Matt-16:13 to 17+ Jesus ask his disciples- He said to them, Verse 16:15"But who do you say that I AM ?”. John-20-28.

Sbt has listed here the main verses and Commentary – From (By) NAB Mark 8:27-29; also Luke 9:18-20)

& NASB Mark  8:29 -Luke 9:20-Compare articles.A-Question for The Readers To Decide

Did Any of Jesus’Apostles or Any First Century Disciples believe that Jesus was GOD In The Flesh?

God the Son? If So Why did’t any of them say so when Jesus ask his disciples==



Matthew From NAB New American Bible  - #matthew

Chapter:, 16, Plus Commentary


8 When Jesus went into the region of Caesarea Philippi 9 he asked his disciples, "Who do people say that the Son of Man is?"


They replied, "Some say John the Baptist, 10 others Elijah, still others Jeremiah or one of the prophets."


He said to them, "But who do you say that I am?"


11 Simon Peter said in reply, "You are the Messiah, the Son of the living God." 


Jesus said to him in reply, "Blessed are you, Simon son of Jonah. For flesh and blood 12 has not revealed this to you, but my heavenly Father.

Open The links to fully get who the apostles believed Jesus was

Religion notes:"Human (Life).htm is characterized by the need to distinguish between what is real and unreal, powerful and powerless,

genuine and deceptive, pure and contaminated, clear and confused, as well as relative degrees of one extreme or the other  L- Lu 8:17


Commentary- Chapter:, 16, by New American Bible 

8 [Verses 13-20] The Marcan confession of Jesus as Messiah, made by Peter as spokesman for the other disciples (Mark 8:27-29; cf also Luke 9:18-20), is modified significantly here. The confession is of Jesus both as Messiah and as Son of the living God (Matthew 16:16). Jesus' response, drawn principally from material peculiar to Matthew, attributes the confession to a divine revelation granted to Peter alone (Matthew 16:17) and makes him the rock on which Jesus will build his church (Matthew 16:18) and the disciple whose authority in the church on earth will be confirmed in heaven, i.e., by God (Matthew 16:19).

9 [13] Caesarea Philippi: situated about twenty miles north of the Sea of Galilee in the territory ruled by Philip, a son of Herod the Great, tetrarch from 4 B.C. until his death in A.D. 34 (see the note on Matthew 14:1). He rebuilt the town of Paneas, naming it Caesarea in honor of the emperor, and Philippi ("of Philip") to distinguish it from the seaport in Samaria that was also called Caesarea. Who do people say that the Son of Man is?: although the question differs from the Marcan parallel (Mark 8:27: "Who . . . that I am?"), the meaning is the same, for Jesus here refers to himself as the Son of Man

 (cf Matthew 16:15).

10 [14] John the Baptist: see Matthew 14:2. Elijah: cf Malachi 3:23-24; Sirach 48:10; and see the note on Matthew 3:4. Jeremiah: an addition of Matthew to the Marcan source.

11 [16] The Son of the living God: see Matthew 2:15; 3:17. The addition of this exalted title to the Marcan confession eliminates whatever ambiguity was attached to the title Messiah. This, among other things, supports the view proposed by many scholars that Matthew has here combined his source's confession with a post-resurrectional confession of faith in Jesus as Son of the living God that belonged to the appearance of the risen Jesus to Peter; cf

1 Cor 15:5; Luke 24:34.

12 [17] Flesh and blood: a Semitic expression for human beings, especially in their weakness. Has not revealed this . . . but my heavenly Father: that Peter's faith is spoken of as coming not through human means but through a revelation from God is similar to Paul's description of his recognition of who Jesus was; see Gal 1:15-16, ". . . when he [God] . . . was pleased to reveal his Son to me. . . ."

Open Jesus ask his disciples  "But who do you say that  Open I AM?  Verse 16:15 Compare Open John-20-28.htm-


Next is Example of How a Commentor Makes

Jesus to appear to be God the Son and many other Commentors do the same.

Without using those exact words. Red Numbers Added by Sbt

Matthew 16:16- And Simon Peter answered and said
Either of his own accord, and for himself, being a warm, zealous, and forward man; one that dearly loved Christ, truly believed in him, and was ready to make a confession of him; or, as the mouth of the rest, in their name, and with their consent; or, at least, as full well knowing the sentiments of their minds. Thou art Christ, the Son of the living God: a short, but a very full confession of faith, containing the following articles: as that there is a God, that there is but one God;
(1) that he is the living God, has life in himself, is the fountain of life to others, and by this is distinguishable from the idols of the Gentiles: that Jesus is the Christ, the Christ of God, the true Messiah, that was promised by God, prophesied of by all the prophets, from the beginning of the world, and expected by the people of God: a character that includes all his offices, of prophet, priest, and king, to which he is anointed by God; and that this Messiah was not a mere man, but a divine person, the Son of God; ;(2)  not by creation, as angels and men are, nor by adoption, as saints, nor by office, as magistrates, ;(3) but by nature, being his own Son, his proper Son, the only begotten of the Father, of the same nature with him, ;(4) being one with him, and equal to him. This confession, as it is uniform, and all of a piece, and consistent with itself, ;(5)  and is what all the disciples of Christ agreed in, so it greatly exceeds the most that can be made of the different sentiments of the people put together. They took him, one and all, to be but a mere man; their most exalted thoughts of him rose no higher: but in this he is acknowledged to be the Son of God, a phrase expressive of his divine nature, and distinct personality: they thought him to be a dead man brought to life; but here he is called the Son of the living God, ;(6) as having the same life in him the Father has: they indeed judged him to be a prophet, but not that prophet that was to come, superior to all prophets; but here he is owned to be the Christ, which not only takes in his prophetic office in a higher sense than they understood it, but all his other offices, and declares him to be the promised Messiah; which they who thought, and spoke the most honourably of him, could not allow of.

From open GEB -> Study Notes on 16:16--


(4) being one with him and equal to him -(1) that he is the living God-

(2) not by creation, as angels and men are-(6) as having the same life in him the Father has

(3) but by nature, being his own Son, his proper Son, the only begotten of the Father, of the same nature with him,

(5)  and is what all the disciples of Christ agreed


SBT --This is the same as saying God beget God or God the Son

This clearly exceeds what is writen in the The Holy Verses –Open and Study -- SbtsCommentaryNote.htm


(3) On the front page reads-SBT- gives you access to both Types of Theology-Read What is in PlusO & Index-3.

And YOU decide what is TRUE for YOU.


Open and compaare many Commentaries.htm Open Commentaries.htm

Then Reason on This Also

Is The Anointed One Real To YOU As He Was To The Apostles.

Did Jesus Real Die—or did He Raise Himself or did The God and Father of Jesus

 Raise Him? The Ransom

1 Cor 15:14-26 R-In Context (SBT Note -If there was no real Jesus there was no real Ransom --Jesus’Apostles And First Disciples

Believed that Jesus was GOD’S Son -not-God the Son--The Apostles were Eye witnesses and testified

About Jesus. They (The Apostles) Knew Nothing of the One-Two-Three-God-Equals-One. GOD.

The proof is in the scriptures themselves--- the scriptures  never mention a One-Two-Three-God-Equals-One. GOD.

That Is Homoousion /Theology -Open Jesus and Study Who He Himself said He was-open Jesus plus  

Imitate. & The ImitateRule.htm)


                               The Apostles were eyewitnesses Luke Chapter 1-1-4

1 Since many others have already taken on the job of putting together a statement of the facts of the things we believe

2 as they were given to us by those who were eyewitnesses from the earliest [times] and by caretakers of the message,

3 it seemed good for me to trace everything accurately from the start,

 then write it down (for) you in the order that it happened, mighty Theophilus,

4 so you can feel confident about the things you’ve been taught by word of mouth. (Luke1-2001.htm)-

Thomas answered him, "My Lord and my God!" Open John-20-28.htm



AAIsJesusRealToYouPart 2.htm & -Explaining.htm




Thomas answered him, "My Lord and my God!" Open John-20-28.htm--

He said to them, "But who do you say that I am?" New American Bible 

Now Open Jesus for who Jesus says He is.

(3)-SBT- gives you access to both Types of Theology-Read What is in PlusO & Index-3.

And YOU decide what is TRUE for YOU.

References To —Compare With The PlusO-Trinitarian/Oneness- Homoousion /Theology-


(A) JOHN1onePLUS.htm 

Who did Jesus say to Worship? Is In (PROSKUNEO in Greek)

The Coptics in 200-300 A.D. understood God’s word and translated John 1:1 as   "a god" 

back before the Nicene Creed appeared in 325AD. 200-300 A.D. Open SahidicCopticGospelofJohn.htm & Coptics

(B) Best-Bibles +-1-open-1-for what is-1 & A7.htm
2001 Translation 2001/2006+New Simplified Bible 2003+-Nazarene 2000- 2000+

First Letter Search

or Index2.htm or Index 1

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Is God’s Name Christ?-The Church of Christ? or The Church of God

What Do Commentaries.htm Say About Acts 15:14

Acts 15:14  

 WEY: Symeon has related how God first looked graciously on the Gentiles
to take from among them a People to be called by His name.
... Acts 15:14 Parallel 11Translations

Is God’s Name Christ?--The Church of Christ? or The Church of God?—Open and Study


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