The Trinity-Or Trindirty is Blasphemous. Read Why. We must worship

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A Simple Definition of Blaspheme is to oppose the operation of God’s

spirit willfully or by teaching false Doctrines or Beliefs that do not emanate

 from GOD -JehovahOrYahweh --- 

Factual Commentary. 

The Trinity Blasphemes

Here’s Why. Since Jesus was the Son of God (Not GodtheSonand God’s direct representative, the things spoken against him may also properly be defined as blasphemy. (Lu 22:65 In Context) So, too, since the Holy Spirit emanates from God and is intimately connected with God’s person, Jesus could speak of “blasphemy against the spirit.” This is stated to be the unforgivable sin. (Mt 12:31; Mr 3:28, 29; Lu 12:10) Blasphemy is shown to originate within one’s heart (Mt 15:19; Mr 7:21, 22); hence the heart condition, manifest in the willfulness involved, must relate to such blasphemy against the spirit. The incident that led to Jesus’ statement concerning the unpardonable sin demonstrates that it refers to opposing the operation of God’s spirit. This would not be because of deception, human weakness, or imperfection; but the opposition would be willful and deliberate. The Pharisees clearly saw God’s spirit at work in Jesus to accomplish good, yet for selfish

reasons they attributed this power to Beelzebub, Satan the Devil, thereby blaspheming God’s holy spirit.—Mt 12:22-32; compare Heb 6:4-6; 10:26, 27-Jn 10:22-38 

Rejecting the real person of Jesus is blaspheming --just as many Jews Rejected The Real Person of Jesus.

Making Jesus God is a Lie and therefore lying against the Holy Spirit that emanates from God Open Homoousion --Theology

Making Jesus God makes Jesus to have no life of His Own and that is Lie—Reference in AAIsJesusRealToYouPart 2.htm

Trindirty is an occult Imaginary Worship How So. Reference in--Occult-Plus.htm.

Jesus (Life) as God is an Imaginary Concept of Godhead.htm  --3In1God.htm and 3Theologies--In Context  John 10:22-38 --WHOSLyingJesusAndTheHolySpiritOrTheNiceneCreeds.htm

Jesus Said  "I R793 showed you many good works from the Father; for which of them are you stoning Me?" 

33 The Jews answered Him, "For a good work we do not stone You, but for blasphemy; R794 

and because You, being a man, make R795Yourself out {to be} God ."

34 Jesus answered them, "Has R796 it not been written in your R797 Law, R798 'I SAID, YOU ARE GODS'? 

35 "If R799 he called them gods, to whom the word of God came (and the Scripture cannot be broken), 

36 do R800 you say of Him, whom the Father sanctified R801 and sent R802 into the world'You are blaspheming,'

because I said, 'I am the Son of God'?  IE--Not GodtheSon.htm. Open In Context--John 10:22-38

The TRINITY a Blaspheming Doctrine Unpardonable--Now Known as The Trindirty.htm. (1)   Study the history of the word Godhead and you will be enlightened to the fact that (the word Godhead) is not an original Bible Manuscript word (2)   But a Fabrication Open Godhead  representatives of a large class of abstract substantives, Compare (open Implied)- Open Godhead for full article with great details. LyingCommentatotors.htm

Open this Lie--heartlight.org/wjd/john --STATEMENTsAboutManyChurchesBeliefsUpdated.htm --IMMANUELplus.htm

COMPARE

Eph 4:2 to 7- In Context|of 4:2-16  2 with all humility R199 and gentleness, with patience, showing tolerance for one another in R200 love, 3 being diligent to preserve the unity of the Spirit in the bond R201 of peace. 4 {There is} one R202 body and one Spirit, just as also you were called in one hope R203 of your calling;

5 one R204 Lord, one faith, one baptism,

 

6 one God and Father of all who R205 is over all and through all and in all.

Another Reference Open Oneness.htm

7 But to R206 each one of us grace R207 was given according R208 to the measure of Christ's gift. Jn 8-32 31 So Jesus was saying to those Jews who had believed Him, "If R615 you continue in Myword, {then} you are truly disciples R616 of Mine; 32 and R617 you R618 will know the truth, and the R619 truth will make you free." There is no truth to the Trindirty --Therefore 2 Thessa1:5-10 Warns Us--5 {This is} a plain R12 indication of God's righteous judgment so that you will be considered R13 worthy of the kingdom of God, for which indeed you are suffering. 6 For F2 after all it R14 is {only} just for F3 God to repay with affliction those who afflict you, 7 and {to give} relief to you who are afflicted and F4 to us as well when F5 R15 the Lord Jesus will be revealed from R16heaven with R17 His F6 mighty angels in R18 flaming fire, 8 dealing out retribution to those who do R19 not know God and to those who do R20 not obey the gospel of our Lord Jesus. 9 These will pay the penalty of eternal R21 destruction, away R22 from the presence of the Lord and from the glory of His power, 10 when He comes to be glorified R23 in F7 His saints F8 on that day, R24 and to be marveled at among all who have believed--for our testimony R25 to you was believed. Thess 1:5-10 - [Verse 6 in Original GreekChapter 1   Read Chapter those who do R19 not Know The Real Godand the Jesus  do not obey the gospel of our Lord Jesus ACCURRATELY

God IS Not a Trindirty -- Jesus is God is an Imaginary Concept of Godhead.htm.

The International Standard Bible Encyclopedia-ISBE-OpenT1546 Scroll to C-In the New Testament blasphemy—Old T is first. (i) (1Uttering impious words (Revelation 13:1,5,616:9,11,2117:3); (ii) (2) unworthy conduct of Jews (Romans 2:24) and Christians (1 Timothy 6:1Titus 2:5, and perhaps 1 Timothy 1:20); (iii) (3) of Jesus Christ, alleged to be usurping the authority of God (Matthew 9:3 = Mark 2:7 = Luke 5:21), claiming to be the Messiah, the son of God (Matthew 26:65 = Mark 14:64), or making Himself God (John 10:33,36).

 Blasphemy against the Holy Spirit:--The Unpardonable Sin: T1546

"Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven. And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy of Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come" (Matthew 12:31,32 = Mark 3:28,29; Luke 12:10). As in the Old Testament "to sin with a high hand" and to blaspheme the name of God incurred the death penalty, so the blasphemy against the Holy Spirit remains the one unpardonable sin. These passages at least imply beyond cavil the personality of the Holy Spirit, for sin and blasphemy can only be committed against persons. In Mt and Mr a particular case of this blasphemy is the allegation of the Pharisees that Jesus Christ casts out devils by Beelzebub. The general idea is that to attribute to an evil source acts which are clearly those of the Holy Spirit, to call good evil, is blasphemy against the Spirit, and sin that will not be pardoned. "A distinction is made between Christ's other acts and those which manifestly reveal the Holy Spirit in Him, and between slander directed against Him personally as He appears in His ordinary acts, and that which is aimed at those acts in which the Spirit is manifest" (Gould, Mark at the place). Luke does not refer to any particular instance, and seems to connect it with the denial of Christ, although he, too, gives the saying that "who shall speak a word against the Son of man, it shall be forgiven." But which of Christ's acts are not acts the Holy Spirit, and how therefore is a word spoken against Him not also blasphemy against the Holy Spirit? John identifies the Holy Spirit with the exalted Christ (John 14:16-18,26,28). The solution generally offered of this most difficult problem is concisely put by Plummer (Luke ad loc.): PlummerLukeAdLloc.

"Constant and consummate opposition to the influence of the Holy Spirit, because of a deliberate preference of darkness to light, render repentance and therefore forgiveness morally impossible." A similar idea is taught in Hebrews 6:4-6, and 1 John 5:16: "A sin unto death." But the natural meaning of Christ's words implies an inability or unwillingness to forgive on the Divine side rather than inability to repent in man. Anyhow the abandonment of man to eternal condemnation involves the inability and defeat of God. The only alternative seems to be to call the kenotic theory into service, and to put this idea among the human limitations which Christ assumed when He became flesh. It is less difficult to ascribe a limit to Jesus Christ's knowledge than to God's saving grace (Mark 13:32; compare John 16:12,13). It is also noteworthy that in other respects, at least, Christ acquiesced in the view of the Holy Spirit which He found among His contemporaries. References ISBE open T1546 -and Insight Book WT 1988 Blasphemy Paragraph 12 About Jesus Reads Since Jesus was God’s Son and direct representative, the things spoken against him may also properly be defined as blasphemy. (Lu 22:65) So, too, since the holy spirit or active force emanates from God and is intimately connected with God’s person, Jesus could speak of “blasphemy against the spirit.” This is stated to be the unforgivable sin. (Mt 12:31; Mr 3:28, 29; Lu 12:10) Blasphemy is shown to originate within one’s heart (Mt 15:19; Mr 7:21, 22); hence the heart condition, manifest in the willfulness involved, must relate to such blasphemy against the spirit. The incident that led to Jesus’ statement concerning the unpardonableness of such sin demonstrates that it refers to opposing the operation of God’s spirit. This would not be because of deception, human weakness, or imperfection; but the opposition would be willful and deliberate. The Pharisees clearly saw God’s spirit at work in Jesus to accomplish good, yet for selfish reasons they attributed this power to Beelzebub, Satan the Devil, thereby blaspheming God’s holy spirit.—Mt 12:22-32; compare Heb 6:4-6; 10:26, 27.

http://www.google.com/search?sourceid=navclient&aq=hts&oq=&ie=UTF-8&rlz=1T4ACAW_en___US373&q=kenotic+theory

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BlasphemousTRINITY.htm