Proverb 8:22-26
(Proverb 8:22-26) (Proverb 8:27-30). Genesis 1:1-2; 2:4-6. ; cf Job 38:1-2; Wisdom 7:22-8:1. I was his delight: the ever-present object of God's complacency. New American Bible Home Page
5
[22-31] Wisdom is of divine origin. It is here represented as a being which
existed before all things (Proverb
8:22-26) and concurred with God when he planned and executed the creation
of the universe, adorned it with beauty and variety, and established its
wonderful order (Proverb
8:27-30). Here that plurality of divine Persons is foreshadowed which was
afterward to be fully revealed when Wisdom in the Person of Jesus Christ became
incarnate.
6 [23]
Poured forth: the exact meaning of the Hebrew is uncertain; the expression must
imply the equivalent of "born." The Hebrews liken the
movement of air and of spirit to that of liquids.
7
[24-26] The formless mass from which God created the heavens and the earth; cf Genesis 1:1-2;
2:4-6.
8 [30]
His craftsman: furnishing God with the plan, as it were, for the creation of all
things; cf Job
38:1-2; Wisdom
7:22-8:1.
I was his delight: the ever-present object of God's complacency.
From New American Bible Home Page1991,
1986, 1970
SBT Notes 8 [30] His craftsman:
furnishing God with the plan—It is more likely that Yahweh instructed Jesus in
the operation of the creation of all things;
Not Jesus furnishing God with the plan,
Plurality of divine Persons—Persons meaning two individuals
to Non-Trinitarians.
Incarnate is not a Biblical Word
Incarnate" is a general term
given to the incarnation of a god or goddess, or an archetype
or archetypal force.
For
References Wikipedia,
encyclopedia from the article Open "Incarnate."
Aa
Check out a
God is
a Spirit: and they that worship him must worship him in spirit and
in truth. http://bible.cc/john/4-24.htm
Or God is spirit,
and those who worship him must worship in spirit and truth."
<< John
Here is a list of
verses in the gospels of Mark and John where
various
translators have rendered singular anarthrous predicate nouns
occurring
before the verb with an indefinite article to denote the indefinite
and qualitative status of the subject nouns:
Mark 6:49 11:32 John 4:19 , 6:70, 8:44,
9:17, 10:1 , 10:13, 10:33,
12:6
Mark
But
when they saw Him walking on the sea, they supposed that it
was a
ghost, and cried out;
oi de idontev (5631) auton epi thv qalasshv peripatounta (5723) edocan oti fantasma estin, (5748) kai anekracan;
"But
shall we say, 'From men '?"--they
were afraid of the people, for everyone considered John to have been a real prophet.
alla eipwmen, (5632) Ec anqrwpwn? efobounto (5711) ton oxlon, apantev gar eixon (5707) ton Iwannhn ontwv oti profhthv hn. (5713)
John
The
woman *said to Him, "Sir, I perceive that You
are a prophet.
legei (5719) autw| h gunh, Kurie, qewrw (5719) oti profhthv ei (5748) su.
Jesus answered them,
"Did I Myself not choose you, the twelve, and yet one of you is a devil ?"
apekriqh (5662) autoiv o Ihsouv, Ouk egw umav touv dwdeka ecelecamhn, kai ec umwn eiv diabolov estin? (5748)
"You
are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does
not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he
is a liar and the father of lies.
umeiv ek tou patrov tou diabolou este (5748) kai tav epiqumiav tou patrov umwn qelete (5719) poiein. (5721) ekeinov anqrwpoktonov hn (5713) ap' arxhv, kai en th| alhqeia| ouk esthken, (5707) oti ouk estin (5748) alhqeia en autw|. otan lalh| (5725) to yeudov, ek twn idiwn lalei, (5719) oti yeusthv estin (5748) kai o pathr autou.
So they *said to the blind man again, "What do you say about Him, since He opened your eyes ?" And he
said, "He is a prophet."
legousin (5719) oun tw| tuflw| palin, Ti su legeiv (5719) peri autou, oti hnew|cen sou touv ofqalmouv? o de eipen (5627) oti Profhthv estin. (5748)
"Truly, truly, I say to you, he who
does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber.
Amhn amhn legw (5719) umin, o mh eiserxomenov (5740) dia thv qurav eiv thn aulhn twn probatwn alla anabainwn (5723) allaxoqen ekeinov klepthv estin (5748) kai lh|sthv;
"He
flees because he is a hired hand and is not concerned about the sheep.
oti misqwtov estin (5748) kai ou melei (5904) autw| peri twn probatwn.
The
Jews answered Him,
"For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God."
apekriqhsan (5662) autw| oi Ioudaioi, Peri kalou ergou ou liqazomen (5719) se alla peri blasfhmiav, kai oti su anqrwpov wn (5752) poieiv (5719) seauton qeon.
Now he said this, not because he was concerned about the poor, but because he was a thief, and as he had the money box, he used to pilfer what was put into it.
eipen (5627) de touto oux oti peri twn ptwxwn emelen (5707) autw| all' oti klepthv hn (5713) kai to glwssokomon exwn (5723) ta ballomena (5746) ebastazen. (5707)
Compare (Exodus32-1-14.htm) 1 Now when the
people saw that Moses delayed R796 to come down from the mountain,
the people assembled about Aaron and said to him, "Come, make us a god F698
Chapter 32
-OPEN Read Chapter And =32&ncc=32 Contemporary
English Version --(open)-Best-Bibles + compare all
And all the following
Acts 28:6
But
they were expecting that he
was about to swell up or suddenly fall down dead. But after
they had waited a long time and had seen nothing unusual happen to him, they
changed their minds and began to say that he was a god.
oi de prosedokwn (5707)
auton mellein (5721)
pimprasqai (5745)
h katapiptein (5721)
afnw nekron. epi polu de autwn prosdokwntwn (5723)
kai qewrountwn (5723)
mhden atopon eiv auton ginomenon, (5740)
metabalomenoi (5671)
elegon (5707)
auton einai (5750)
qeon.
Exodus 32:1
Now
when the people saw that Moses delayed to come down from the mountain,
the
people assembled about Aaron and said to him,
"Come, make us a god who will go before us; as for this Moses,
the
man who brought us up from
the land of Egypt, we do not know what has become of
him."
rhh tdrl (8799) h$m $e$b (8765)-yK (8800) e(h )rYw
Wrm)Yw (8799) arh) (8798)-l( (8689) e(h lehQYw (8735)
Wkley r$) eyhl) Wnl-he&( (8804) eWq (8798) wyle) (8799)
Wn(dy )l eyrcm ur)em Wnl(h r$) $y)h h$m hz-yK Wnyenpl
. wl hyh-hm
1Sa
17:46- Jud
6:31- 1Sa
2:3 - De
32:4 - De
4:7 - De
4:34 - Ex
32:31- Ge
16:13 -
What Is a god
A-B-C--Elementary
Easy --Jn 1-1-14-18
Simple
Bible Answer A B C
Also understanding the original manuscripts GODorgod.htm AllCaps.htm. John-1-1--JOHN1onePLUS
At the time the New Testament was written, Greek manuscripts were written
in all capital letters.
The upper and lower case letters were not blended as we do today. Thus,
the distinction that we today make
Between “God” and “god” could not be made, and the context became the
judge in determining to whom THEOS
Referred to God or god open-GODorgod.htm Example1-Jn1-1.htm + More Info in AllCaps.htm.
Answer A B C
(A)
In The Spirit World it is one of God’s Spirit Sons –Example1Jn1-1.htm
(B)
What is The Word----Heb—1 -1-3 Rev 19-13 –God’s Spokesman Heb1-3. Rev 19-10-13.
(C)
Who Begot or Caused The Only begotten Son (a Son god/God ) and When—
Who---The Answer --A+B+C = Jesus’ Father and
God -- The Source of the Fountain Ps 36-9 Psalms 36-9
a god is a God-Like Spirit Being -Jesus is The Spirit
Image of The Spirit God –
(The Only begotten Son/god/aGod)
FirstBorn.htm-- What Is a god & BiblicalTheology.
–Prov 8-22. -Theology.
A-B-C--Elementary Easy Jn 1-1-14-18 JOHN 3-16. - IntentionalFallacy.htm
Open all Bibles in The Following Websites and
Compare
searchgodsword.org/ Has-The Original Greek-- NAS—New American Standand
Version w/Strong’s No.’s KJV/ w/Strong’s No.’s
Gateway Has--Open- Bible Gateway
Search the Bible in English, German, Swedish, Latin,
French, Spanish, Portuguese, Italian, Tagalog,...
New Testament Gateway: Bible Translations & Editions
An annotated gateway to electronic Bibles, translations and editions of the Bible on the internet.
Part of the New Testament Gateway by Dr Mark Goodacre, ...
The Real Strong’s Numbers are in GODSupreme.Page
The Real SupremeGod,ID-The Purpose of this page is to EXPOSE the Real Strong’s Numbers 2316- θεός
Compared To Those
that mislead people by Printing Thayer’s Dictionary Words
Inplace of
Strong’s Numbers
(1) Open T/O ‘s -EX-(2) ThayersOTGOD- EX- (3) TDNT/-BBDP Compare IFCS.
King
James Bible with Strong's Numbers
Then
saith Jesus
unto him Get thee hence Satan
for it is written Thou
shalt worship
the Lord thy God and him only shalt thou serve—open The GODSupreme. Page
JN 1:1—“and the Word was a god (godlike;
divine)”
Gr., και θεος ην ο λόγος
(kai the·os´ en ho lo´gos)
Open all Bibles in The Following Website and
Compare
http://www.searchgodsword.org/
Has-The Original
Greek-- NAS—New American Standand
Version w/Strong’s
No.’s KJV/ w/Strong’s No.’s
Gateway Has
Open- Bible Gateway
Search
the Bible in English, German,
Swedish, Latin, French, Spanish, Portuguese, Italian, Tagalog,...
http://www.biblegateway.com/
Open -New Testament Gateway: Bible Translations & Editions
An
annotated gateway to electronic
Bibles, translations and editions of the Bible on the internet.
Part
of the New Testament Gateway by
Dr Mark Goodacre, ...
http://www.ntgateway.com/bible.htm
Joh 1:1—“and the Word was a god (godlike; divine)”
Gr., και θεος
ην ο λόγος
(kai the·os´ en ho lo´gos)
Strong's Number: 0430 |
eyhl) |
Original
Word |
Word
Origin |
||
|
eyhl) |
|
plural
of (0433) |
Transliterated
Word |
Phonetic
Spelling |
||
|
'elohiym |
|
|
Parts
of Speech |
TWOT |
||
|
Noun
Masculine |
|
93c |
Definition |
|||
|
|
||
Translated Words |
|||
|
KJV
(2606) - GOD, 1; God, 2346; God-ward + (04136), 1; angels, 1; exceeding, 1;
god, 244; goddess, 2; godly, 1; great, 2; judge, 5; mighty, 2; NAS (2604) - God, 2326;
God's, 14; divine, 1; divine being, 1; exceedingly, 1; god, 45; goddess, 2;
godly, 1; gods, 204; great, 2; judges, 3; mighty, 2; rulers, 1; shrine, 1; |
ACTS 28:6
But
they were expecting that he
was about to swell up or suddenly fall down dead. But after
they had waited a long time and had seen nothing unusual happen to him, they
changed their minds and began to say that he was a god.
Open god and
compare
JOHN1onePLUS.htm-The Correct Grammer rule for Jn1:1 is in Jn1-1AndTheRansomSacrifice.htm
GODorgod.htm Example
1 Jn1-1.htm—TheosGod-2316-God-god-Strongs N0.S
-John1-1c.htm & John-20-28
--GODTheos.htm
Or TheosGOD-ThePeoplesCourt.htm-Ask
what’s in-Matt-16-13-17.htm
To participate about Facts-open 0A4.htm
What goes around comes around Source.htm SBT1- First Letter
Search or Index2.htm
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What Do Commentaries.htm Say
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Acts 15:14
WEY: Symeon has related how God first looked
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to take from among them a People to be called by His name. ... Acts
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