ThreeWorstMistakesAre.htm
The Three Worst Mistakes in all
Bibles—are in
(1)
Only Jehovah GOD is to be printed
with a Capital G
For
Has
This Article Is Based on R/in AllCaps—GOD or god –
and Bible Publishers Accountable To Who –
This
has happened since the Nicene Creeds declaring
Jesus
God. Most All Bible Publishes are bias
to
Homoousion Theology.
The Unbiblical Word(s) That Made Jesus God-
Open Homoousion.htm Compare Rule.htm and
Best None Trinity Based Bibles
(1) Isaiah 9:6 (2) John 1:1 and (3) John 20:28
All three of these verses should be rendered with
a small g or the Bible contradicts itself—g or G
is at The Bible-Publisher’s Discretion---
(1) Isaiah 9:6 ----Mighty god or God is
at The Bible-Publisher’s Discretion G or g
Open GOD or god.
Compares– R/in Who is
the a son? Jesus R/in GODorgod—
a Verses--JOHN-3-16 3 Kinds Of Christ God Theologies
Bible Publishers Accountable To Who
Isaiah 9:6 Should
Read
For unto us a child is born unto us a son is given
and the
government shall be upon his shoulder
and his nae shall be called Wonderful
Counsellor The mighty [god] The everlasting Father
The Prince of Peace [everlasting Father See ESOfGod.htm]
Lexicon Isaiah/9-6 << 409 410. 'el (ale) 411 >>
Ref’s in Strong’s Lexicon
Discretion. Who is the a
R/in GOD or god son? Jesus or
In the beginning was the Word and the Word was with God
and the Word was god
God, a god
Open Biblehub.com/greek/2316.htm Read This Whole Page
There Is A
Open Biblehub.com/greek/2316.htm
Definition: God, a god
Strong's Concordance
theos:
God, a god
Original Word: θεός, οῦ, ὁ
Part of Speech: Noun, Feminine;
Noun, Masculine
Transliteration: theos
Phonetic Spelling: (theh'-os)
Definition: God, a god
Usage: (a) God, (b) a god, generally.
From
https://biblehub.com/greek/2316.htm
θεέ θεοί θεοῖς θεόν θεός θεοῦ θεοὺς θεῷ -θεός
noun - nominative singular
masculine theos theh'-os:
a deity;
figuratively, a magistrate; by Hebraism, very –
exceeding,
God, (god) (-ly,
-ward) Ref’s in<
Next Is
Now Compare JOHN-3-16
3 Kinds Of Christ God Theologies
(3) John-20-28.htm god or God is at
The Bible-
Publishers Discretion. Who is Jesus R/in GOD or god.
And Thomas answered and said unto him My Lord and my
god θεός noun -
nominative singular masculine
theos theh'-os: a
deity; figuratively, a magistrate; by Hebraism,
very --
exceeding, God, (god) (-ly, -ward).
(Jn 1:3; Gen 1 - 3).
[Long
before the NT was written, 2316 (theós) referred to ...
Strong's Hebrew: 410. אֵל (el) -- God, in pl. gods
http://concordances.org/hebrew/410.htm - Cached
El-berith* (1), God (204), god (16), God's (2), gods
(3),
helpless* (1), mighty (3)
http://www.strongs-number.com/
BIB: θεόν, καὶ θεὸς ἦν ὁ
NAS: was with God, and the Word was God.
KJV: the Word was God.
INT: God,
and God was the
NAS: the only begotten God who is in the
bosom
INT: ever yet; only-begotten God the is
NAS: and said to Him, My Lord and my God!
KJV: and my God.
INT: and God of me.
For unto us a child is born unto us a son is given
and the government shall be upon his shoulder
and his name shall be called Wonderful Counsellor
The mighty God The everlasting Father
http://concordances.org/hebrew/410.htm
http://concordances.org/hebrew/410.htm
YOU
Will Get This
Original Word: אֵל
Transliteration: el
Phonetic Spelling: (ale)
Short Definition: God
Strong's Hebrew 410
248
Occurrences
More Verses With Lots of help with
concerned
Helpers From Jesus-Christ-as-God
More in
Hebrews+1%3A8+&s_it=client97_searchbox
Biblicalunitarian.com/verses/1-corinthians-8-6
the word “God” in Hebrews 1:8 hebrews-1-8
and elsewhere. In a sense, the answer is also
Yes because Jesus
is called “god” in the Bible.
The
answer is No because Jesus is never
called “God” in the same way as is the Father,
who Jesus himself referred to as
“the only true God”
(John 17:3 John+17-3 ).
There
is only one “capital-G” God,
and that is the Father (1 Cor. 8:6 1Cor.8 6 ).
And, as we will see, Jesus is far and away
the
best of all the “small-g” gods.
And so are Satan,
Moses, the spiritual leaders
of
“god” in Scripture
will show that there are
quite a number of different ways that word
is used, and that whether or not it is
capitalized makes a big difference in its meaning.
frequently asked question, starting in
John 10:25-39 John+10-39 .
For the sake of
brevity, and because the scriptures I will cite
are covered in our book,
One God & One Lord:
Reconsidering The,
Cornerstone of the Christian
Faith,
I will paraphrase (and perhaps colloquialize)
some of them. On this Biblical Unitarian
website, you can go to “An Explanation of Verses
Sometimes Used to Support the Trinity”
and see what we say about the verses I
mention or click on the hyper links for
further study.
to tell them once and for all if he was the
Messiah, and he replied by saying (v. 25ff)
that it should have been obvious to them
by the miracles he did. He then drew a
parallel between him and his Father
(vv. 28,29), saying that no
one could snatch
a chosen one from either of their hands.
His next statement has been too often
wrenched from its context and grossly
misinterpreted: “I and my Father are one.”
How
so? Clearly, in the
sense that he just stated.
The Jews, very dissatisfied with Jesus’
answer, picked up stones to kill him,
whereupon Jesus asked them which miracle
they didn’t like. “It’s not the miracles,”
they said, “it’s that you, a man, claim to
be a god.” That is the proper translation
of the verse, but nearly all Bible versions
mistranslate it as “…claim to be God,” and,
without a shred of textual justification,
the NIV goes so far as to add in the
adjective “mere” before the word “man.”
Both of those Translational foibles serve
only
to confuse people about this classic and critical
section of Scripture. No Jew in his right mind
would have said that Jesus was claiming to be
God (Yahweh). Had they thought that, they
would have dismissed him as demented.
They all knew that the Messiah was to be
a man, but they had it in for Jesus and
refused to believe that he was that man.
most Christians today think he is, this
was his golden opportunity to make
that clear: “You’re right—I am God.” Instead,
quoting from Psalm 82 Psalm+82 ,
he said,
“Hold it, doesn’t the Old Testament call the
judges of
bad about me saying I’m the Son of God?”
By the way, if words have definitive
meanings
, one cannot be
both the Son of God and God.
is talking about God’s evaluation of those He
had called to lead
Hebrew usage of the word “god” as
referring t
o one whom God chose as His representative.
In verses 2-7 God laments how badly those
“gods”
were doing in caring for His people, and the
psalm closes in verse 8 with a plea for the Messiah
to come and rule the earth righteously.
Unfortunately,
the word “god” is wrongly
capitalized in verse 8.
Old Testament where the Messiah is referred
to as “god.” The first is Isaiah 9:6—Merry
Christmas! Sure, you’ve no doubt seen a card
with that verse on it. Too bad the word “god”
is once again wrongly capitalized. The Messiah
would not be the mighty “God,” he would be the
mighty “god.” The Moffatt Bible and Martin
Luther’s translation read “mighty hero”
rather
than “mighty God.” That is a very accurate
rendering, because, as the ultimate
representative of God, the Messiah would be the
hero of all heroes. And Jesus was exactly that!
He perfectly represented God’s heart to mankind.
He is the “god” called for in Psalm 82:8.
the Messiah—this one about him riding forth
victoriously to conquer and then rule the earth
as God’s perfect representative. Verses 6 and 7
are quoted in Hebrews 1:8 and 9, which is where
we will go next. Sad to say that in verse 6 the
word “god” is once again mis-capitalized as
“God.” No, like Psalm 82 and Isaiah 9:6, this
psalm is also speaking of the Man among men, t
he one whom God would empower to restore
OK, let’s look at
Hebrews 1, and the context
of the quote from Psalm 45. For the record,
Hebrews 1 and 2 are a trenchant account of
Jesus Christ’s journey from suffering to
glory,
emphasizing why he had to be a man
the Last Adam) in order to be the Redeemer
of mankind. They are covered in detail in
Chapters 2 and 3 of our One God & One Lord
book. Hebrews 1:1-3 shows how God did His
best in Old Testament times to communicate
to mankind via the spoken and written words
of the prophets, but what He really had in
mind was Jesus, His ultimate image. Verse 4
then begins a most significant analogy between
Jesus and the angels that goes all the way
through Chapter 2.
reference, are speaking about the resurrection of
Jesus Christ (v. 5—it’s not about his
birth—look at
Ps. 2:7 & Acts
to rule (v. 6). Verse 8 clarifies that Psalm 45:6
and 7 are a Messianic prophecy, but the translators
once again mis-capitalize “god”
as “God.”
But look at verse 9! It says, “…therefore
God,
even your God, has set you above your companions
by anointing you with the oil of joy.” Say, if one is
God, how can anyone else be his “God”?
That should be a more frequently asked question!
In agreement with many other verses of
Scripture,
Hebrews 1:9 is clearly saying
that because Jesus
Christ
suffered and died, God raised him from the
dead and highly exalted (anointed) him as Lord.
Thomas cried out upon first seeing the
resurrected
Christ: “My Lord and my God.” Many people
use that
verse to prove that Jesus is God, but it does not, for
two reasons. The first is that the Bible is not stating
that Jesus is God, the Bible is stating that Thomas
called Jesus “God.” And the second reason is that
“God” should be “god.” As a Jew, Thomas was
familiar with that usage of the word “god.”
but only in the sense of his being the perfect
representative of the only true God, his Father
and his God. Neither God nor Jesus ever said
that he is God. Both call him the Son of God. Amen.
by using good Bible Dictionaries and Bible Encyclopedias
and the New Bibles Foot-Notes see 1SMALLintroduction
And JesusHasTwoBeginningsBothScriptural.htm
Additional articles related to why Bible Publishes and
Bias Trinity Believes use to promote the
R/ in Trindirty.htm R/ in Trinity-B-S.htm
The penalty For
Intentional-Fallacy is in Rev-22-16-21.
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