in all that it affirms, and the only infallible rule of faith and practice. We also affirm the power of God's word to accomplish his purpose of salvation. The message of the Bible is addressed to all men and women. For God's revelation in Christ and in Scripture is unchangeable. Through it the Holy Spirit still speaks today. He illumines the minds of God's people in every culture to perceive its truth freshly through their own eyes and thus discloses to the whole Church ever more of the many-colored wisdom of God.

(II Tim. 3:16; II Pet. 1:21; John 10:35; Isa. 55:11; 1 Cor. 1:21; Rom. 1:16, Matt. 5:17,18; Jude 3; Eph. 1:17,18; 3:10,18)


We affirm that there is only one Saviour and only one gospel, although there is a wide diversity of evangelistic approaches. We recognise that everyone has some knowledge of God through his general revelation in nature. But we deny that this can save, for people suppress the truth by their unrighteousness. We also reject as derogatory to Christ and the gospel every kind of syncretism and dialogue which implies that Christ speaks equally through all religions and ideologies. Jesus Christ, being himself the only God-man, who gave himself as the only ransom for sinners, is the only mediator between God and people. There is no other name by which we must be saved. All men and women are perishing because of sin, but God loves everyone, not wishing that any should perish but that all should repent. Yet those who reject Christ repudiate the joy of salvation and condemn themselves to eternal separation from God. To proclaim Jesus as "the Saviour of the world" is not to affirm that all people are either automatically or ultimately saved, still less to affirm that all religions offer salvation in Christ. Rather it is to proclaim God's love for a world of sinners and to invite everyone to respond to him as Saviour and Lord in the wholehearted personal commitment of repentance and faith. Jesus Christ has been exalted above every other name; we long for the day when every knee shall bow to him and every tongue shall confess him Lord.

(Gal. 1:6-9;Rom. 1:18-32; I Tim. 2:5,6; Acts 4:12; John 3:16-19; II Pet. 3:9; II Thess. 1:7-9;John 4:42; Matt. 11:28; Eph. 1:20,21; Phil. 2:9-11)


To evangelize is to spread the good news that Jesus Christ died for our sins and was raised from the dead according to the Scriptures, and that as the reigning Lord he now offers the forgiveness of sins and the liberating gifts of the Spirit to all who repent and believe. Our Christian presence in the world is indispensable to evangelism, and so is that kind of dialogue whose purpose is to listen sensitively in order to understand. But evangelism itself is the proclamation of the historical, biblical Christ as Saviour and Lord, with a view to persuading people to come to him personally and so be reconciled to God. In issuing the gospel invitation we have no liberty to conceal the cost of discipleship. Jesus still calls all who would follow him to deny themselves, take up their cross, and identify themselves with his new community. The results of evangelism include obedience to Christ, incorporation into his Church and responsible service in the world.

(I Cor. 15:3,4; Acts 2: 32-39; John 20:21; I Cor. 1:23; II Cor. 4:5; 5:11,20; Luke 14:25-33; Mark 8:34; Acts 2:40,47; Mark 10:43-45)


We affirm that God is both the Creator and the Judge of all men. We therefore should share his concern for justice and reconciliation throughout human society and for the liberation of men and women from every kind of oppression. Because men and women are made in the image of God, every person, regardless of race, religion, colour, culture, class, sex or age, has an intrinsic dignity because of which he or she should be respected and served, not exploited. Here too we express penitence both for our neglect and for having sometimes regarded evangelism and social concern as mutually exclusive. Although reconciliation with other people is not reconciliation with God, nor is social action evangelism, nor is political liberation salvation, nevertheless we affirm that evangelism and socio-political involvement are both part of our Christian duty. For both are necessary expressions of our doctrines of God and man, our love for our neighbour and our obedience to Jesus Christ. The message of salvation implies also a message of judgment upon every form of alienation, oppression and discrimination, and we should not be afraid to denounce evil and injustice wherever they exist. When people receive Christ they are born again into his kingdom and must seek not only to exhibit but also to spread its righteousness in the midst of an unrighteous world. The salvation we claim should be transforming us in the totality of our personal and social responsibilities. Faith without works is dead.

(Acts 17:26,31; Gen. 18:25; Isa. 1:17; Psa. 45:7; Gen. 1:26,27; Jas. 3:9; Lev. 19:18; Luke 6:27,35; Jas. 2:14-26; Joh. 3:3,5; Matt. 5:20; 6:33; II Cor. 3:18; Jas. 2:20)


We affirm that Christ sends his redeemed people into the world as the Father sent him, and that this calls for a similar deep and costly penetration of the world. We need to break out of our ecclesiastical ghettos and permeate non-Christian society. In the Church's mission of sacrificial service evangelism is primary. World evangelization requires the whole Church to take the whole gospel to the whole world. The Church is at the very centre of God's cosmic purpose and is his appointed means of spreading the gospel. But a church which preaches the cross must itself be marked by the cross. It becomes a stumbling block to evangelism when it betrays the gospel or lacks a living faith in God, a genuine love for people, or scrupulous honesty in all things including promotion and finance. The church is the community of God's people rather than an institution, and must not be identified with any particular culture, social or political system, or human ideology.

(John 17:18; 20:21; Matt. 28:19,20; Acts 1:8; 20:27; Eph. 1:9,10; 3:9-11; Gal. 6:14,17; II Cor. 6:3,4; II Tim. 2:19-21; Phil. 1:27)


We affirm that the Church's visible unity in truth is God's purpose. Evangelism also summons us to unity, because our oneness strengthens our witness, just as our disunity undermines our gospel of reconciliation. We recognize, however, that organisational unity may take many forms and does not necessarily forward evangelism. Yet we who share the same biblical faith should be closely united in fellowship, work and witness. We confess that our testimony has sometimes been marred by a sinful individualism and needless duplication. We pledge ourselves to seek a deeper unity in truth, worship, holiness and mission. We urge the development of regional and functional cooperation for the furtherance of the Church's mission, for strategic planning, for mutual encouragement, and for the sharing of resources and experience.

(John 17:21,23; Eph. 4:3,4; John 13:35; Phil. 1:27; John 17:11-23)


We rejoice that a new missionary era has dawned. The dominant role of western missions is fast disappearing. God is raising up from the younger churches a great new resource for world evangelization, and is thus demonstrating that the responsibility to evangelise belongs to the whole body of Christ. All churches should therefore be asking God and themselves what they should be doing both to reach their own area and to send missionaries to other parts of the world. A reevaluation of our missionary responsibility and role should be continuous. Thus a growing partnership of churches will develop and the universal character of Christ's Church will be more clearly exhibited. We also thank God for agencies which labor in Bible translation, theological education, the mass media, Christian litterature, evangelism, missions, church renewal and other specialist fields. They too should engage in constant self-examination to evaluate their effectiveness as part of the Church's mission.

(Rom. 1:8; Phil. 1:5; 4:15; Acts 13:1-3, I Thess. 1:6-8)


More than 2,700 million people, which is more than two-thirds of all humanity, have yet to be evangelised. We are ashamed that so many have been neglected; it is a standing rebuke to us and to the whole Church. There is now, however, in many parts of the world an unprecedented receptivity to the Lord Jesus Christ. We are convinced that this is the time for churches and para-church agencies to pray earnestly for the salvation of the unreached and to launch new efforts to achieve world evangelization. A reduction of foreign missionaries and money in an evangelised country may sometimes be necessary to facilitate the national church's growth in self-reliance and to release resources for unevangelised areas. Missionaries should flow ever more freely from and to all six continents in a spirit of humble service. The goal should be, by all available means and at the earliest possible time, that every person will have the opportunity to hear, understand, and to receive the good news. We cannot hope to attain this goal without sacrifice. All of us are shocked by the poverty of millions and disturbed by the injustices which causes it. Those of us who live in affluent circumstances accept our duty to develop a simple life-style in order to contribute more generously to both relief and evangelism.

(John 9:4; Matt. 9:35-38; Rom. 9:1-3; I Cor. 9:19-23; Mark 16:15; Isa. 58:6,7; Jas. 1:27; 2:1-9; Matt. 25:31-46; Acts 2:44,45; 4:34,35)


The development of strategies for world evangelization calls for imaginative pioneering methods. Under God, the result will be the rise of churches deeply rooted in Christ and closely related to their culture. Culture must always be tested and judged by Scripture. Because men and women are God's creatures, some of their culture is rich in beauty and goodness. Because they are fallen, all of it is tainted with sin and some of it is demonic. The gospel does not presuppose the superiority of any culture to another, but evaluates all cultures according to its own criteria of truth and righteousness, and insists on moral absolutes in every culture. Missions have all too frequently exported with the gospel an alien culture and churches have sometimes been in bondage to culture rather than to Scripture. Christ's evangelists must humbly seek to empty themselves of all but their personal authenticity in order to become the servants of others, and churches must seek to transform and enrich culture, all for the glory of God.

(Mark 7:8,9,13; Gen. 4:21,22; I Cor. 9:19-23; Phil. 2:5-7; II Cor. 4:5)


We confess that we have sometimes pursued church growth at the expense of church depth, and divorced evangelism from Christian nurture. We also acknowledge that some of our missions have been too slow to equip and encourage national leaders to assume their rightful responsibilities. Yet we are committed to indigenous principles, and long that every church will have national leaders who manifest a Christian style of leadership in terms not of domination but of service. We recognise that there is a great need to improve theological education, especially for church leaders. In every nation and culture there should be an effective training programme for pastors and laity in doctrine, discipleship, evangelism, nurture and service. Such training programmes should not rely on any stereotyped methodology but should be developed by creative local initiatives according to biblical standards.

(Col. I:27,28; Acts 14:23; Tit. 1:5,9; Mark 10:42-45; Eph. 4:11,12)


We believe that we are engaged in constant spiritual warfare with the principalities and powers of evil, who are seeking to overthrow the Church and frustrate its task of world evangelization. We know our need to equip ourselves with God's armour and to fight this battle with the spiritual weapons of truth and prayer. For we detect the activity of our enemy, not only in false ideologies outside the Church, but also inside it in false gospels which twist Scripture and put people in the place of God. We need both watchfulness and discernment to safeguard the biblical gospel. We acknowledge that we ourselves are not immune to worldliness of thoughts and action, that is, to a surrender to secularism. For example, although careful studies of church growth, both numerical and spiritual, are right and valuable, we have sometimes neglected them. At other times, desirous to ensure a response to the gospel, we have compromised our message, manipulated our hearers through pressure techniques, and become unduly preoccupied with statistics or even dishonest in our use of them. All this is worldly. The Church must be in the world; the world must not be in the Church.

(Eph. 6:12; II Cor. 4:3,4; Eph. 6:11,13-18; II Cor. 10:3-5; I John 2:18-26; 4:1-3; Gal. 1:6-9; II Cor. 2:17; 4:2; John 17:15)


It is the God-appointed duty of every government to secure conditions of peace, justice and liberty in which the Church may obey God, serve the Lord Jesus Christ, and preach the gospel without interference. We therefore pray for the leaders of nations and call upon them to guarantee freedom of thought and conscience, and freedom to practise and propagate religion in accordance with the will of God and as set forth in The Universal Declaration of Human Rights. We also express our deep concern for all who have been unjustly imprisoned, and especially for those who are suffering for their testimony to the Lord Jesus. We promise to pray and work for their freedom. At the same time we refuse to be intimidated by their fate. God helping us, we too will seek to stand against injustice and to remain faithful to the gospel, whatever the cost. We do not forget the warnings of Jesus that persecution is inevitable.

(I Tim. 1:1-4, Acts 4:19; 5:29; Col. 3:24; Heb. 13:1-3; Luke 4:18; Gal. 5:11; 6:12; Matt. 5:10-12; John 15:18-21)


We believe in the power of the Holy Spirit. The Father sent his Spirit to bear witness to his Son, without his witness ours is futile. Conviction of sin, faith in Christ, new birth and Christian growth are all his work. Further, the Holy Spirit is a missionary spirit; thus evangelism should arise spontaneously from a Spirit-filled church. A church that is not a missionary church is contradicting itself and quenching the Spirit. Worldwide evangelization will become a realistic possibility only when the Spirit renews the Church in truth and wisdom, faith, holiness, love and power. We therefore call upon all Christians to pray for such a visitation of the sovereign Spirit of God that all his fruit may appear in all his people and that all his gifts may enrich the body of Christ. Only then will the whole world become a fit instrument in his hands, that the whole earth may hear his voice.

(I Cor. 2:4; John 15:26;27; 16:8-11; I Cor. 12:3; John 3:6-8; II Cor. 3:18; John 7:37-39; I Thess. 5:19; Acts 1:8; Psa. 85:4-7; 67:1-3; Gal. 5:22,23; I Cor. 12:4-31; Rom. 12:3-8)


We believe that Jesus Christ will return personally and visibly, in power and glory, to consummate his salvation and his judgment. This promise of his coming is a further spur to our evangelism, for we remember his words that the gospel must first be preached to all nations. We believe that the interim period between Christ's ascension and return is to be filled with the mission of the people of God, who have no liberty to stop before the end. We also remember his warning that false Christs and false prophets will arise as precursors of the final Antichrist. We therefore reject as a proud, self-confident dream the notion that people can ever build a utopia on earth. Our Christian confidence is that God will perfect his kingdom, and we look forward with eager anticipation to that day, and to the new heaven and earth in which righteousness will dwell and God will reign forever. Meanwhile, we rededicate ourselves to the service of Christ and of people in joyful submission to his authority over the whole of our lives.

(Mark 14:62; Heb. 9:28; Mark 13:10; Acts 1:8-11; Matt. 28:20; Mark 13:21-23; John 2:18; 4:1-3; Luke 12:32; Rev. 21:1-5; II Pet. 3:13; Matt. 28:18)


Therefore, in the light of this our faith and our resolve, we enter into a solemn covenant with God and with each other, to pray, to plan and to work together for the evangelization of the whole world. We call upon others to join us. May God help us by his grace and for his glory to be faithful to this our covenant! Amen, Alleluia!


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Compare STATEMENTsAboutManyChurchesBeliefsUpdated.htm

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Acts 15:14  

 WEY: Symeon has related how God first looked graciously on the Gentiles
to take from among them a People to be called by His name. ...
Acts 15:14 Parallel 11Translations

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